ياO أَيُّهاyou المُغتَرُّthe deluded one بِاللَهِabout God
يا أَيُّها المُغتَرُّ بِاللَهِ
فِرَّflee مِنَfrom اللَهِGod إِلىto اللَهِGod
فِرَّ مِنَ اللَهِ إِلى اللَهِ
O you who are deluded about God,
O you who are deluded about God,
flee from God unto God.
flee from God to God.
وَلُذand seek refuge بِهِin Him وَاسأَلهُand ask Him مِنof فَضلِهِHis bounty
وَلُذ بِهِ وَاسأَلهُ مِن فَضلِهِ
فَقَدfor indeed نَجاwas saved مَنwhoever لاذَsought refuge بِاللَهِin God
فَقَد نَجا مَن لاذَ بِاللَهِ
Seek refuge in Him, and ask Him of His bounty;
And seek refuge in Him, and ask Him of His bounty;
for whoever seeks refuge in God is saved.
for whoever takes refuge in God has been saved.
وَقُمand stand لَهُfor Him وَاللَيلُwhile the night فيin جِنحِهِits darkness
وَقُم لَهُ وَاللَيلُ في جِنحِهِ
فَحَبَّذاso, how excellent مَنone who قامَstood لِلَّهِfor God
فَحَبَّذا مَن قامَ لِلَّهِ
Stand before Him while night spreads its wing—
And stand for Him in the darkness of night;
how blessed is one who stands for God.
how excellent is one who stands for God!
وَاِتلُand recite مِنَfrom الوَحيِthe revelation وَلَوand even if only آيَةًa verse
وَاِتلُ مِنَ الوَحيِ وَلَو آيَةً
تُكسىyou will be clothed بِهاthrough it نوراًlight مِنَfrom اللَهِGod
تُكسى بِها نوراً مِنَ اللَهِ
Recite from the Revelation, if only a single verse,
And recite from revelation, even a single verse;
and through it you will be clothed in light from God.
through it you will be clothed in light from God.
وَعَفِّرِand cover with dust الوَجهَthe face لَهُfor Him ساجِداًprostrating
وَعَفِّرِ الوَجهَ لَهُ ساجِداً
فَعَزَّso was honored وَجهٌa face ذَلَّwas humbled لِلَّهِbefore God
فَعَزَّ وَجهٌ ذَلَّ لِلَّهِ
Lay your face in the dust before Him, prostrate:
And lay your face in the dust, prostrating to Him;
honored indeed is a face humbled before God.
for honored is a face humbled before God.
فَماfor no نَعيمٌbliss كَمُناجاتِهِlike intimate communion with Him
فَما نَعيمٌ كَمُناجاتِهِ
لِقانِتٍfor a devout worshipper يُخلِصُis sincere لِلَّهِtoward God
لِقانِتٍ يُخلِصُ لِلَّهِ
No bliss compares with intimate converse with Him
For no bliss is like intimate communion with Him,
for a devout worshiper sincere to God.
for a devout worshipper sincere toward God.
وَاِبعُدand keep away عَنِfrom الذَنبِsin وَلاand do not تاتِهِcommit it
وَاِبعُد عَنِ الذَنبِ وَلا تاتِهِ
فَبُعدُهُfor distance from it قُربٌnearness مِنَto اللَهِGod
فَبُعدُهُ قُربٌ مِنَ اللَهِ
Keep far from sin, and do not approach it;
And keep away from sin, and do not commit it;
distance from it is nearness to God.
for distance from it is nearness to God.
ياO طالِباًseeker of جاهاًrank بِغَيرِwithout التُقىpiety
يا طالِباً جاهاً بِغَيرِ التُقى
جَهِلتَyou are ignorant of ماwhat يُدنيbrings near مِنَto اللَهِGod
جَهِلتَ ما يُدني مِنَ اللَهِ
O seeker of rank without piety,
O seeker of rank without piety,
you know not what draws one near to God.
you are ignorant of what draws one near to God.
