صادتكshe ensnared you يومon the day of الرملتينal-Ramlatayn شَعفَرُShaʿfar
صادتك يوم الرملتين شَعفَرُ
وقدand may يصيرbecome القانصَthe hunter المزعفرُthe saffron-hued one
وقد يصير القانصَ المزعفرُ
Shaʿfar ensnared you that day at al-Ramlatayn.
Your love intoxicated me the day of the two sands, O Shafar,
And the saffron-hued one may become the hunter.
And the hunter may become the adorned prey.
ياO صورةform حسّنهاmade it beautiful المصورthe Fashioner
يا صورة حسّنها المصور
للريمbelonging to the white gazelle منهاof her جيدُهاher neck والمَحجرُand the eye-socket
للريم منها جيدُها والمَحجرُ
O form made beautiful by the Fashioner!
O image beautified by the Painter!
Her neck and eye-sockets are a white gazelle's.
The gazelle has its neck and forehead for pearls.
حتىuntil إذاwhen ماemphatic particle الاوصياءthe appointed heirs عسكرواthey mustered troops
حتى إذا ما الاوصياء عسكروا
وقامand arose منfrom تبرraw gold النبيّthe Prophet's الجوهرُthe jewel
وقام من تبر النبيّ الجوهرُ
Until, when the appointed heirs mustered their troops,
Until the protectors marched
And from the Prophet's raw gold the jewel arose,
And the essence of the Prophet's incense arose,
ومنand from بنيthe sons of العباسal-ʿAbbās نبعa bow-wood tree اصفرyellow
ومن بني العباس نبع اصفر
ينميهnurtures him فرعa branch طيبnoble وعنصرُand a root
ينميه فرع طيب وعنصرُ
And from the sons of al-ʿAbbās, a yellow bow-wood tree,
And from the Abbasids a yellow stream sprang forth,
A noble branch and root nurture him.
Growing through a good branch and element,
اقبلcame forward بالناسwith the people الهوىpassion المستبهرoverpowering
اقبل بالناس الهوى المستبهر
وصاحand cried out فيin الليلthe night نهارa day أنورُradiant
وصاح في الليل نهار أنورُ
Overpowering passion brought the people forward,
Passion came to the people, dazzling,
And a radiant day cried out in the night.
And it called in the night, a shining day,
اناI الذيthe one who لوif قيلit were said انيthat I اشعرُthe finest poet
انا الذي لو قيل اني اشعرُ
جليwould dispel الضبابthe mist الرجزُrajaz verse المخبرُrevealing
جلي الضباب الرجزُ المخبرُ
I am he who, were I called the finest poet,
I am the one who, if it were said I was a poet,
The revealing rajaz would dispel the mist.
My poetry would unveil the fog and inform prose,
لماwhen مضتhad passed ليfor me اشهرٌmonths واشهرand months
لما مضت لي اشهرٌ واشهر
قلتI said النفسٍthe soul تزدهيtakes pride فتصبرُand so endures
قلت النفسٍ تزدهي فتصبرُ
When months and months had passed me by,
After months and months passed me by,
I told my soul, which takes pride and so endures:
I said to myself: “Be patient, the soul grows stronger.”
لاdo not يستخفنكunsettle you ركبa caravan of riders يصدرdeparts
لا يستخفنك ركب يصدر
لاneither منجدone bound for the uplands يمضيgoes forth ولاnor مغورُone bound for the lowlands
لا منجد يمضي ولا مغورُ
Do not let a departing caravan unsettle you,
Do not take lightly a band that marches forth,
Neither one heading for the uplands nor one for the lowlands.
Neither stellar nor sinking.
وخالفيand disregard الانباءthe reports فهيfor they are المحشرthe gathering-place
وخالفي الانباء فهي المحشر
اوuntil يسمعhears الخليفةthe caliph المطهرُthe purified
او يسمع الخليفة المطهرُ
And disregard the reports, for they are the gathering-place [wording unclear];
And news differs, it is the resurrection,
Until the purified caliph hears
Or the purified Caliph will hear,
منيfrom me فانيfor I كلevery جنحnightfall اخضرdark (literally green)
مني فاني كل جنح اخضر
وانand indeed بالانبارin al-Anbār غيثاa rain يهمرُpours down
وان بالانبار غيثا يهمرُ
From me—for I, at every dark nightfall ... [wording unclear].
