أَتَعرِفُdo you recognize رَسمَtraces الدَّارِthe dwelling مِنof أُمUmm (mother of) مَعبِدِMaʿbad
أَتَعرِفُ رَسمَ الدَّارِ مِن أُم مَعبِدِ
نَعَمyes فَرَمَاكَthen struck you الشَّوقُlonging بَعدَafter التَّجَلُّدِself-restraint
نَعَم فَرَمَاكَ الشَّوقُ بَعدَ التَّجَلُّدِ
Do you recognize the traces of Umm Maʿbad's dwelling?
Yes; longing struck you after your self-restraint.
ظَلَلتُI stayed بهاthere أُسقَىI was given to drink الغَرامَpassion كأَنَّماas though
ظَلَلتُ بها أُسقَى الغَرامَ كأَنَّما
سَقَتنيgave me to drink النَّداميthe drinking companions شَربَةًa draught لَمnot تُصَرَّدِwas stinted
سَقَتني النَّدامي شَربَةً لَم تُصَرَّدِ
I stayed there, made to drink passion, as though
my drinking companions had given me an unstinted draught.
فَيَاah! لَكَyours مِنsuch شَوقٍlonging وَطائِفِand a passing surge of عَبرَةٍtears
فَيَا لَكَ مِن شَوقٍ وَطائِفِ عَبرَةٍ
كَسَتcovered جَيبَthe neckline سِرباليof my tunic إلَىwith غَيرno مُسعدِfellow mourner
كَسَت جَيبَ سِربالي إلَى غَير مُسعدِ
Ah, what longing is yours, and what a surge of tears
that drenched my tunic's neckline, with none to share my grief!
وعاذِلَةٍand a reproaching woman هَبَّتrose بِلَيلٍby night تَلُومُنيblaming me
وعاذِلَةٍ هَبَّت بِلَيلٍ تَلُومُني
فَلمَّاthen when غَلَتshe went too far فيin اللَّومِblame قُلتُI said لَهاto her اقصِديbe moderate
فَلمَّا غَلَت في اللَّومِ قُلتُ لَها اقصِدي
A reproaching woman rose by night to blame me;
when she went too far in blame, I told her: Be moderate.
أَعاذلُO reproacher إنَّindeed اللَّوَمblame فيoutside غَيرِother than كُنهِهِits proper bounds
أَعاذلُ إنَّ اللَّوَم في غَيرِ كُنهِهِ
عَلَيَّupon me ثِنىًa double burden مِنfrom غَيِّكِyour error الُمَتَردِّدِrecurring
عَلَيَّ ثِنىً مِن غَيِّكِ الُمَتَردِّدِ
O reproacher, blame outside its proper bounds
is a double burden upon me, born of your recurring error.
أَعاذِلُO reproacher قَدindeed أَطنَبتِyou spoke at length غيرَnot مُصيبَةٍbeing right
أَعاذِلُ قَد أَطنَبتِ غيرَ مُصيبَةٍ
فإِنso if كُنتِyou are فيin غَيٍّerror فَنفسَكِthen your own self فارشديso guide aright
فإِن كُنتِ في غَيٍّ فَنفسَكِ فارشدي
O reproacher, you have spoken at length without being right;
if you are astray, then guide your own self.
أَعاذِلُO reproacher إِنَّindeed الَجهلَignorance مِنpart of ذِلَّةٍabasement الفَتَىof the young man
أَعاذِلُ إِنَّ الَجهلَ مِن ذِلَّةٍ الفَتَى
وإنَّand indeed الَمناياdeaths للرجالِfor men بِمَرصَدlie in ambush
وإنَّ الَمنايا للرجالِ بِمَرصَد
O reproacher, ignorance is part of a young man's abasement,
and death lies in wait for men.
أَعاذِلُO reproacher ماhow أَدنَىnear الرَّشادَright guidance مِنَto الفَتَىthe young man
أَعاذِلُ ما أَدنَى الرَّشادَ مِنَ الفَتَى
وأَبعَدَهُand how far it is مِنهُfrom him إذاwhen لَمnot يُسَدَّدِhe is guided aright
وأَبعَدَهُ مِنهُ إذا لَم يُسَدَّدِ
O reproacher, how near right guidance is to a young man,
and how far from him when he is not guided aright!