لاthere is no جاهَrank إِلّاexcept جاهُrank يَومِthe day of القَضاjudgment
لا جاهَ إِلّا جاهُ يَومِ القَضا
إِذwhen لَيسَthere is no حُكمٌjudgment لِسِوىfor anyone other than اللَهِGod
إِذ لَيسَ حُكمٌ لِسِوى اللَهِ
There is no true rank but rank on Judgment Day,
There is no rank except rank on the Day of Judgment,
when judgment belongs to none but God.
when judgment belongs to none but God.
وَصارَand came to be مَنwhoever يُسعَدُis granted bliss فيin جَنَّةٍa garden
وَصارَ مَن يُسعَدُ في جَنَّةٍ
عالِيَةٍlofty فيin رَحمَةِthe mercy of اللَهِGod
عالِيَةٍ في رَحمَةِ اللَهِ
Then whoever is blessed will dwell in a Garden,
And whoever is granted bliss will be in a garden,
lofty amid the mercy of God.
lofty, within God's mercy.
يَسكُنُhe dwells فيin الفِردَوسِFirdaws فيin قُبَّةٍa dome
يَسكُنُ في الفِردَوسِ في قُبَّةٍ
مِنof لُؤلُؤٍpearl فيin جيرَةِthe neighborhood of اللَهِGod
مِن لُؤلُؤٍ في جيرَةِ اللَهِ
He will inhabit Paradise, beneath a dome
He dwells in Firdaws, in a dome
of pearl, in the neighborhood of God.
of pearl, in God's neighborhood.
وَمَنand whoever يَكُنshould be يُقضىdecreed عَلَيهِagainst him الشَقاwretchedness
وَمَن يَكُن يُقضى عَلَيهِ الشَقا
فيin جاحِمٍa blazing fire فيin سَخَطِthe wrath of اللَهِGod
في جاحِمٍ في سَخَطِ اللَهِ
But whoever is sentenced to misery
And whoever has misery decreed against him
will be in blazing fire, beneath the wrath of God.
will be in a blazing fire, amid God's wrath.
يُسحَبُhe is dragged فيin النارِthe Fire عَلىupon وَجهِهِhis face
يُسحَبُ في النارِ عَلى وَجهِهِ
بِسابِقِby the prior الحُكمِdecree مِنَfrom اللَهِGod
بِسابِقِ الحُكمِ مِنَ اللَهِ
He will be dragged through the Fire upon his face
He is dragged through the Fire upon his face,
by the decree long foreordained by God.
by the prior decree from God.
ياO عَجَباًwonder مِنat موقِنٍone certain بِالجَزاof recompense
يا عَجَباً مِن موقِنٍ بِالجَزا
وَهوَand he قَليلُlittle الخَوفِfear لِلَّهِof God
وَهوَ قَليلُ الخَوفِ لِلَّهِ
How astonishing: one certain of recompense,
How astonishing is one who is certain of recompense,
yet having so little fear of God—
yet has little fear of God!
كَأَنَّهُas though he قَدhad جاءَهُcame to him مُخبِرٌa bearer of news
كَأَنَّهُ قَد جاءَهُ مُخبِرٌ
بِأَمنِهِof his safety مِنfrom قِبَلِthe side of اللَهِGod
بِأَمنِهِ مِن قِبَلِ اللَهِ
as though a messenger had come to him
As though a bearer of news had come to him,
with assurance of safety from God.
assuring him of his safety on God's behalf.
