تَوَكَّلput your trust إذاwhen نابتكbefalls you يوماًone day ملمةٌa calamity
تَوَكَّل إذا نابتك يوماً ملمةٌ
علىin منHim who لهto Him belong فيamong خَلقِهِHis creatures الخلقُcreation الحكمُjudgment
على من له في خَلقِهِ الخلقُ الحكمُ
Put your trust, when a calamity befalls you one day,
When afflictions befall you one day,
in Him to whom belong creation and judgment over His creatures.
Rely on Him in whose creation of beings is wisdom,
وسلّمand submit لهto Him تقديرهHis ordainment وقضاؤهand His decree
وسلّم له تقديره وقضاؤه
فبينهماfor between the two يجريunfolds لكfor you الحربwar والسلمand peace
فبينهما يجري لك الحرب والسلم
And submit to His ordainment and His decree,
And submit to His predestination and decree,
for between them war and peace unfold for you.
For through them war and peace come to you.
ولاand do not ترجُhope for كشفَthe lifting of الكربِdistress منfrom عندthe presence of غيرهanyone besides Him
ولا ترجُ كشفَ الكربِ من عند غيره
فترجعlest you return عنهfrom him خائباًdisappointed ولكand yours is الرُّغمhumiliation
فترجع عنه خائباً ولك الرُّغم
And do not hope for relief from distress from anyone besides Him,
Do not expect relief from troubles from other than Him,
lest you return from him disappointed, with humiliation your lot.
Lest you return disappointed and vexed.
ضعيفاًweak يُرجِّيhoping for منfrom ضعيفone who is weak إغاثةًaid
ضعيفاً يُرجِّي من ضعيف إغاثةً
لقدindeed غلطhas erred الإدراكُperception وانعكسand has been reversed الفهمunderstanding
لقد غلط الإدراكُ وانعكس الفهم
Weak yourself, hoping for aid from one who is weak!
A weak one who hopes for aid from the weak
Surely perception has erred, and understanding is reversed.
Has surely erred in perception and reversed understanding.
فياso, O نائمsleeper الجفنينof the two eyelids فيin حالa state of يقظةٍwakefulness
فيا نائم الجفنين في حال يقظةٍ
وكمand how many نائمa sleeper معنىin spirit ولمand not يغشَهُovertake him نومُsleep
وكم نائم معنى ولم يغشَهُ نومُ
O you whose eyelids sleep even while you are awake,
O you whose eyes are asleep while awake!
and how many are asleep in spirit, though no sleep has overtaken them!
And how many asleep in meaning without slumber overtaking them!
وماand not الحكمjudgment إلاَّexcept حكمُthe judgment of ربِّكَyour Lord وحدهalone
وما الحكم إلاَّ حكمُ ربِّكَ وحده
فاذعنso submit لهto Him فالياسfor despair منof غيرهanyone besides Him حتمa necessity
فاذعن له فالياس من غيره حتم
And judgment is none but the judgment of your Lord alone.
Judgment belongs only to your Lord alone,
So yield to Him; you must abandon hope in anyone besides Him.
So submit to Him, for despairing of other than Him is certain.
وكمand how many واهمa deluded person فيin قصدseeking عمروAmr وخالدand Khalid
وكم واهم في قصد عمرو وخالد
فإيَّاكso beware لاdo not let يذهبcarry away بخاطركyour thoughts الوهمdelusion
فإيَّاك لا يذهب بخاطرك الوهم
And how many are deluded in seeking Amr and Khalid!
How deluded are those who intend towards Amr and Khalid!
So beware: let no delusion carry your thoughts away.
Beware lest fancy lead away your mind.
فمنthen who ذاis that الذيwho أنشَاكَbrought you into being إذwhen كنتyou were نطفةًa drop of seed
فمن ذا الذي أنشَاكَ إذ كنت نطفةً
ضعيفاًweak ولاand no لحمٌflesh عليكupon you ولاnor عظمُbone
ضعيفاً ولا لحمٌ عليك ولا عظمُ
Who, then, brought you into being when you were a drop of seed,
Who created you while you were a drop?
weak, with neither flesh upon you nor bone?
Weak, with neither flesh nor bone over you.