أَعاذِلُO reproacher مَنwhoever تُكتَبis decreed لَهُfor him النَّارُthe Fire يَلقَهاwill meet it
أَعاذِلُ مَن تُكتَب لَهُ النَّارُ يَلقَها
كِفَاحاًface to face ومَنand whoever يُكتَبis decreed لَهُfor him الفَوزُsuccess يَسعَدِwill prosper
كِفَاحاً ومَن يُكتَب لَهُ الفَوزُ يَسعَدِ
O reproacher, whoever has the Fire decreed for him will meet it
face to face; whoever has success decreed for him will prosper.
أَعاذِلُO reproacher قَدindeed لاَقَيتُI have encountered ماwhat يَزَرعُsows الفَتَىthe young man
أَعاذِلُ قَد لاَقَيتُ ما يَزَرعُ الفَتَى
وطابَقتُand I matched فيin الحجلَينthe two ankle-rings مَشيَthe gait الُمقيَّدof the fettered man
وطابَقتُ في الحجلَين مَشيَ الُمقيَّد
O reproacher, I have encountered what a young man sows,
and in two ankle-rings have matched the gait of a fettered man.
أَعاذِلُO reproacher ماwhat يُدرِيكَmakes you know إلاَّexcept تَظَنُّناًconjecture
أَعاذِلُ ما يُدرِيكَ إلاَّ تَظَنُّناً
إلىَup to ساعةٍan hour فيin اليَومِtoday أوor فيin ضُحَىthe forenoon الغَدِof tomorrow
إلىَ ساعةٍ في اليَومِ أو في ضُحَى الغَدِ
O reproacher, what can you know except by conjecture,
of an hour today, or in tomorrow's forenoon?
ذَرينيleave me فمَاfor not ليmine ماwhat تَقدَّمَhas gone before مِنof رَدىًdeath
ذَريني فمَا لي ما تَقدَّمَ مِن رَدىً
وَماand not أشتَهيI desire منهُof it ومَاand not خَفَّgrew few عُوَّديmy sickbed visitors
وَما أشتَهي منهُ ومَا خَفَّ عُوَّدي
Leave me: the death that has gone before is not mine,
nor do I desire it, nor have my sickbed visitors grown few.
وحُمَّتand was decreed لِميقَاتٍfor an appointed time إلَيَّfor me مَنيَّتيmy death
وحُمَّت لِميقَاتٍ إلَيَّ مَنيَّتي
وغُودِرتُand I was left behind إنwhether وُسِّدتُI was given a pillow أوor لَمnot أُوَسَّدِI am given a pillow
وغُودِرتُ إن وُسِّدتُ أو لَم أُوَسَّدِ
My death has been decreed for an appointed time,
and I shall be left behind, whether given a pillow or not.
فِللوارِثِso for the heir الباقيwhat remains مِنَof المالِthe wealth فاترُكيso leave off
فِللوارِثِ الباقي مِنَ المالِ فاترُكي
عِتابيreproaching me فإِنيِّfor I مُصِلحٌone who puts things right غيرُnot مُفسِدِone who spoils things
عِتابي فإِنيِّ مُصِلحٌ غيرُ مُفسِدِ
What remains of the wealth is the heir's, so cease
reproaching me: I put things right, not spoil them.
أَعاذِلُO reproacher مَنwhoever لاnot يُصِلحِputs right النَّفسَthe soul خالياًalone
أَعاذِلُ مَن لا يُصِلحِ النَّفسَ خالياً
عَنِapart from الَحيِّthe tribe لاnot يَرشُدis guided aright لِقَولِby the words الُمفَنِّدِof the censurer
عَنِ الَحيِّ لا يَرشُد لِقَولِ الُمفَنِّدِ
O reproacher, whoever does not set his soul right alone,
apart from his people, will not be guided by a censurer's words.
كَفَىsuffice زاجِراًas an admonition لِلمَرءِfor a man أَيَّامُthe days دَهرِهof his lifetime
كَفَى زاجِراً لِلمَرءِ أَيَّامُ دَهرِه
تَروحُthey come at evening لَهُto him بالواعِظاتِwith warnings وتَغتَديand come in the morning
تَروحُ لَهُ بالواعِظاتِ وتَغتَدي
The days of a man's lifetime are admonition enough,
bringing him warnings, evening and morning.