ياO رُبَّmany a جَبّارٍtyrant شَديدِmighty in القُوىpowers
يا رُبَّ جَبّارٍ شَديدِ القُوى
أَصابَهُstruck him سَهمٌan arrow مِنَfrom اللَهِGod
أَصابَهُ سَهمٌ مِنَ اللَهِ
How many a tyrant of tremendous strength
Ah, how many a tyrant of great strength
has been struck by an arrow from God.
has been struck by an arrow from God;
فَأَنفَذَthus pierced المَقتَلَthe vital spot مِنهُin him وَكَمand how many
فَأَنفَذَ المَقتَلَ مِنهُ وَكَم
أَصمَتhave killed outright وَتُصميand kill outright أَسهُمُthe arrows of اللَهِGod
أَصمَت وَتُصمي أَسهُمُ اللَهِ
It pierced his vital spot—and how many
it pierced his vital spot; and how many
have God’s arrows struck dead, and still strike dead!
God's arrows have slain and still slay!
وَغالَهُand destroyed him الدَهرُtime وَلَمand did not تُغنِهِavail him
وَغالَهُ الدَهرُ وَلَم تُغنِهِ
أَنصارُهُhis supporters شَيئاًat all مِنَagainst اللَهِGod
أَنصارُهُ شَيئاً مِنَ اللَهِ
Time assailed him, and his champions availed him
And time destroyed him, nor could they help him—
nothing at all against God.
his supporters—in any way against God.
وَاِستَلَّand was torn away قَسراًforcibly مِنfrom قُصورٍpalaces إِلىto الthe (continued)
وَاِستَلَّ قَسراً مِن قُصورٍ إِلى ال
أَجداثِgraves وَاِستَسلَمَand surrendered لِلَّهِto God
أَجداثِ وَاِستَسلَمَ لِلَّهِ
He was forcibly wrested from palaces into the
And he was forcibly torn from palaces to the
graves, and surrendered himself to God,
graves, and surrendered to God,
مُرتَهَناًheld as a pledge فيهاin them بِماfor what قَدhad جَنىhe committed
مُرتَهَناً فيها بِما قَد جَنى
يُخشىis feared عَلَيهِfor him غَضَبُthe wrath of اللَهِGod
يُخشى عَلَيهِ غَضَبُ اللَهِ
held there in pledge for what he had earned,
held there as a pledge for what he had committed;
with God’s wrath feared for him.
God's wrath is feared for him.
لَيسَthere is no لَهُfor him حَولٌpower وَلاnor قُوَّةٌstrength
لَيسَ لَهُ حَولٌ وَلا قُوَّةٌ
الحَولُpower وَالقُوَّةُand strength لِلَّهِbelong to God
الحَولُ وَالقُوَّةُ لِلَّهِ
He has neither power nor strength;
He has neither power nor strength;
all power and strength belong to God.
power and strength belong to God.
ياO صاحِfriend سِرtravel فيthrough الأَرضِthe earth كَيماso that تَرىyou may see
يا صاحِ سِر في الأَرضِ كَيما تَرى
ماwhat فَوقَهاabove it مِنof عِبَرِthe lessons of اللَهِGod
ما فَوقَها مِن عِبَرِ اللَهِ
Friend, journey through the earth, that you may see
O friend, travel the earth so that you may see
the lessons of God upon its surface.
what lessons from God lie upon it.
وَكَمand how many لَناfor us مِنof عِبرَةٍa lesson تَحتَهاbeneath it
وَكَم لَنا مِن عِبرَةٍ تَحتَها
فيin أُمَمٍnations صارَتhave passed إِلىto اللَهِGod
في أُمَمٍ صارَت إِلى اللَهِ
And how many lessons lie beneath it for us,
And how many lessons there are for us beneath it,
in nations that have passed on to God—
in nations that have passed to God,
مِنfrom مَلِكٍa king مِنهُمamong them وَمِنand from سوقَةٍcommon folk
مِن مَلِكٍ مِنهُم وَمِن سوقَةٍ
حَشرُهُمُtheir gathering هَينٌeasy عَلىfor اللَهِGod
حَشرُهُمُ هَينٌ عَلى اللَهِ
kings among them and commoners alike;
from a king among them and from common folk;
their gathering is easy for God.
gathering them is easy for God.