ومنand who ذاis that الذيwho غذَّاكnourished you تسعةnine أشهرٍmonths
ومن ذا الذي غذَّاك تسعة أشهرٍ
وأمُّكwhile your mother لاno حسawareness لديهاwith her ولاnor علمknowledge
وأمُّك لا حس لديها ولا علم
And who nourished you for nine months,
Who nourished you for nine months,
while your mother had neither awareness nor knowledge of it?
While your mother sensed nothing and knew nothing?
ومنand who ذاis that الذيwho ربَّاكreared you حولينfor two years راضعاًsuckling
ومن ذا الذي ربَّاك حولين راضعاً
ولاand no مشربٌdrink إلاَّexcept لبانmother's milk ولاnor طعمfood
ولا مشربٌ إلاَّ لبان ولا طعم
And who reared you for two years as a suckling,
Who reared you for two years suckling,
with no drink but mother's milk, and no food?
With no drink but milk and no taste?
ومنand who ذاis that الذيwho نَجَّاكsaved you منfrom شرّةthe impetuousness of الصباyouth
ومن ذا الذي نَجَّاك من شرّة الصبا
وهركand your fate (uncertain reading) رامan archer ماnot يصيبhits the mark لهof his سهمan arrow
وهرك رام ما يصيب له سهم
And who saved you from the impetuousness of youth,
Who rescued you from the evils of youth,
while [your fate?] is an archer whose arrows never hit?
While it roamed seeking a target for its arrow?
ومنand who ذاis that الذيwho ألقىcast عليكupon you محبةًlove
ومن ذا الذي ألقى عليك محبةً
تعاورهاthey shared it in turn فيin حقكyour regard لاأبthe father والأمand the mother
تعاورها في حقك لاأب والأم
And who cast love upon you,
Who cast over you an affection,
which father and mother took turns showing you?
Vying regarding you - neither father nor mother?
ومنand who ذاis that الذيwho أعطاكgave you عقلاًreason وفطنةًand discernment
ومن ذا الذي أعطاك عقلاً وفطنةً
فشاعso became widespread لكfor you الوصفthe reputation المشهرcelebrated والاسمand the name
فشاع لك الوصف المشهر والاسم
And who gave you reason and discernment,
Who gave you reason and discernment,
so your celebrated reputation and name spread abroad?
So that you gained renown and distinction?
ومنand who ذاis that الذيwho لقَّاكgranted you رشدَكَyour right guidance يافعاًas an adolescent
ومن ذا الذي لقَّاك رشدَكَ يافعاً
فأقررتso you bore witness بالتوحيدto God's oneness إذwhen جحدdenied الخصمthe adversary
فأقررت بالتوحيد إذ جحد الخصم
And who granted you right guidance as an adolescent,
Who granted you maturity in your youth,
so you affirmed God's oneness when the adversary denied it?
So you affirmed Divine Oneness while the antagonist denied?
هوHe اللهGod جلَّexalted is اللهُGod فاعكفso remain ببابِهِat His door
هو الله جلَّ اللهُ فاعكف ببابِهِ
لهHis is البدءُthe beginning فيin مخلوقهHis creation ولهand His is الختمthe end
له البدءُ في مخلوقه وله الختم
He is God—exalted is God! So remain at His door.
God - Glorious is God! So frequent His court,
His is the beginning of His creation, and His the end.
To Him belongs the beginning in His creature and the end.
فكمfor how often أمسكHe preserved الأرماقlife's last remnants والروحُwhile the soul زاهقwas departing
فكم أمسك الأرماق والروحُ زاهق
وكمand how often جلبHe brought الأرواحrefreshing breezes والقلبwhile the heart مغتمwas grieving
وكم جلب الأرواح والقلب مغتم
For how often He preserved life's last remnants as the soul was departing!
How many throats has He squeezed and the soul departed!
And how often He brought refreshing breezes while the heart was grieving!
And how many souls has He brought and the heart grieved!
وكمand how many دعوةa prayer مضطرةdesperate قدindeed أجابهاHe answered it
وكم دعوة مضطرة قد أجابها
فنلتso you attained المنىyour wishes منهاthrough it ومنand from دونهاbelow them النجمthe stars
فنلت المنى منها ومن دونها النجم
And how many a desperate prayer He has answered,
How many distressed supplications has He answered,
so through it you attained your wishes, with the stars beneath them!