بُليتُI was tried وأَبلَيتُand I tried الرِّجالَmen وأَصبَحَتand there came to be
بُليتُ وأَبلَيتُ الرِّجالَ وأَصبَحَت
سِنُونَyears طِوالٌlong قَدalready أَنَتhave come to pass دُونَsince مَولِديmy birth
سِنُونَ طِوالٌ قَد أَنَت دُونَ مَولِدي
I have been tried and have tried men; now there are
long years that have come between me and my birth.
فَماso not أَنَاI بِدعٌan exception مشنamong (text uncertain) أُناٍpeople (text uncertain) حَوادِثِvicissitudes
فَما أَنَا بِدعٌ مشن أُناٍ حَوادِثِ
رِجالٌmen أَتَتcame مِنfrom بَعدِafter بُؤسَىhardship بأَسعُدِwith happier fortunes
رِجالٌ أَتَت مِن بَعدِ بُؤسَى بأَسعُدِ
So I am no exception among people beset by changing fortunes [text uncertain]—
men to whom happier fortunes came after hardship.
فَنفسَكَthen your own soul فاحفَظهاso guard it مِنَfrom الغَيِّerror والخَنَىand foul speech
فَنفسَكَ فاحفَظها مِنَ الغَيِّ والخَنَى
مَتَىwhenever تُغوِهاyou lead it astray يَغوَwill go astray الَّذيthe one who بِكَby your example يَقتَديis guided
مَتَى تُغوِها يَغوَ الَّذي بِكَ يَقتَدي
Guard your own soul against error and foul speech;
whenever you lead it astray, whoever follows you goes astray.
وإنand if كانَتِthere is النَّعماءُa favor عِندكَwith you لاِمرِئٍowed to someone
وإن كانَتِ النَّعماءُ عِندكَ لاِمرِئٍ
فَمِثلاًthen an equal return بهاfor it فاجزِso repay الُمطالِبَthe claimant وَازدَدِand add more
فَمِثلاً بها فاجزِ الُمطالِبَ وَازدَدِ
If a man's favor rests with you,
repay the claimant in kind, and add more.
إذاif أَنتَyou لَمnot تَنفَعbenefit بوِكِّدَwith your goodwill (text uncertain) أَهلَهُits recipients
إذا أَنتَ لَم تَنفَع بوِكِّدَ أَهلَهُ
ولَمand not تُنكِinflict harm بالبُؤسَىwith adversity عَدُؤَّكَyour enemy فابعِدِthen be gone
ولَم تُنكِ بالبُؤسَى عَدُؤَّكَ فابعِدِ
If you do not help those entitled to your goodwill [word uncertain],
and do not harm your enemy with adversity, then be gone.
إذاif مَاever امرؤٌa man لَمnot يَرجُexpects مِنكَfrom you هَوادَةًleniency
إذا مَا امرؤٌ لَم يَرجُ مِنكَ هَوادَةً
فلاthen do not تَرجُهاexpect it منهُfrom him ولاand no حِفظَrespect for مَشهَدِone's presence
فلا تَرجُها منهُ ولا حِفظَ مَشهَدِ
If a man expects no leniency from you,
expect none from him, nor respect for your presence.
إذاif أَنتَyou فاكَهتَbanter with الرِّجالَmen فلاthen do not تَلَعbe over-eager
إذا أَنتَ فاكَهتَ الرِّجالَ فلا تَلَع
وقُلand say مِثلَماjust as قالُواthey say ولاand do not تَتَزَنَّدِlose your temper
وقُل مِثلَما قالُوا ولا تَتَزَنَّدِ
If you banter with men, do not be over-eager;
say as they say, and do not lose your temper.
إذاif أَنتَyou طالَبتَask الرِّجالَmen نَوالَهُمfor their gifts
إذا أَنتَ طالَبتَ الرِّجالَ نَوالَهُم
فَعِفَّthen be restrained ولاand do not تَأتيcome بِجَهدٍwith undue pressure فتُنكَدِlest you be rebuffed
فَعِفَّ ولا تَأتي بِجَهدٍ فتُنكَدِ
If you ask men for their gifts,
be restrained; do not press hard, lest you be rebuffed.
