ماذاwhat أقولshall I say ولاand no عتبblame علىagainst القدرfate
ماذا أقول ولا عتب على القدر
وقدand indeed فقدتكI have lost you فقدas the loss of العينthe eye للنظرof sight
وقد فقدتك فقد العين للنظر
What can I say, when fate admits no blame?
What can I say and no blame on fate
Now that I have lost you as the eye loses sight.
When I lost you like the eye lost its sight
وشتتand scattered البينseparation شملاًa fellowship كانhad been يجمعناuniting us
وشتت البين شملاً كان يجمعنا
فالعينso the eye تجمعcombines بينbetween الدمعtears والسهرand sleeplessness
فالعين تجمع بين الدمع والسهر
Separation has scattered the fellowship that once united us,
And separation scattered a unity that joined us
so the eye unites tears with sleeplessness.
So the eye combines tears and sleeplessness
ودونand before reaching زورتكمa visit to you والحالwhile the circumstances شاهدةbear witness
ودون زورتكم والحال شاهدة
وردa plunge علىupon البيضwhite swords فيin ظلthe shade منof السّمرdusky spears
ورد على البيض في ظل من السّمر
Between me and visiting you, as circumstances bear witness,
And I visited you while the state testifies
lies a plunge upon white swords beneath a shade of dusky spears,
A dove in the shade of a pine tree
وأسدand lions رغبةeagerness ترديgallop أعوجيتهاtheir A'waj-bred steeds
وأسد رغبة تردي أعوجيتها
بحيثwhere لمhave not تُبقspared إنساناًa human being ولمand have not تذرleft behind
بحيث لم تُبق إنساناً ولم تذر
and eager lions whose A'waj-bred steeds charge
And I restrained the crookedness of my desire
where they have spared no human, left no one.
Until no human remained nor trace
سدواthey blocked الفجاجthe mountain passes ببيضwith white blades of الهندIndia محدقةencircling
سدوا الفجاج ببيض الهند محدقة
صوناًfor protection بأحداقaround the eyes of بيضfair women of الدّلcoy charm والخفرand modesty
صوناً بأحداق بيض الدّل والخفر
They barred the passes with encircling Indian blades,
They blocked the gaps with Indian ivory
to guard the eyes of fair women, coy and modest.
Protecting the whites of soft and tender eyes
وأوردواand they led to water الخيلthe horses وردthe watering place of الموتdeath ضاحيةin open daylight
وأوردوا الخيل ورد الموت ضاحية
وأصدروهاand they brought them back فكانso was العيشlife فيin الصدرreturning from water
وأصدروها فكان العيش في الصدر
They led the horses to death's watering place in open daylight,
And they marched the horses and the bloom of death flourished
then brought them back: life lay in that return.
And it resided, so life was in the chest
ومهمهand a wilderness قذفfar-flung الأرجاءthe reaches متصلjoined
ومهمه قذف الأرجاء متصل
بشامخto a towering mountain بنطاقwith a girdle of الغيمcloud محتصرencircled
بشامخ بنطاق الغيم محتصر
And a wilderness of far-flung reaches, joined
And its task is hurling space endlessly
to a towering mountain girdled with cloud,
With the proud belt of clouds confined
سدَّhas blocked السبيلthe road فهلso can طيفa phantom يخبرنيbring me word
سدَّ السبيل فهل طيف يخبرني
عمنof the one whom أحبI love بماwith what أهوىI desire منof الخبرtidings
عمن أحب بما أهوى من الخبر
has blocked the road; can a phantom bring me word
The path is blocked, so will an apparition inform me
of the one I love, with the tidings I long to hear?
Of whom I loved with what I desire of news
كيفhow السّلّوforgetfulness وليwhile I have نفسa soul مقسمةdivided
كيف السّلّو ولي نفس مقسمة
بعضa part لديّwith me وباقيهاand the rest of it لدىwith عمريmy life
بعض لديّ وباقيها لدى عمري
How can I forget, when my soul is divided:
How is solace when my soul is divided
a part with me, the rest with my very life?
Some for me and the rest for my life
أخa brother توخىpursued المعاليhigh honors فيin الصباyouth فأتىand so emerged
أخ توخى المعالي في الصبا فأتى
كالماءlike water ماnot أثرتleft a mark فيهon it يدthe hand of الكدرturbidity
كالماء ما أثرت فيه يد الكدر
A brother who pursued high honors in youth, and emerged
A brother who sought glory in youth so came
like water never marred by the hand of murk.
