هدىًHuda سرتyou journeyed لاneither عيناًan eye منعتِyou denied ولاnor أذناan ear
هدىً سرت لا عيناً منعتِ ولا أذنا
أحاديثكِyour words الحسنىthe lovely ومطلعكand your appearance الأسنىthe most radiant
أحاديثكِ الحسنى ومطلعك الأسنى
Huda, you journeyed, denying neither eye nor ear
your lovely words and your most radiant appearance.
ذكرتI remembered بكthrough you الزهراءَal-Zahra وهيwhile she ظعينةٌa woman traveling in a litter
ذكرت بك الزهراءَ وهي ظعينةٌ
تحفُّsurrounds قريشٌQuraysh ركبَهاher caravan الطهرَthe pure والظعناand the women in litters
تحفُّ قريشٌ ركبَها الطهرَ والظعنا
Through you I remembered al-Zahra as she traveled in her litter,
Quraysh surrounding her pure caravan and the women in litters.
ركبتyou boarded إلىtoward المجدglory السفينةَthe ship سمحةًgracious
ركبت إلى المجد السفينةَ سمحةً
وسوفand will تقودsteer السمحةthe gracious ابنتكyour daughter السفناthe ships
وسوف تقود السمحة ابنتك السفنا
You boarded the ship toward glory, gracious of spirit,
and your gracious daughter will one day steer the ships.
تظُلُّكshade you أعلامbanners البلادِthe country خوافقاًfluttering
تظُلُّك أعلام البلادِ خوافقاً
وقدand have عانقتهاembraced them الوافداتthe female delegates وقبَّلْنَand they kissed
وقد عانقتها الوافدات وقبَّلْنَ
The country's banners shade you, fluttering,
and the women delegates have embraced and kissed them.
تغربتِyou went abroad فيduring العيدthe feast الذيwhich اعتادwas accustomed to مثلهits like
تغربتِ في العيد الذي اعتاد مثله
جلالكyour noble presence والمعروفَand beneficence والرفقand gentleness واليمناand blessing
جلالك والمعروفَ والرفق واليمنا
You spent the feast abroad—a feast whose like was accustomed to
your noble presence, beneficence, gentleness, and blessing.
خطبتِyou delivered a speech فكانتso it became حجةَthe argument of النسوةthe women التيwhich
خطبتِ فكانت حجةَ النسوة التي
طلبنthey sought بهاthrough it ماwhat للرجالbelongs to men وأدركنand they attained
طلبن بها ما للرجال وأدركن
You spoke, and your speech became the women's argument through which
they sought what men possessed and attained it.
رواهاrecounted it فأغلاهاthen made it precious الزمانtime وشارفتْand drew near
رواها فأغلاها الزمان وشارفتْ
بهاthrough it أممُthe nations of الغربthe West ابنةَthe daughter of المشرقِthe East الأدنىthe nearer
بها أممُ الغرب ابنةَ المشرقِ الأدنى
Time recounted it and made it precious; and there drew near,
through it, the nations of the West to the daughter of the Near East.
ولوand even if لمnot تصوغِيهاyou cast it كلاماًinto words لكانthere would be منfrom
ولو لم تصوغِيها كلاماً لكان من
وقارِكyour dignity معنىًa meaning ليسnot يبلغهreaches it معنىa meaning
وقارِك معنىً ليس يبلغه معنى
Even had you not cast it into words, there would have arisen from
your dignity a meaning no other meaning could reach.
فماso not عدتِyou returned حتىuntil أعجبتyou impressed كلevery أمةnation
فما عدتِ حتى أعجبت كل أمة
بقومكwith your people وارتدand became العدوُّthe enemy لهمto them خدناa close friend
بقومك وارتد العدوُّ لهم خدنا
So you did not return until you had impressed every nation
with your people, and their enemy had become their close friend.
ومثَّلتهمand you portrayed them فيin كلevery وادvalley ملائكاًangels
ومثَّلتهم في كل واد ملائكاً
كراماًnoble كماjust as مثلتِyou portrayed أرضَهمtheir land عدناEden
كراماً كما مثلتِ أرضَهم عدنا
You portrayed them in every valley as angels,
noble, just as you portrayed their land as Eden.