وَاِلحَظand behold بِعَينَيكَwith your two eyes أَديمَthe face of السَماthe sky
وَاِلحَظ بِعَينَيكَ أَديمَ السَما
وَماand what بِهاin it مِنof حِكمَةِthe wisdom of اللَهِGod
وَما بِها مِن حِكمَةِ اللَهِ
Look with your own eyes upon the face of heaven
And look with both your eyes at the face of the sky,
and all the divine wisdom of God within it.
and what wisdom of God it holds.
تَرىyou see بِهاin it الأَفلاكَthe celestial spheres دَوّارَةًrevolving
تَرى بِها الأَفلاكَ دَوّارَةً
شاهِدَةًbearing witness بِالمُلكِto sovereignty لِلَّهِbelonging to God
شاهِدَةً بِالمُلكِ لِلَّهِ
There you see the celestial spheres revolving,
You see there the celestial spheres revolving,
bearing witness that dominion belongs to God.
bearing witness that sovereignty belongs to God.
ماnot وَقَفَتthey stopped مُذsince أُجرِيَتthey were set in motion لَمحَةًan instant
ما وَقَفَت مُذ أُجرِيَت لَمحَةً
أَوor دونَهاless than it خَوفاًout of fear مِنَof اللَهِGod
أَو دونَها خَوفاً مِنَ اللَهِ
Since they were set in motion, they have not paused a moment,
They have not stopped, since set in motion, for an instant,
or less than a moment, for fear of God.
or even less, out of fear of God.
وَماand no عَلَيهاupon them مِنany حِسابٍreckoning وَلاnor
وَما عَلَيها مِن حِسابٍ وَلا
تَخشىthey fear الَّذيwhat يُخشىis feared مِنَfrom اللَهِGod
تَخشى الَّذي يُخشى مِنَ اللَهِ
No reckoning rests upon them, nor do they
And they face no reckoning, nor
fear what humankind fears from God.
do they fear what is feared from God.
وَهيَand they وَماand what غابَis hidden وَماand what قَدhas بَداappeared
وَهيَ وَما غابَ وَما قَد بَدا
مِنof آيَةٍa sign فيin قَبضَةِthe grasp of اللَهِGod
مِن آيَةٍ في قَبضَةِ اللَهِ
They, all that is hidden, and all that has appeared—
And they, and all that is hidden or has appeared—
every sign lies within the grasp of God.
every sign—are within God's grasp.
تُوَحِّدُthey affirm the oneness of اللَهَGod عَلىupon عَرشِهِHis throne
تُوَحِّدُ اللَهَ عَلى عَرشِهِ
فيin غَيبِهِHis unseen state فَالأَمرُfor the command لِلَّهِbelongs to God
في غَيبِهِ فَالأَمرُ لِلَّهِ
They proclaim God’s oneness upon His Throne,
They affirm the oneness of God, who is upon His throne,
unseen though He is; all command belongs to God.
while He is unseen; all command belongs to God.
وَماand no تَسَمّىhas been named أَحَدٌanyone فيin السَماheaven
وَما تَسَمّى أَحَدٌ في السَما
وَالأَرضِand the earth غَيرُother than اللَهِGod بِاللَهِby the name 'God'
وَالأَرضِ غَيرُ اللَهِ بِاللَهِ
No one in heaven has ever borne the name
And none has been called, in heaven
“God”—nor on earth—other than God, by God!
or on earth, 'God,' other than God.
إِنَّindeed حِمىthe sanctuary of اللَهِGod مَنيعٌimpregnable فَماso no
إِنَّ حِمى اللَهِ مَنيعٌ فَما
يَقرُبُapproaches شَيءٌanything مِنto حِمىthe sanctuary of اللَهِGod
يَقرُبُ شَيءٌ مِن حِمى اللَهِ
God’s sanctuary is truly unassailable; nothing
Indeed, God's sanctuary is impregnable; nothing
can draw near to the sanctuary of God.
comes near God's sanctuary.