وإيَّاكَand beware مِنof فَرطِexcessive المزاحِjoking فإِنَّهُfor it
وإيَّاكَ مِن فَرطِ المزاحِ فإِنَّهُ
جَديرٌapt بَتسفيهto make foolish الحَليمِthe forbearing man الُمسَدَّدِrightly guided
جَديرٌ بَتسفيه الحَليمِ الُمسَدَّدِ
Beware excessive joking, for it
is apt to make a rightly guided, forbearing man act foolishly.
سَتُدرِكُyou will obtain مِنfrom ذيone given to الفُحشِfoul language حَقَّكَyour due كلَّهُall of it
سَتُدرِكُ مِن ذي الفُحشِ حَقَّكَ كلَّهُ
بِحِلمكَthrough your forbearance فيin رفِقٍgentleness ولَماَّand not yet تَشَدَّدِbecome harsh
بِحِلمكَ في رفِقٍ ولَماَّ تَشَدَّدِ
You will gain all your due from a foul-mouthed man
through your forbearance and gentleness, without becoming harsh.
وَسَائِسِand many a manager of أَمرٍan affair لَمnot يَسُسهُmanaged it أَبٌa father لَهُof his
وَسَائِسِ أَمرٍ لَم يَسُسهُ أَبٌ لَهُ
ورائِمِand one seeking أَسبابِthe means to الذَّيwhat لَمnot يُعَوَّدِhe was accustomed to
ورائِمِ أَسبابِ الذَّي لَم يُعَوَّدِ
And many a manager of an affair his father never managed,
and a seeker of means to what he has never been accustomed to,
ووارِثِand an inheritor of مَجدٍglory لَمnot يَنَلهُhe attained it وماجِدٍand a noble man
ووارِثِ مَجدٍ لَم يَنَلهُ وماجِدٍ
أَصَابَattained بِمَجدٍglory طارفٍnewly won غَيرِnot مُتلَدِinherited
أَصَابَ بِمَجدٍ طارفٍ غَيرِ مُتلَدِ
and an heir to glory he never won, and a noble man
who attained newly won glory, not inherited,
وَراجيand one hoping for أُمورٍthings جَمَّةٍmany لَنwill not يَنالَهاattain them
وَراجي أُمورٍ جَمَّةٍ لَن يَنالَها
سَتُشِعبُهwill part him عَنهاfrom them شَعوبٌDeath, the Divider لِمُلحَدِto a grave
سَتُشِعبُه عَنها شَعوبٌ لِمُلحَدِ
and one hoping for many things he will never attain—
Death, the Divider, will part him from them for a grave.
ولاand do not تُقصِرنever fall short عَنin سِعيِpursuing ماwhat قَدalready وَرِثتَهُyou have inherited
ولا تُقصِرن عَن سِعيِ ما قَد وَرِثتَهُ
ومَاand whatever اسطَعتyou can مِنof خَيرٍgood لَنفسِكَfor yourself فازدَدِthen gain more
ومَا اسطَعت مِن خَيرٍ لَنفسِكَ فازدَدِ
Do not slacken in striving for what you have inherited;
acquire whatever further good you can for yourself.
وَعَدِّand reckon سِواهُanything besides it القُولَas mere talk واعَلمand know بأَنَّهُthat it
وَعَدِّ سِواهُ القُولَ واعَلم بأَنَّهُ
مَتَىwhenever ماever يُبِنit appears فيin اليَومِtoday يَصرمِكَit will cut you off فيon غَدِtomorrow
مَتَى ما يُبِن في اليَومِ يَصرمِكَ في غَدِ
Count all else as mere talk, and know that it,
whenever it appears today, will forsake you tomorrow.
عَنِabout الَمرءِthe man لاdo not تَسأَلask وسَلand ask عَنabout قَرينِهhis companion
عَنِ الَمرءِ لا تَسأَل وسَل عَن قَرينِه
فكُلُّfor every قَرينٍcompanion بالُمقارَنِby his associate يَقتَديis guided
فكُلُّ قَرينٍ بالُمقارَنِ يَقتَدي
Ask not about a man; ask about his companion,
for every companion follows the one he accompanies.