Like untainted water not muddied by hands
ونالand attained ماwhat شاءhe wished منof مجدglory ومنand of كرمnobility
ونال ما شاء من مجد ومن كرم
أغرىlured المشيبَgray hair بهupon him فيin غُرةِthe dawn of العمرlife
أغرى المشيبَ به في غُرةِ العمر
He attained all the glory and nobility he wished,
And attained what he wished of glory and generosity
drawing gray hair upon himself in life's first bloom.
Pleasure weakened in the prime of life
ندىgenerosity كماlike what شقَّrent جيبthe collar of الغيمthe cloud يكنفهenfolds it
ندى كما شقَّ جيب الغيم يكنفه
خلقٌa character كماas هبwafted عرفthe fragrance of الدَّهرtime بالسحرbefore dawn
خلقٌ كما هب عرف الدَّهر بالسحر
Generosity like rain rending the cloud's collar, enfolded
Clarity as though splitting the pocket of the cloud surrounding him
by a character like time's fragrance wafting before dawn;
A being as the epoch blew with magic
وعفَّةٌand chastity لمnever ينلattained منهاfrom it الصِّباyouth وطراًdesire's fulfillment
وعفَّةٌ لم ينل منها الصِّبا وطراً
ماwhat للصِّباfor youth منfrom أبيAbu حفصHafs وللوطرand for desire
ما للصِّبا من أبي حفص وللوطر
and chastity from which youth won no fulfillment of desire.
And chastity the youth could not reach or defile
What have youth and desire to do with Abu Hafs?
What is there for youth against Abu Hafs or defilement
يثنيoffers praise اليراعthe reed pen بماthrough what خطتwrote أناملهhis fingertips
يثني اليراع بما خطت أنامله
والنفسand the soul والطرسand the page قدalready اثنىoffered praise علىin أثرthe wake
والنفس والطرس قد اثنى على أثر
The reed pen offers praise through what his fingertips have written,
He twists the pen with what his fingers wrote
and the soul and the page have followed in praise.
And the soul and inspiration praised in succession
وشىembroidered بهذاwith this وهذاand this صفحthe face of ذاكthat كماas
وشى بهذا وهذا صفح ذاك كما
وشتembroidered يدُthe hand of الغيمthe cloud صَفحَthe face of الروضthe meadow بالزهرwith blossoms
وشت يدُ الغيم صَفحَ الروض بالزهر
With this and this he embroidered that one's face, as
And healed this and forgave that as
the cloud's hand embroidered the meadow's face with blossoms.
The hand of clouds healed the garden with flowers
ألقىplaced الكهولُthe mature men عنانَthe reins of الحِلمforbearance فيin يدهhis hand
ألقى الكهولُ عنانَ الحِلم في يده
والحلمand forbearance ليسis not بموقوفconfined علىto الكبرold age
والحلم ليس بموقوف على الكبر
The elders placed the reins of forbearance in his hand,
The mature cast reins of wisdom in his hands
and forbearance is not confined to old age.
And wisdom is not limited to old age
شوقيmy longing إليكfor you أباO Abu حفصHafs يجدِّدهrenews it
شوقي إليك أبا حفص يجدِّده
تجديدrenewing ذكركremembrance of you بالآصالin late afternoons والبكرand early mornings
تجديد ذكرك بالآصال والبكر
My longing for you, Abu Hafs, is renewed
My longing for you Abu Hafs renews
by renewed remembrance of you at evening and dawn.
With the renewal of the first frost and rain
شكوتI lamented طولthe length of اللياليthe nights بعدafter فرقتكمparting from you
شكوت طول الليالي بعد فرقتكم
وعندكمand with you كنتI used to أشكوهcomplain of it منfor القصرshortness
وعندكم كنت أشكوه من القصر
I lamented the nights' length after parting from you,
I complained of long nights after your separation
though with you I used to lament their shortness.
While with you I complained of their brevity
أماas for الفؤادthe heart فقدthen indeed طارhas flown النزوعyearning بهwith it
أما الفؤاد فقد طار النزوع به
إليكto you لكنbut عذابthe torment of البينseparation لمhas not يطرflown away
إليك لكن عذاب البين لم يطر
As for my heart, yearning has carried it flying
As for my heart, longing took it
to you; but separation's torment has not flown away.