وماand not كنتyou were فيin المدنthe cities التيthat بكto you رحبتْwelcomed
وما كنت في المدن التي بك رحبتْ
أقلَّless منthan الغازيthe conqueror الذيwho فتحconquered المدناthe cities
أقلَّ من الغازي الذي فتح المدنا
And you were not, in the cities that welcomed you,
less than the conqueror who conquered cities.
سرىsped البرقlightning فيthrough الدنياthe world برأيكwith your opinion عالياًaloft
سرى البرق في الدنيا برأيك عالياً
فمنso one عالمscholar أطرىextolled ومنand another عالمscholar أثنىpraised
فمن عالم أطرى ومن عالم أثنى
Lightning sped across the world, bearing your views aloft,
and one scholar extolled you, while another praised you.
رأيتكِI saw you فيin المحرابِthe prayer niche أنقىpurest سريرةinward character
رأيتكِ في المحرابِ أنقى سريرة
وأكبرتand I esteemed فيin الميدانthe arena شأوَكyour achievement والشأناand stature
وأكبرت في الميدان شأوَك والشأنا
I saw you in the prayer niche, purest of heart,
and in the arena I esteemed your achievement and standing.
ولوand if كانthere were فيin واديكyour valley عشرten عقائلٍnoble women
ولو كان في واديك عشر عقائلٍ
مثالكlike you صرَّفنthey would direct الأمورَaffairs ودبرنand they would manage
مثالك صرَّفن الأمورَ ودبرن
Had your valley held ten noble women
like you, they would have directed affairs and managed them.
أننسىcan we forget وقدwhen ثارتraged بمصرَagainst Egypt وأهلهاand her people
أننسى وقد ثارت بمصرَ وأهلها
عواصفُstorms أفزعنthey terrified الأنامَmankind وأزعجنand they unsettled
عواصفُ أفزعن الأنامَ وأزعجن
Can we forget, when there raged against Egypt and her people
storms that terrified mankind and shook them?
وسرتِand you marched وسارتْand marched للجهادto the struggle حرائرٌfreeborn women
وسرتِ وسارتْ للجهاد حرائرٌ
إلىinto النارfire والفولاذand steel خلفكbehind you يتبعنthey follow
إلى النار والفولاذ خلفك يتبعن
You marched, and freeborn women marched to the struggle,
into fire and steel, following behind you.
فكمso how often قابلتِyou faced عزpride of الوجوهfaces مواضياًkeen swords
فكم قابلتِ عز الوجوه مواضياً
وكمand how often لاقتmet الأعطافthe flanks خطارةswaying lances لدناsupple
وكم لاقت الأعطاف خطارة لدنا
How often you, pride of all faces, faced keen swords,
and how often flanks met swaying, supple lances.
وربَّand many a شهيدٍmale martyr للحمىfor the homeland وشهيدةٍand a female martyr
وربَّ شهيدٍ للحمى وشهيدةٍ
كفيتِyou spared بماthrough what أوسيتِyou comforted أهلَهماboth their families الحزناsorrow
كفيتِ بما أوسيتِ أهلَهما الحزنا
Many a man and woman martyred for the homeland—
you spared their families sorrow through the comfort you gave.
فياso O بنتَdaughter of سلطانٍSultan وأولِand the first واقفٍto stand
فيا بنتَ سلطانٍ وأولِ واقفٍ
علىon مِنبرِthe rostrum of الشورىconsultation سموتِyou rose high أباًa father وابناand a son
على مِنبرِ الشورى سموتِ أباً وابنا
O daughter of Sultan, the first to stand
on the council's rostrum—you stand exalted in father and son.
سعيتِyou strove فأرضيتِso you pleased البلادَthe country وماand not خلتwere free
سعيتِ فأرضيتِ البلادَ وما خلت
مساعيكyour efforts ممنof those who ضلَّwent astray فيهاin them ومنand those who جنَّاdid wrong
مساعيك ممن ضلَّ فيها ومن جنَّا
You strove and pleased the country, though never free
were your efforts of those who strayed in them and those who did wrong.