From me, for I am every green wing,
And in al-Anbār a rain pours down;
And rains pour in Anbar,
والغيثand the rain يرجىis hoped for والديارand the dwellings تنضرgrow verdant
والغيث يرجى والديار تنضر
ماnot كانwas إلاexcept أنthat اتاهاcame to it العسكرُthe army
ما كان إلا أن اتاها العسكرُ
Rain is hoped for, and the dwellings grow verdant.
The rain is hoped for and the houses thrive,
No sooner had the army come to it
It was nothing but the army came upon it,
حتىuntil زهاهاadorned it مسجدa mosque ومنبرand a pulpit
حتى زهاها مسجد ومنبر
لمdid not يبقremain منof مروانMarwān عينan eye تنظرُthat sees
لم يبق من مروان عين تنظرُ
Than a mosque and pulpit adorned it.
Until it flourished with mosque and pulpit,
Not one seeing eye remained of Marwān's people,
Nothing remained of Marwan's eye to see,
لاneither غائبanyone absent ولاnor اناسpeople حضّرpresent
لا غائب ولا اناس حضّر
هيهاتfar gone! اودىhas perished المنعمthe generous giver المعقرُthe camel-slaughterer
هيهات اودى المنعم المعقرُ
Neither the absent nor those present.
Neither absent nor people present,
Far gone! The lavish giver, slaughterer of camels, has perished.
Alas! The stubborn conferrer has perished!
وأمستand became الأنبارal-Anbār داراan abode تعمرbeing built up
وأمست الأنبار دارا تعمر
وخربتand fell to ruin منin الشامal-Shām أدورُdwellings
وخربت من الشام أدورُ
And al-Anbār became a thriving abode,
And the Anbar became a house rebuilt,
While dwellings in al-Shām fell to ruin:
While from Syria its walls crumbled.
خمصKhimṣ وبابand Bāb (Gate of) التبنal-Tibn (Straw) والموقرand al-Muwaqqar
خمص وباب التبن والموقر
ودمرتand was destroyed بعدafter امتناعholding out تدمرُTadmur
ودمرت بعد امتناع تدمرُ
Khimṣ, Bāb al-Tibn, and al-Muwaqqar.
Khamis, Bab Tebn, and Mouqar collapsed,
And Tadmur was destroyed after holding out.
Tadmor collapsed after resisting,
وواسطand Wāsiṭ لمdid not يبقremain الاexcept القرقرthe bare, level ground
وواسط لم يبق الا القرقر
منهاof it وإلاand except الديرthe monastery بانstood revealed الأخضرُthe green
منها وإلا الدير بان الأخضرُ
And Wāsiṭ—nothing remained but the bare plain
And only Erqer remained of Wasit,
Of it, and the green monastery that stood revealed.
Other than the monastery of Al-Akhdhar,
أينwhere أبوAbū (father of) الوردal-Ward (the rose) واينand where الكوثرal-Kawthar
أين أبو الورد واين الكوثر
وأينand where مروانMarwān وأينand where الأشقرal-Ashqar
وأين مروان وأين الأشقر
Where is Abū al-Ward, and where is al-Kawthar?
Where is Abu Ward and where is Al-Kawthar?
And where is Marwān, and where is al-Ashqar?
And where is Marwan and where is Al-Ashqar?
وأينand where فَلُّthe routed remnant لمdid not يفتescape محيَّرُbewildered
وأين فَلُّ لم يفت محيَّرُ
واينand where عاديكمyour attacking host المجمهرmassed together
واين عاديكم المجمهر
And where is the bewildered remnant that did not escape?
And where is Fall who was not confused?
And where is your attacking host, massed together?
And where is your conferrer?
وعامرand ʿĀmir وعامرand ʿĀmir واعصرand Aʿṣur
وعامر وعامر واعصر
And ʿĀmir, and ʿĀmir, and Aʿṣur?
And Aamir and Aamir and press them!
Sol 6.1