To you but the torment of separation did not subside
كمhow much ليI have هنالكthere منof أنسdelight برؤيتكمin seeing you
كم لي هنالك من أنس برؤيتكم
لوif only لمhad not تكدّرmuddied صفاهits clarity بغتةthe suddenness of السَّفرdeparture
لو لم تكدّر صفاه بغتة السَّفر
How much delight I had there in seeing you—
How much comfort I had there in seeing you
if only sudden departure had not muddied its clarity!
Had the sudden journey not ruined its serenity
وكمand how often غدوناwe went out at dawn وكمand how often رحناwe went at evening علىin طربdelight
وكم غدونا وكم رحنا على طرب
بالصخرتينat al-Sakhratayn (the Two Rocks) إلىto الصفصافal-Safsaf (the Willows) فالنهرthen the river
بالصخرتين إلى الصفصاف فالنهر
How often we went out at dawn, how often at evening, rejoicing,
And how many mornings and evenings we spent happily
at al-Sakhratayn, on to al-Safsaf, then the river,
At the two rocks, to the pine and the river
وبالبصيلةand at al-Busayla جادmay water generously القطرthe rain ساحتهاits grounds
وبالبصيلة جاد القطر ساحتها
معاهدhaunts عهدهاtheir memory منيfrom me علىin ذكرremembrance
معاهد عهدها مني على ذكر
and at al-Busayla—may rain drench its grounds—
And at Basila, its terrain poured down rain
haunts whose memory I still hold in mind.
I made a pact there to remember it
وزروةand a visit (uncertain reading) لغديرto the pool of الجورal-Jawr قدhad لبستdonned
وزروة لغدير الجور قد لبست
لناfor us أباطحهاits pebbly flats موشيةembroidered الحبرstriped robes
لنا أباطحها موشية الحبر
And [a visit] to Ghadir al-Jawr, whose
And the peak of Al-Jour pond wore
pebbly flats had donned embroidered robes for us.
Its banks adorned with ink for us
وقدand indeed أطافتgathered بهaround it أزهارهits blossoms فحكتand thus resembled
وقد أطافت به أزهاره فحكت
زهراًbright stars قدalready اشتبكتintertwined منهfrom it علىaround قمرa moon
زهراً قد اشتبكت منه على قمر
Its blossoms had encircled it, resembling
And flowers circled it narrating
bright stars intertwined around a moon within it.
Intertwined flowers on the moon
والطيرand the birds صادحةsinging منfrom كلevery ناحيةside
والطير صادحة من كل ناحية
كماas when أصختyou listened إلىto زمرpiping علىover وترa string
كما أصخت إلى زمر على وتر
And birds were singing from every side,
And birds calling from every side
as when you listen to pipes over a plucked string.
As though singing to a melody and strings
تصغيyou listen وترنوand gaze فماso never تنفكare free منof طربdelight
تصغي وترنو فما تنفك من طرب
يسريsteals إلىinto النفسthe soul منthrough سمعhearing ومنand through بصرsight
يسري إلى النفس من سمع ومن بصر
You listen and gaze, never free of delight
Listening and yearning constantly enraptured
stealing into the soul through hearing and sight.
Flowing into the soul through hearing and sight
وليلةand a night برباطat the religious lodge of التونسيal-Tunisi لناwas ours
وليلة برباط التونسي لنا
زهراءradiant منwith غررsplendors فيهاwithin it علىupon غررsplendors
زهراء من غرر فيها على غرر
And a night was ours at al-Tunisi's ribat,
And a night at the Tunisian pond for us
radiant with splendors upon splendors,
Shining with jewels upon jewels
منfrom كلeach مشتملone wrapped in أطمارthe rags of ليلتهhis night
من كل مشتمل أطمار ليلته
مرددturning back and forth القلبthe heart بينbetween الفهمunderstanding والفكرand reflection
مردد القلب بين الفهم والفكر
from each man wrapped in his night's tattered garments,
Everyone sheltered in his night
turning his heart between understanding and reflection,
The heart wavering between understanding and thought
يتلوreciting وقدwhile indeed خَلُصَتbecame pure للهfor God نيّتهhis intention
يتلو وقد خَلُصَت لله نيّته
فيجتليand so beholds نورthe light of تلكthose الآيverses والسّورand surahs
فيجتلي نور تلك الآي والسّور
reciting, his intention made pure for God,
Reciting when his intention purely for God
and beholding the light of those verses and surahs.