وإنand indeed الذيthe one who يدعوcalls البنوَّةَdaughterhood فتنةًa source of discord
وإن الذي يدعو البنوَّةَ فتنةً
خليقٌdeserving بهfor him أنthat لاnot نقيمwe assign لهto him وزناweight
خليقٌ به أن لا نقيم له وزنا
And whoever calls daughterhood a source of discord
deserves that we give him no weight.
فياso how طيبَblessed دنياهits earthly life وياand how حسنfine دينهِits faith
فيا طيبَ دنياه ويا حسن دينهِ
حمىa homeland بالذيthrough what أوليتِهyou bestowed on it اعتزgrew mighty واستغنىand became self-sufficient
حمى بالذي أوليتِه اعتز واستغنى
How blessed its earthly life, how fine its faith—
a homeland grown mighty and self-sufficient through what you bestowed on it!
سلاسلَchains of تقليدٍimitation وأغلالَand shackles of عادةٍcustom
سلاسلَ تقليدٍ وأغلالَ عادةٍ
كسرتِyou broke ولاand neither ضرباًblows شهدتِyou witnessed ولاnor طعناthrusts
كسرتِ ولا ضرباً شهدتِ ولا طعنا
Chains of imitation and shackles of custom
you broke, witnessing neither blows nor spear-thrusts.
محوتِyou erased الذيwhat خطwrote القديمthe old وماand what مضىpassed
محوتِ الذي خط القديم وما مضى
وجئتِand you brought بماwith what خطwrote الجديدthe new وماand what سنّاordained
وجئتِ بما خط الجديد وما سنّا
You erased what the old and bygone had inscribed,
and brought what the new had written and ordained.
وماand not أنتِyou إلاexcept قدوةthe example for النسوةِthe women التيwhich
وما أنتِ إلا قدوة النسوةِ التي
عرفنthey learned بهاthrough it حقَّthe claim of البلادthe country عليهنupon them
عرفن بها حقَّ البلاد عليهن
You are nothing but the example for women, through which
they learned their country's rightful claim upon them.
وأطيبand the finest وادvalley ماthat which تزكَّتbecame virtuous نساؤهits women
وأطيب واد ما تزكَّت نساؤه
وأفضلand the best ملكrealm ماthat which علىon خلقgood character يبنىis built
وأفضل ملك ما على خلق يبنى
The finest valley is that whose women have grown virtuous,
and the best realm is one built on good character.
ولولاand were it not for نساءthe women of الحيthe community هِجنَthey roused رجالهits men
ولولا نساء الحي هِجنَ رجاله
لماthen not رفعواthey raised رأساًa head ولاnor فتحواthey opened جَفناan eyelid
لما رفعوا رأساً ولا فتحوا جَفنا
Had the community's women not roused its men,
they would neither have raised a head nor opened an eyelid.
سلامpeace علىupon الحورthe dark-eyed women الحسانthe beautiful نواهضاًrising
سلام على الحور الحسان نواهضاً
خفافاًlightly بماwith what أعياexhausted الرجالmen وماand what أضنىwearied
خفافاً بما أعيا الرجال وما أضنى
Peace upon the beautiful, dark-eyed women as they rise,
lightly shouldering what exhausted and wearied men.
أرىI see بطلاًa hero فيin خلقهاher character غادةَthe graceful maiden of الحمىthe homeland
أرى بطلاً في خلقها غادةَ الحمى
وإنand though أشبهتْshe resembles فيin خَلقهاher form البدرَthe full moon والغصناand the bough
وإن أشبهتْ في خَلقها البدرَ والغصنا
I see the homeland's graceful maiden as a hero in character,
though in form she resembles the full moon and a bough.
أنخشىdo we fear عليهاfor her وهيwhile she أكبرthe greatest خشيةfear
أنخشى عليها وهي أكبر خشية
ونحرسهاand we guard her وهيwhile she التيthe one who تهبgrants الأمناsafety
ونحرسها وهي التي تهب الأمنا
Do we fear for her, when she inspires the greatest fear,
and guard her, when she is the one who grants safety?
ونأبىand we forbid عليهاfor her منfrom خباءٍa tent خروجَهاher departure
ونأبى عليها من خباءٍ خروجَها
وكمand how often سيرتْshe sent forth جيشاًan army وكمand how often فتحتshe conquered حصناa fortress
وكم سيرتْ جيشاً وكم فتحت حصنا
And forbid her to leave a tent,
though she has sent forth so many armies and taken so many fortresses?
