رقىspells العذالthe reproachers أمor خدعtricks الرقيبِthe watcher
رقى العذال أم خدع الرقيبِ
سقتwatered وردroses of الخدودthe cheeks منfrom القلوبِthe hearts
سقت ورد الخدود من القلوبِ
Were these the reproachers’ spells, or the watchman’s deceits,
Was it the reproachers’ spells or the watcher’s tricks
that watered the roses of cheeks from the hearts?
that watered the roses of cheeks from the hearts?
وآباءand the fathers of الصبابةardent longing أمor بنوهاits sons
وآباء الصبابة أم بنوها
يروضونthey train الشبيبةyouth للمشيبfor gray hair
يروضون الشبيبة للمشيب
Are they the fathers of passion, or its sons,
And is it longing’s fathers or its sons
who school youth for gray old age?
who train youth for gray hair?
وقفناwe stood موقفat the place of التوديعfarewell نوطيwe bring down
وقفنا موقف التوديع نوطي
نجومthe stars of الدمعtears آفاقthe horizons of الغروبsunset
نجوم الدمع آفاق الغروب
At parting’s station we stood, setting
We stood at the place of farewell, bringing down
the stars of tears in the horizons of sunset.
the stars of tears to the horizons of sunset.
تعجبmarvel منat عناقan embrace جرdrew دمعاًtears
تعجب من عناق جر دمعاً
وتقبيلand kissing يشيعis escorted بالنحيبby sobbing
وتقبيل يشيع بالنحيب
Marvel at an embrace that drew forth tears,
Marvel at an embrace that drew tears,
and a kiss accompanied by sobbing.
and kissing escorted by sobbing.
وقدand already ضاقgrew narrow العناقthe embrace فلوso had فطناwe realized
وقد ضاق العناق فلو فطنا
دخلناwe would have entered فيinto المخانقthe chokers والجيوبand the breast-openings
دخلنا في المخانق والجيوب
The embrace grew tight; had we but understood,
And the embrace had grown too narrow; had we realized,
we would have entered through collars and bosoms.
we would have slipped inside chokers and breast-openings.
ونحنand we ألاكthose people نطلبare sought منfrom بعيدٍafar
ونحن ألاك نطلب من بعيدٍ
لعزتناfor our lofty standing وندركand are reached منfrom قريبnearby
لعزتنا وندرك من قريب
We are those who seek from afar,
And we are those sought from afar
for pride’s sake, yet attain what lies near.
for our lofty standing, yet reached from nearby.
تبسطناwe grew bold علىin الآثامsins لماwhen
تبسطنا على الآثام لما
رأيناwe saw العفوpardon منamong ثمرthe fruits of الذنوبtransgressions
رأينا العفو من ثمر الذنوب
We gave ourselves free rein in sin when
We grew bold in sin when
we saw pardon among the fruits of sins.
we saw pardon among the fruits of transgressions.
ولولاand were it not that الصاحبal-Sahib إخترعdevised القوافيrhymes
ولولا الصاحب إخترع القوافي
لماwould not have سهلbeen easy الخلاصescape منfrom النسيبthe love-prelude
لما سهل الخلاص من النسيب
Had al-Ṣāḥib not devised these rhymes,
And had al-Sahib not devised rhymes,
escape from the love-prelude would not have come easily.
escape from the love-prelude would not have been easy.
ومنand who يثنىwould turn الىtoward ليثa lion هصورfierce
ومن يثنى الى ليث هصور
لواحظهhis glances عنaway from الرشأthe fawn الربيبlovingly reared
لواحظه عن الرشأ الربيب
Who can turn his glances toward a ravaging lion,
And who would turn toward a fierce lion
away from the tender, well-nurtured fawn?
his glances away from the cherished fawn?
وكيفand how يمسwould touch حدthe edge of السيفthe sword طوعاًwillingly
وكيف يمس حد السيف طوعاً
قريبnear الكفthe hand منto غصنa branch رطيبtender and fresh
قريب الكف من غصن رطيب
And how can one willingly touch a sword’s edge
And how could one willingly touch the sword’s edge,
when a tender bough lies within the hand’s reach?
with one’s hand so near a tender branch?
وشبهناand we were compared فكنتso I was أباAbu نؤاسNuwas
وشبهنا فكنت أبا نؤاس
ولكنbut جلhe was exalted عنabove قدرthe stature of الخصيبal-Khasib
ولكن جل عن قدر الخصيب
In our simile-making, you were an Abū Nuwās,
And we were compared: I was Abu Nuwas,
yet you rose far beyond al-Khaṣīb’s stature.
but he towered above al-Khasib’s stature.
ومنand whoever يكis مثلlike عبادAbbad ابوهhis father
ومن يك مثل عباد ابوه
يعشlives بينamong الأنامhumankind بلاwithout ضريبa peer
يعش بين الأنام بلا ضريب
He whose father is a man like ʿAbbād
And whoever has a father like Abbad
will live among mankind without a peer.
lives among humankind without a peer.
