أياO ذاpossessor of الفضلbounty والمننand favors
أيا ذا الفضل والمنن
وربِّand Lord of السرِّthe secret والعلنِand the manifest
وربِّ السرِّ والعلنِ
O possessor of bounty and favors,
O you of bounty and favor
and Lord of the secret and the manifest,
And Lord of the secret and the manifest
ومنand the One whose شهدتbore witness بريتهHis creation
ومن شهدت بريته
لهto Him بفعالهthrough His deeds الحِسَنِgoodly
له بفعاله الحِسَنِ
and You whose creation bears witness
Who testified to his righteousness
to You through Your goodly deeds:
For him, by his good deeds
أنلتYou granted السؤلwhat was asked منthrough منحٍgifts
أنلت السؤل من منحٍ
كفيتَYou warded off السوءharm منfrom محنtrials
كفيتَ السوء من محن
You granted wishes through gifts;
You have obtained request from granting
You averted the harm of trials,
You sufficed the evil from ordeals
بماwith what لمdid not يجرِpass فيthrough خلدٍa mind
بما لم يجرِ في خلدٍ
ولمand did not يخطرoccur علىupon أذنan ear
ولم يخطر على أذن
with what never passed through a mind
With what did not occur in a heart
nor ever came to an ear.
And did not cross a mind
فكوّنتso You brought into being الأنامcreation فكاand it came to be (continued)
فكوّنت الأنام فكا
ن(completion of 'came to be') عنfrom عدمnonexistence ولمand did not يكنexist
ن عن عدم ولم يكن
You formed creation, and it came
So you created mankind from nothingness
to be from nothing, not having existed.
While he did not exist
ونبَّهتand You awakened العقولminds عليtoward (continued)
ونبَّهت العقول علي
كYou فاطردتso they proceeded steadily علىalong السننthe ordered course
ك فاطردت على السنن
And You awakened minds to
And you alerted the minds about you
You, and they followed the ordered course.
So they sped upon the ways
فلمso did not يثبتestablish سواكany but You لهاfor them
فلم يثبت سواك لها
صحيحsound الفكرthought والفطنand discernment
صحيح الفكر والفطن
Thus none but You was established for them
None but you remained for them
by sound thought and discernment.
Of sound thought and insight
ونطتand You hung أمانةthe trust of الدنياthe world
ونطت أمانة الدنيا
بجيدupon the neck of أغرَّan illustrious one مؤتمنtrusted
بجيد أغرَّ مؤتمن
And You hung the trust of the world
And you entrusted the trust of life
upon the neck of an illustrious, trusted one:
To an honorable neck, trusted
إمامan imam أوليِّforemost in الذكrenown (continued)
إمام أوليِّ الذك
ر(completion of 'renown') جاءcame بآخرat the end of الزَّمنtime
ر جاء بآخر الزَّمن
an imam, foremost in renown,
The Imam of the wise of thought
who came at the end of time.
Came with the last of times
أتتهcame to him خلافةُthe caliphate of الدُّنياthe world
أتته خلافةُ الدُّنيا
وأمرand the charge of الدِّينreligion فيin قرنone yoke
وأمر الدِّين في قرن
The caliphate of this world came to him,
The caliphate of the world came to him
and religion's command, joined in one yoke.
And the matter of religion in an epoch
فأجرىso he conducted الأمرaffairs مضطلعاًcapably shouldering the task
فأجرى الأمر مضطلعاً
علىalong سننa path منamong السُّننthe established traditions
على سنن من السُّنن
So he conducted affairs, capably shouldering the task,
So he conducted the matter undertaking
along a path among the established traditions.
Upon the ways of the ways
وأغنىand he enriched الناسthe people قاطبةall together
وأغنى الناس قاطبة
عنbeyond need of الأهلينfamilies والوطنand homeland
عن الأهلين والوطن
And he enriched all the people,
And he enriched all people
beyond need of family and homeland.
From the two families and homeland
فقدfor indeed أمِنَwere safe الأنامall people بهthrough him
فقد أمِنَ الأنام به
دعاةthe fomenters of الشّرّevil والفتنand strife
دعاة الشّرّ والفتن
For through him the people were safe
For through him the people were secured
from the fomenters of evil and strife.
From the callers of evil and trials
وقدand indeed ظفرتattained جفونهمtheir eyelids
وقد ظفرت جفونهم
بلذَّتهاwith their delight منfrom الوسنslumber
بلذَّتها من الوسن
And their eyelids attained
And their eyelids attained
their delight in slumber.
Their pleasure from intimacy
لهfor him صحّwas established الكمالperfection ولمand had not
له صحّ الكمال ولم
يكنbeen إلاّexcept لِمَنto such a one ومَنand such another
يكن إلاّ لِمَن ومَن
Perfection was truly his, and had
For him soundness of perfection and he was not
belonged only to this man and that:
Except for the one who granted and prevented
ذكاءُthe intelligence of إياسٍIyas المزنيal-Muzani
ذكاءُ إياسٍ المزني
وزهدand the asceticism of أويسUways القرنيal-Qarani
وزهد أويس القرني
the intelligence of Iyas al-Muzani,
The intelligence of Ayyas al-Muzani
and the asceticism of Uways al-Qarani.