أيزهَدdoes it lessen desire فيfor الحسنbeauty السفورunveiling منزهاًuntainted
أيزهَد في الحسن السفور منزهاً
ويغريand arouses desire بذاتfor the woman of الحسنbeauty إخفاؤهاher concealment of الحسناbeauty
ويغري بذات الحسن إخفاؤها الحسنا
Does unveiling lessen desire for untainted beauty,
while concealing her beauty arouses desire for the beautiful woman?
وهلand has لامستْtouched شمساًa sun يدa hand أوor تسلمتtaken hold
وهل لامستْ شمساً يد أو تسلمت
وكمand how often بهرتdazzled عيناًan eye وكمand how often شغلتoccupied ذهناa mind
وكم بهرت عيناً وكم شغلت ذهنا
Has a hand ever touched a sun or taken hold of it?
Yet how many eyes it has dazzled, how many minds it has occupied!
وليسand is not الحجابُthe veil الصائنُthat guards الخدرَthe secluded chamber محكماًsecure
وليس الحجابُ الصائنُ الخدرَ محكماً
وليسand is not النقابُthe face-veil الحافظُthe protective الخزَّsilk cloth والقطناand cotton
وليس النقابُ الحافظُ الخزَّ والقطنا
The veil that guards the secluded chamber is not impregnable,
nor is the protecting face-veil silk and cotton.
وماand not عفَّةthe chastity of الحسناءِthe beautiful woman إلاexcept غريزةٌan instinct
وما عفَّة الحسناءِ إلا غريزةٌ
وماand not كانwas طبعthe nature of النفسthe soul علماًa science ولاnor فنّاan art
وما كان طبع النفس علماً ولا فنّا
A beautiful woman's chastity is nothing but an instinct,
and the soul's disposition was never a science or an art.
وربand many a أبٍfather ألقىhanded over إلىto الزوجthe husband بنتَهhis daughter
ورب أبٍ ألقى إلى الزوج بنتَه
لماwhen ساقoffered بيعاًfor sale ماwhat تمَلَّكَhe owned أوor رَهْناas a pledge
لما ساق بيعاً ما تمَلَّكَ أو رَهْنا
Many a father has handed his daughter to a husband
as he offered what he owned for sale or as a pledge.
فإنand if صانهاhe guarded her حرصاًout of concern عليهاfor her وَغيرةand jealousy
فإن صانها حرصاً عليها وَغيرة
أعدَّhe made ولمand did not تذنبsin لهاfor her بيتَهhis house سجناa prison
أعدَّ ولم تذنب لها بيتَه سجنا
And if he guarded her out of concern and jealousy,
he made his house a prison for her, though she had done no wrong.
تكادshe almost لماbecause of what تلقىshe encounters منof الرَيبsuspicion عندهwith him
تكاد لما تلقى من الرَيب عنده
تسائلهshe asks him فيfor كلevery هاجسةٍpassing thought إذناpermission
تسائله في كل هاجسةٍ إذنا
Such are the suspicions she meets from him that she all but
asks his permission for every passing thought.
إذاif طلبتasks حقاًa right منfrom المرءthe man مرأةٌa woman
إذا طلبت حقاً من المرء مرأةٌ
فمنthen of حقهاher rights أنthat لاnot يسيءhe thinks ill بهاof her الظناthe opinion
فمن حقها أن لا يسيء بها الظنا
If a woman asks a man for a right,
it is her right that he not think ill of her.
أتصنعdoes she do ماwhat لاnot يملكcan المرءa man صنعَهdoing it
أتصنع ما لا يملك المرء صنعَه
ويمنحهاand he grants her ربعa quarter of الجزاءthe reward أوor الثمناan eighth
ويمنحها ربع الجزاء أو الثمنا
Does she accomplish what a man cannot accomplish,
yet he grants her a quarter of the reward, or an eighth?