Attaining thereby wishes, while without Him no star shines!
وكمand how many زلَّةa lapse جددتهاyou repeated it إثرafter زلَّةanother lapse
وكم زلَّة جددتها إثر زلَّة
تدارككcame to your rescue الإمهالrespite فيهنamid them والحلمand forbearance
تداركك الإمهال فيهن والحلم
And how many a lapse you committed, lapse upon lapse,
How many errors renewed after errors
yet amid them, respite and forbearance came to your rescue!
Has He covered with respite and clemency therein!
أتعلمdo you know هذاthis ثمthen تعملact ضدَّهُagainst it
أتعلم هذا ثم تعمل ضدَّهُ
لقدindeed ضاعhas been lost فيكin you الرأيsound judgment واطَّرحand was cast aside الحزمprudence
لقد ضاع فيك الرأي واطَّرح الحزم
Do you know this, then act against it?
Do you know this then work contrary to it?
Surely sound judgment is lost in you, and prudence cast aside.
Verily perception and wisdom have gone from you.
فمالكso you have no فيin التحقيقtruth حبٌّlove ولاnor هوىpassion
فمالك في التحقيق حبٌّ ولا هوى
ولاnor منof سدادsoundness الفكرthought حظّa share ولاnor قسمa portion
ولا من سداد الفكر حظّ ولا قسم
So in truth you have neither love nor passion,
What love or passion have you in investigation?
nor any share or portion of sound thought.
Neither fortune from sound thought nor apportioned lot.
تخلَّgive up reliance علىon المخلوقthe creature إنَّكindeed you مثلهare like him
تخلَّ على المخلوق إنَّك مثله
وأمّand seek الذيHim whom يهديguides إلىtoward قصدهseeking Him الأمّintent
وأمّ الذي يهدي إلى قصده الأمّ
Give up reliance on the creature; you are like him.
Abandon creatures - you are just like them,
And seek Him whom intent guides you to seek.
While the One Who guides to His purpose is the Master.
ولاand do not ترجُhope in إلاّexcept اللهGod فيin كلِّevery حالةcircumstance
ولا ترجُ إلاّ الله في كلِّ حالة
فوضعfor placing الرجاhope فيin غيرother than موضعهits proper place ظلمwrongdoing
فوضع الرجا في غير موضعه ظلم
And hope in none but God in every circumstance,
Do not have hope except in God in every condition,
for placing hope where it does not belong is wrongdoing.
For misplacing hope is injustice.
وفيand in يوسفYusuf الصديقthe utterly truthful أعظمُthe greatest حجةproof
وفي يوسف الصديق أعظمُ حجة
بأنthat ليسthere is no للمخلوقfor a created being فيin مثلهsuch a case حكمauthority
بأن ليس للمخلوق في مثله حكم
And in Yusuf the truthful lies the greatest proof
In Joseph the truthful is the greatest proof
that no created being has authority in such a matter.
That the creature has no rule in the like of him.
وفيand in قولهhis saying اذكرنيmention me لساقيto the cupbearer of مليكهhis king
وفي قوله اذكرني لساقي مليكه
دليلٌa sign لمنfor whoever فيin الصالحاتrighteous deeds لهhe has عزمresolve
دليلٌ لمن في الصالحات له عزم
And in his saying, 'Mention me,' to his king's cupbearer,
And in his words "Mention me to your lord"
is a sign for anyone resolved to do righteous deeds.
Is guidance for one determined in righteous deeds.
فاصلحso mend فسادthe corruption of الفعلconduct منكfrom you بتوبةthrough repentance
فاصلح فساد الفعل منك بتوبة
فمنfor whoever خانmisappropriates مالthe wealth of الغيرothers ظهَّرهexposes him (unclear here) العزمresolve
فمن خان مال الغير ظهَّره العزم
So mend your corrupt conduct through repentance,
So rectify the corruption of your deeds with repentance,
for whoever misappropriates another's wealth, resolve exposes him [wording unclear].
For whoever betrays the property of others, resolve exposes him.
Sol 6.1