أحرزO refuge of الخائفthe fearful one الجانيthe offender وكنزand treasure of الthe
أحرز الخائف الجاني وكنز ال
مقلa needy person المقتفيthe follower وأخاand brother to الغريبthe stranger
مقل المقتفي وأخا الغريب
You are the surest refuge of the frightened offender, and the treasure of the
O refuge of the fearful offender, and treasure of the
eyes of the follower—and brother to the stranger.
needy follower, and brother to the stranger!
أماis there no لكfor you غيرother than بأسكyour valor منany عتادequipment
أما لك غير بأسك من عتاد
ولاand no غيرother than العظائمmighty undertakings منany ركوبmounts
ولا غير العظائم من ركوب
Have you any provision but your valor,
Have you no equipment except your valor,
or any mount but mighty deeds?
and no mounts except mighty undertakings?
تروضyou tame مصاعبthe hardships of الأيامdays قهراًby force
تروض مصاعب الأيام قهراً
وتحملand you charge علىupon عودan old camel صليبsturdy
وتحمل على عود صليب
You tame the hardships of the days by force,
You tame the hardships of days by force,
and ride upon a stout, unyielding frame.
and charge upon a sturdy old camel.
وتبذلand you offer دونin defense of تاجthe crown of الملكkingship نفساًa soul
وتبذل دون تاج الملك نفساً
متيمةenamored بتنفيسof relieving الكروبdistress
متيمة بتنفيس الكروب
For the crown of kingship you expend a soul
And you offer, in defense of the royal crown, a soul
enamored of relieving anguish.
enamored of easing distress.
وجربتand have tried الملوكthe kings فماbut not اصابتfound
وجربت الملوك فما اصابت
لداءfor the illness of الملكkingship غيركother than you منany طبيبphysician
لداء الملك غيرك من طبيب
I have tried the kings; they found
And the kings have tried, but have found
no physician but you for kingship’s disease.
no physician for kingship’s illness other than you.
فمنfor whoever غصبusurped الإمارةthe emirate إذwhen حواهاhe gained it
فمن غصب الإمارة إذ حواها
فماthen not تحوىis gained الوزارةthe vizierate بالغصوبby usurpation
فما تحوى الوزارة بالغصوب
Whoever seized the emirate by force when he gained it—
For if someone usurped the emirate when he gained it,
the vizierate is not won by usurpation.
the vizierate is not gained by usurpation.
توارثهاinherited it successively الكفاةthe capable وتقتضيهاand claim it
توارثها الكفاة وتقتضيها
مناسبthe lineages of معرقone deeply rooted فيهاin it نسيبwell-born
مناسب معرق فيها نسيب
The able inherit it, and it is claimed by
The capable inherit it, and it is claimed by
lineages in which the well-born are deep-rooted.
the ancestry of one deeply rooted in it and well-born.
تمائمكمyour amulets مناطقكمyour girdles إذاwhen ماemphatic particle
تمائمكم مناطقكم إذا ما
جفتdried بحضورin the presence of شبانyoung men وشيبand graybeards
جفت بحضور شبان وشيب
Your eloquent utterances are your amulets whenever
Your amulets are your girdles, when
tongues fall dry before young men and graybeards.
they dry in the presence of young men and graybeards.
دعيتمyou were called فيin المهودthe cradles بهاby it وعدتit was promised
دعيتم في المهود بها وعدت
لكمto you قبلbefore التصدرtaking the foremost seat والركوبand riding
لكم قبل التصدر والركوب
You were called to it in your cradles, and it was promised
You were called by its name in your cradles; it was promised
to you before taking the chief seat or mounting.
to you before taking seats of honor and riding.
ولوand if صدقتكtold you the truth جنthe jinn of الليلnight عنيabout me
ولو صدقتك جن الليل عني
شغفتyou would be enthralled بفنby an art إنسيhuman عجيبwondrous
شغفت بفن إنسي عجيب
If the jinn of night spoke truthfully to you of me,
And if the jinn of night told you the truth about me,
you would be captivated by a wondrous human art—
you would be enthralled by a wondrous human art:
معwith القرنينthe two companions منnamely قلمa pen وطرسand parchment
مع القرنين من قلم وطرس
أوor البدينthe two counterparts منnamely طاسa bowl وكوبand a cup
أو البدين من طاس وكوب
whether with the twin pair, pen and parchment,
with the two companions, pen and parchment,
or the ample-bodied pair, bowl and cup.
or the two counterparts, bowl and cup,
أشقI split open الفكرthought عنto reveal لفظan expression بديعoriginal
أشق الفكر عن لفظ بديع
فيقدمso it advances بيwith me علىtoward معنىa meaning غريبuncommon
فيقدم بي على معنى غريب
I split thought open to reveal novel phrasing,
I split thought open to reveal an original expression,
and it bears me onward to an unfamiliar meaning.
so it leads me onward to an uncommon meaning.
Sol 6.1