فإِنso if كانَhe is ذاpossessed of شَرٍّevil فَجَانِبهُthen shun him سُرعَةًquickly
فإِن كانَ ذا شَرٍّ فَجَانِبهُ سُرعَةً
وإنand if كانَhe is ذاpossessed of خَيرٍgood فقارِنهُthen keep his company تَهتَديyou will be guided aright
وإن كانَ ذا خَيرٍ فقارِنهُ تَهتَدي
If he is evil, shun him quickly;
if he is good, keep his company, and you will be guided aright.
وظُلمُand injustice ذَويfrom those with القُربَىkinship أَشَدُmore severe مَضاََةًin its sting
وظُلمُ ذَوي القُربَى أَشَدُ مَضاََةً
علىupon الَمرءِthe man مِنthan وَقعِthe stroke الُحسَامِof the sharp sword الُمهَنَّدِof Indian steel
على الَمرءِ مِن وَقعِ الُحسَامِ الُمهَنَّدِ
Injustice from one's kin cuts more deeply
into a man than the stroke of an Indian-steel sword.
إذاif ماever رأَيتَyou see الشَّرَّevil يَبعَثُrousing أَهلَهُits people
إذا ما رأَيتَ الشَّرَّ يَبعَثُ أَهلَهُ
وقامَand rose جُناهُthe perpetrators الشَّرَّof evil للشَّرَّfor evil فاقعُدِthen sit down
وقامَ جُناهُ الشَّرَّ للشَّرَّ فاقعُدِ
If you see evil rousing its people,
and evil's perpetrators rising for evil, then stay seated.
إذاwhen كنتَyou are فيamong قَومٍa people فَصَاحِبthen befriend خَيارَهُمtheir best
إذا كنتَ في قَومٍ فَصَاحِب خَيارَهُم
ولاand do not تَصحَبِaccompany الأَردَىthe worst فَترَدىlest you perish مَعَwith الرَّديthe worthless
ولا تَصحَبِ الأَردَى فَترَدى مَعَ الرَّدي
When you are among a people, befriend their best,
not their worst, lest you perish with the worthless.
وبالعَدلِand with justice فانطِقthen speak إنif نَطَقتَyou speak ولاand do not تَلُمblame
وبالعَدلِ فانطِق إن نَطَقتَ ولا تَلُم
وذاand the one deserving الذَّمِّblame فاذمُمهُthen censure him وذاand the one deserving الَحمدِpraise فاحمَدِthen give praise
وذا الذَّمِّ فاذمُمهُ وذا الَحمدِ فاحمَدِ
Speak with justice when you speak, and do not blame;
censure the blameworthy, and praise the praiseworthy.
ولاand do not تُلحِreproach إلاَّexcept مَنone who أَلاَمَdeserves blame ولاand do not تَلُمblame
ولا تُلحِ إلاَّ مَن أَلاَمَ ولا تَلُم
وبالبَذلِand through generosity مِنfrom شَكَوىthe complaint صَديقِكَof your friend فامدُدِthen lend aid
وبالبَذلِ مِن شَكَوى صَديقِكَ فامدُدِ
Reproach none but one who deserves it, and do not blame;
ease your friend's complaint through generous giving.
عَسَىperhaps سائلٌa petitioner فيin حاجَةٍneed إنif مَنَعتَهُyou deny him
عَسَى سائلٌ في حاجَةٍ إن مَنَعتَهُ
مِنَon اليَومِtoday سُؤلاًa request أَنmay يَسُوءَكَbring you grief فيon غَدِtomorrow
مِنَ اليَومِ سُؤلاً أَن يَسُوءَكَ في غَدِ
A petitioner in need may, if you deny him
his request today, bring you grief tomorrow.
ولِلخَلقِand people have إذلالٌhumiliation لِمَنfor whoever كانَis باخِلاًmiserly
ولِلخَلقِ إذلالٌ لِمَن كانَ باخِلاً
ضَنيناًtightfisted ومَنand whoever يَبخَلis stingy يُذَلَّis humiliated ويُزهَدِand is shunned
ضَنيناً ومَن يَبخَل يُذَلَّ ويُزهَدِ
People bring humiliation to whoever is miserly,
tightfisted; whoever is stingy is humbled and shunned.