And the asceticism of Uwais al-Qarani
فقلso tell للحاسدينto those envious لهof him
فقل للحاسدين له
وتلكand that نتيجةthe outcome of الأحنgrudges
وتلك نتيجة الأحن
So tell those who envy him—
So say to those envious of him
and that is the fruit of rancor—
And those are the fruits of sorrow
وجودكمyour existence إلىtoward عدمnonexistence
وجودكم إلى عدم
وهدنتكمand your truce إلىtoward دخنsmoldering ill will
وهدنتكم إلى دخن
Your existence tends toward nothingness,
Your existence to nonexistence
and your truce toward smoldering ill will.
And your tranquility to smoke
أفيقواawaken منfrom عمايتكمyour blindness
أفيقوا من عمايتكم
وكفُّواand draw in فضلةthe slack of الرَّسنthe rein
وكفُّوا فضلة الرَّسن
Awake from your blindness,
Awaken from your blindness
and gather up the slack of the rein.
And cease the excess of evil
وهلand can تلغيnullify حقائقناour truths
وهل تلغي حقائقنا
بباطلby the falsehood of تلكمthose of yours الظننconjectures
بباطل تلكم الظنن
Can our truths be annulled
Can our truths be nullified
by the falsehood of those conjectures?
By the falsehood of those presumptions?
وهلand does ينأىkeep aloof عنfrom التَّحقيقascertaining the truth
وهل ينأى عن التَّحقيق
إلاَّexcept ضيّقُone narrow in العَطَنِcapacity
إلاَّ ضيّقُ العَطَنِ
And who shuns the search for truth
Can one turn away from the truth
but one of narrow understanding?
Except one narrow in perception?
تركتمyou abandoned جانبthe side of التّوفيقdivine guidance
تركتم جانب التّوفيق
تعويلاًrelying علىupon وثنan idol
تعويلاً على وثن
You abandoned the side of divine guidance,
You left the side of accord
putting your reliance on an idol.
Relying upon an idol
ولمand did not تخشواyou fear فواتlosing الحظgood fortune (continued)
ولم تخشوا فوات الحظ
ظِ(completion of 'good fortune') بينbetween الغَبنloss in dealings والغَبَنand error in judgment
ظِ بين الغَبن والغَبَن
And you did not fear losing your good fortune
And you did not fear the loss of fortune
amid loss in dealings and error in judgment.
Between loss and loss
وهلand is ضاحٍone exposed معamid السَّبَراbitter cold spells (continued)
وهل ضاحٍ مع السَّبَرا
تِ(completion of 'cold spells') كالآويlike one sheltering إلىin حِصنa fortress
تِ كالآوي إلى حِصن
Is one exposed amid bitter cold
Is one with saws the same as one
like one who shelters in a fortress?
Taking refuge in a fortress?
كأنيas though I إنif تماديتمyou persist
كأني إن تماديتم
وماand not نلقيwe cast down سوىexcept الدِمَنdungheaps
وما نلقي سوى الدِمَن
I can almost see, if you persist—
It is as if when you persist
and we cast down nothing but dungheaps—
And we do not meet except disgrace
بحكمby the judgment of الأبيضthe white blade الهنديّIndian
بحكم الأبيض الهنديّ
أوor بالأسمرby the brown spear اللَّدِنِsupple
أو بالأسمر اللَّدِنِ
by the judgment of the white Indian blade
By the ruling of the white Indian
or by the supple brown spear:
Or the dark mean one
فَمِنthen some بَدَنٍa body بلاwithout روحٍa soul
فَمِن بَدَنٍ بلا روحٍ
ومنand some رُوحٍa soul بلاwithout بَدَنِa body
ومن رُوحٍ بلا بَدَنِ
some bodies without souls,
So take the preparations for death
and some souls without bodies.
For shrouds will not suffice
خدواtake up للموتfor death أُهبتَهُits preparations
خدوا للموت أُهبتَهُ
فليسfor it is not يكفّwarded off بالجننby shields
فليس يكفّ بالجنن
Make your preparations for death,
And do not stand still for the torrents
for shields cannot ward it off.
Of the swift adversity have charged
ولاand do not تقفواstand still فقدfor already دفعتsurged forth
ولا تقفوا فقد دفعت
سيولُthe torrents of العارضthe raincloud الهتنpouring copiously
سيولُ العارض الهتن
Do not stand still: already there surge
The winds of truth are stormy
torrents from the pouring raincloud.
And falsehood has no ships
رياحthe winds of الحقtruth عاصفةraging
رياح الحق عاصفة
وماand there are not للإفكfor falsehood منany سفنships
وما للإفك من سفن
The winds of truth are raging,
And for you with rebellion
and falsehood has no ships.
There is naught but the sword and the shroud
وليسand there is not لكمfor you معwith العصيانdisobedience
وليس لكم مع العصيان
غيرanything but السَّيفthe sword والكفنand the shroud
غير السَّيف والكفن
And in disobedience, nothing is yours
but the sword and the shroud.
Partial English translation: 60 of 62 Arabic lines translated.
Sol 6.1