The light of those verses and chapters appears
لاno خلقأحزمcreature more resolute منهthan he وهوwhile he is مدّرعclad in armor
لا خلقأحزم منه وهو مدّرع
درعينtwo coats of mail بينbetween رجاءhope of الفوزsalvation والحذرand fear
درعين بين رجاء الفوز والحذر
No creature is more resolute than he, clad
No creation more decisive than him though armed
in two coats of mail, between hope of salvation and fear.
With two shields between hope of success and caution
ووقفةand a vigil ليof mine بذاكin that الصحنcourtyard خاشعةreverent
ووقفة لي بذاك الصحن خاشعة
تجنيgathers ثمارthe fruits of التقىpiety منfrom دوحةthe spreading tree of النظرcontemplation
تجني ثمار التقى من دوحة النظر
And my reverent vigil in that courtyard
And I stood humbly in that courtyard
gathered piety's fruits from contemplation's spreading tree.
Reaping fruits of piety from observing
وقدand indeed أطارdrove away الكرىslumber عنيfrom me وأرقنيand kept me awake
وقد أطار الكرى عني وأرقني
ترجيعthe wavering chant of باكٍone weeping بهin it أوor صوتthe voice of معتذرone seeking pardon
ترجيع باكٍ به أو صوت معتذر
And slumber was driven from me, and I was kept awake by
And worries departed me, troubled only
a weeper's wavering chant there, or a penitent's voice.
By a weeping voice or apologetic tone
لهفيmy grief علىfor زُمَرٍbands of people فيهاin it ألفتهُمُI befriended them
لهفي على زُمَرٍ فيها ألفتهُمُ
أوصافهمtheir qualities ثبتتwere recorded فيat آخرthe end of الزُّمرal-Zumar (The Groups)
أوصافهم ثبتت في آخر الزُّمر
How I grieve for the bands I befriended there,
My longing for a band in which I knew them
whose qualities are recorded at the end of al-Zumar.
Their qualities fixed in the end of bands
تشبflare up للحزنfrom sorrow نيرانٌfires باضلعهمwithin their ribs
تشب للحزن نيرانٌ باضلعهم
فترتميand so shoot forth منfrom دموعthe tears of الشوقlonging بالشررwith sparks
فترتمي من دموع الشوق بالشرر
Fires of sorrow blaze within their ribs,
Fires of sorrow blaze in their ribs
and cast forth sparks from tears of longing.
So sparks fly from tears of passion
لاno خيرgood فيin العيشlife ليfor me منfrom بعدafter فرقتهمparting from them
لا خير في العيش لي من بعد فرقتهم
والروضand the meadow ليfor me بمستغنindependent عنof المطرrain
والروض لي بمستغن عن المطر
Life holds no good for me after parting from them,
No good is in life for me after their separation
and, for me, the meadow has no need of rain.
While the garden needs no rain for me
فليسfor never يَعدِمُlacks قلبيmy heart فيin تذكرهمremembering them
فليس يَعدِمُ قلبي في تذكرهم
طعناًa thrust منfrom السُّمرdusky spears أوor وخزاًa prick منfrom الإِبرneedles
طعناً من السُّمر أو وخزاً من الإِبر
For, remembering them, my heart never lacks
For my heart does not lack in remembering them
a thrust of dusky spears or the prick of needles.
A stab of pine or prick of needles
وإنand surely حسنهمtheir finest (uncertain reading) فيin أثرتيmy preference أثراًin influence
وإن حسنهم في أثرتي أثراً
أبوAbu عليAli ولوeven if أبعدتI went far فيin الأثرfollowing the trail
أبو علي ولو أبعدت في الأثر
And surely [their finest], in the mark left upon my affections,
And their beauty though remote left its
is Abu Ali, however far I follow the trail.
Impact, Abu Ali, even from afar
أطلتُI extended باعيmy reach فيin وصفيmy description of محاسنهhis virtues
أطلتُ باعي في وصفي محاسنه
وهوand he is الحقيقthe one deserving بقولof words غيرnot مختصرabridged
وهو الحقيق بقول غير مختصر
I have stretched my reach in describing his virtues,
I prolonged describing his virtues
yet he deserves words that are not brief.
And he is truly beyond summary
وماand not صبرتdid I endure رضىًout of contentment منيon my part بفرقتهwith parting from him
وما صبرت رضىً مني بفرقته
لكنbut رضىًout of acceptance بقضاءِof the decree of اللهGod والقدرand destiny
لكن رضىً بقضاءِ الله والقدر
I endured, not from contentment with parting from him,
And I was not content with separation from him
but from acceptance of God's decree and destiny.
But content with God's decree and fate
Sol 6.1