لهاshe has ماwhat لهhe has قولاًin speech وفعلاًand action وغايةًand purpose
لها ما له قولاً وفعلاً وغايةً
فلاso neither البغيَoppression يلقىencounters الجانبانthe two sides ولاnor الغبناunfair loss
فلا البغيَ يلقى الجانبان ولا الغبنا
She has what he has—in speech, action, and purpose—
so neither side suffers oppression or unfair loss.
إذاif كانhe is إنسياًhuman فإنسيةthen a human woman لهfor him
إذا كان إنسياً فإنسية له
وإنand if كانhe is جنّاًa jinn أصبحتshe becomes عندهwith him جناa jinn
وإن كان جنّاً أصبحت عنده جنا
If he is human, there is a human woman for him;
and if he is a jinn, she becomes a jinn beside him.
إذاif عوّدtrains الإنسانa person يسراهُhis left hand مثلماjust as
إذا عوّد الإنسان يسراهُ مثلما
تعودتْbecame accustomed اليمنىthe right hand استوتbecame equal هيit واليمنىand the right hand
تعودتْ اليمنى استوت هي واليمنى
If a person trains his left hand just as
the right was trained, it and the right become equal.
مضىdeparted معwith أحبابيmy loved ones شبابيmy youth وصحتيand my health
مضى مع أحبابي شبابي وصحتي
فماso not شاقنيstirred my longing روضٌa garden ولاnor راقنيpleased me مَغنىan abode
فما شاقني روضٌ ولا راقني مَغنى
My youth and health departed with my loved ones,
so no garden stirred my longing, nor any dwelling delighted me.
سلامpeace علىupon القلبthe heart الذيthat أوشكwas about to الضنىwasting sickness
سلام على القلب الذي أوشك الضنى
يشاغلهtroubles it منfrom بعدafter ماhaving شَغَلoccupied البطناthe belly
يشاغله من بعد ما شَغَل البطنا
Peace upon the heart that wasting sickness is about
to trouble, after it has afflicted the belly.
رضيتI accepted بأنthat تلقىsuffer وتَفنىand waste away جوانحيmy ribs
رضيت بأن تلقى وتَفنى جوانحي
سقاماًillness ولاand not يبلىfades يقينيmy certainty ولاnor يفنىperishes
سقاماً ولا يبلى يقيني ولا يفنى
I accepted that my breast should suffer and waste away
with sickness, while my certainty neither fades nor perishes.
وعفتand I spurned الرحيقnectar السلسبيلthe sweet-flowing وعدتand I returned منfrom
وعفت الرحيق السلسبيل وعدت من
دميmy blood ودموعيand my tears أجرعI gulp المالحthe salty السخناthe hot
دمي ودموعي أجرع المالح السخنا
I spurned sweet-flowing nectar, and once more, from
my blood and tears, I gulp a hot, salty draught.
وعودنيand accustomed me سقميmy illness المبيتَspending the night علىon الطوىhunger
وعودني سقمي المبيتَ على الطوى
ولوeven if عرضواthey offered السلوىquail أماميَbefore me والمنّاand manna
ولو عرضوا السلوى أماميَ والمنّا
My illness accustomed me to spending the night hungry,
even if they offered quail and manna before me.
وماand not بيَin me إلاexcept رحمةٌcompassion لمغرِّبٍfor one far away
وما بيَ إلا رحمةٌ لمغرِّبٍ
أحنI yearn إلىfor ملقاهmeeting him شوقاًlongingly كماas حناhe longed
أحن إلى ملقاه شوقاً كما حنا
Nothing ails me but compassion for one gone far away;
I yearn to meet him, longing as he has longed.
ولمand never أنسهI forgot him يوماًfor a day ولمand never ينسنيhe forgot me وماand not
ولم أنسه يوماً ولم ينسني وما
ضننتI begrudged عليهto him بالحياةwith life ولاnor ضناhe begrudged
ضننت عليه بالحياة ولا ضنا
I never forgot him for a day, nor did he forget me; nor
did I begrudge him my life, nor did he begrudge me his.
وكلand every عليلailing person يستردregains حياتهhis life
وكل عليل يسترد حياته
إذاwhen ردّتreturned الأيامthe days ماwhat أخذتْthey took مناfrom us
إذا ردّت الأيام ما أخذتْ منا
Every ailing person regains his life
when the days return what they took from us.
Sol 6.1