وأَبدَتand have shown ليَto me الأَيَّامُthe days والدَّهرُand time أَنَّهُthat
وأَبدَت ليَ الأَيَّامُ والدَّهرُ أَنَّهُ
فَأَرَّختُso I recorded مَنwhoever لاnot يُصلحputs right الأَمَرthe affair يُفسِدِspoils it
فَأَرَّختُ مَن لا يُصلح الأَمَر يُفسِدِ
The days and time have shown me that—
and I have recorded it—whoever fails to mend a matter spoils it.
ولاَقَيتُand I experienced لَذَّاتِthe delights الفَتَىof a young man وأَصابَنيand struck me
ولاَقَيتُ لَذَّاتِ الفَتَى وأَصابَني
قَوارِعُcalamities مَنwhoever يَصبِرis patient عَلَيهاunder them يُخَلَّدِis immortalized
قَوارِعُ مَن يَصبِر عَلَيها يُخَلَّدِ
I have known a young man's pleasures, and have been struck by
calamities—whoever endures them is immortalized.
إذاif مَاever تَكَرَّهتَyou dislike الَخليقَةَthe character لاِمرِئٍof a man
إذا مَا تَكَرَّهتَ الَخليقَةَ لاِمرِئٍ
فلاthen do not تَغشَهاpractice it واجلِدand lash سِواهاsomething other than it بِمَجَلدِwith a whip
فلا تَغشَها واجلِد سِواها بِمَجَلدِ
If you dislike a man's character,
do not practice it; ply your whip elsewhere.
ومَنand whoever لَمnot يَكُنis ذاone with ناصِرٍa supporter عِندَwhen claiming حَقِّهhis right
ومَن لَم يَكُن ذا ناصِرٍ عِندَ حَقِّه
يُغَلَّبis made to prevail عَلَيهِover him ذُوthe one with النَّصيرِa supporter ويُضهَدِand he is oppressed
يُغَلَّب عَلَيهِ ذُو النَّصيرِ ويُضهَدِ
Whoever has no supporter when claiming his right
is overcome by the man with backing, and oppressed.
وفيand in كَثرَةِa multitude of الأَيديhands عَنِagainst الظُّلمِinjustice زاجِرٌa deterrent
وفي كَثرَةِ الأَيدي عَنِ الظُّلمِ زاجِرٌ
إذاwhen حَضَرَتare present أَيديthe hands الرِّجالِof men بِمَشهَدِat a gathering
إذا حَضَرَت أَيدي الرِّجالِ بِمَشهَدِ
Many hands provide a check against injustice
when men's hands are present at a gathering.
وَللأَمرُand indeed the undertaking ذوwith الَميسُورِease خَيرٌbetter مَغَبَّةًin outcome
وَللأَمرُ ذو الَميسُورِ خَيرٌ مَغَبَّةً
مِنَthan الأَمرِthe undertaking ذيwith الَمعسُورَةِdifficulty الُمَتَردِّدِwavering
مِنَ الأَمرِ ذي الَمعسُورَةِ الُمَتَردِّدِ
An easy undertaking has, indeed, a better outcome
than a difficult undertaking beset by hesitation.
سَأَكسِبُI shall gain مَجداًglory أوor تَقُومَshall arise قِيَامَتيmy final hour
سَأَكسِبُ مَجداً أو تَقُومَ قِيَامَتي
عَلَيَّover me بِليلٍby night نادبِاتيmy lamenting women وعُوَّديand my sickbed visitors
عَلَيَّ بِليلٍ نادبِاتي وعُوَّدي
I shall win glory, or my final hour shall arise,
with my lamenting women and visitors over me by night.
يَنُجنَthey wail عَلَىover مَيتٍa dead man ويُعلِنَّand they raise aloud رَنَّةًa keening cry
يَنُجنَ عَلَى مَيتٍ ويُعلِنَّ رَنَّةً
تُؤَرِّقُdeprives of sleep عَينَيthe two eyes of كُلِّevery باكٍweeper ومُسعَدِand fellow mourner
تُؤَرِّقُ عَينَي كُلِّ باكٍ ومُسعَدِ
They wail over a dead man and raise a keening cry
that robs every weeper and fellow mourner's eyes of sleep.
Sol 6.1