لاno شَيءَthing فيin الأَفواهِmouths أَحلىsweeter مِنَthan التَthe (word continues)
لا شَيءَ في الأَفواهِ أَحلى مِنَ التَ
تَوحيدِaffirmation of oneness وَالتَمجيدِand glorification لِلَّهِof God
تَوحيدِ وَالتَمجيدِ لِلَّهِ
Nothing upon the lips is sweeter than the pro-
Nothing in mouths is sweeter than the
clamation of God’s oneness and glorification.
affirmation of oneness and glorification of God.
وَلاand not اِطمَأَنَّfound peace القَلبُthe heart إِلّاexcept لِمَنfor one who
وَلا اِطمَأَنَّ القَلبُ إِلّا لِمَن
يَعمُرُهُfills it بِالذِكرِwith remembrance لِلَّهِof God
يَعمُرُهُ بِالذِكرِ لِلَّهِ
Nor does the heart find peace except for one
And the heart finds peace only for one
who fills it with remembrance of God.
who fills it with remembrance of God.
وَإِنand if رَأىhe sees فيin دينِهِhis religion شُبهَةًa doubtful matter
وَإِن رَأى في دينِهِ شُبهَةً
أَمسَكَhe refrains عَنهاfrom it خَشيَةَout of fear of اللَهِGod
أَمسَكَ عَنها خَشيَةَ اللَهِ
If he sees something doubtful in his religion,
And if he sees a doubtful matter in his religion,
he refrains from it out of fear of God.
he refrains from it out of fear of God.
أَوor عَرَضَتهُbefalls him فاقَةٌpoverty أَوor غِنىًwealth
أَو عَرَضَتهُ فاقَةٌ أَو غِنىً
لاقاهُماhe meets both بِالشُكرِwith gratitude لِلَّهِto God
لاقاهُما بِالشُكرِ لِلَّهِ
And whether poverty or wealth befalls him,
Or if poverty or wealth befalls him,
he meets both with gratitude to God.
he meets both with gratitude to God.
وَمَنand whoever يَكُنis فيin هَديِهِhis conduct هَكَذاlike this
وَمَن يَكُن في هَديِهِ هَكَذا
كانَwould be خَليقاًworthy بِرِضىof the pleasure of اللَهِGod
كانَ خَليقاً بِرِضى اللَهِ
Whoever follows such guidance
And whoever is thus in his conduct
is worthy of God’s good pleasure.
is worthy of God's good pleasure.
وَكانَand would be فيin الدُنياthis world وَفيand in قَبرِهِhis grave
وَكانَ في الدُنيا وَفي قَبرِهِ
وَبَعدَهُand after it فيin ذِمَّةِthe protection of اللَهِGod
وَبَعدَهُ في ذِمَّةِ اللَهِ
In this world, in his grave,
And he is, in this world and in his grave,
and thereafter, he remains under God’s protection.
and beyond it, under God's protection.
وَفيand on غَدٍthe morrow تُبصِرُهُyou will see him آمِناًsafe
وَفي غَدٍ تُبصِرُهُ آمِناً
لِخَوفِهِbecause of his fear اليَومَtoday مِنَof اللَهِGod
لِخَوفِهِ اليَومَ مِنَ اللَهِ
Tomorrow you will behold him secure
And tomorrow you will see him safe,
because today he feared God.
because today he fears God.
ماhow أَقبَحَugly is الشَيخَthe old man إِذاwhen ماindeed (emphatic) صَباhe yields to youthful passion
ما أَقبَحَ الشَيخَ إِذا ما صَبا
وَعاقَهُand hindered him الجَهلُignorance عَنِfrom اللَهِGod
وَعاقَهُ الجَهلُ عَنِ اللَهِ
How ugly is an old man when he acts like a youth,
How shameful is the old man when he yields to youthful passion,
his ignorance keeping him from God,
and ignorance keeps him from God,
وَهوَwhile he مِنَof العُمرِlife عَلىupon بازِلٍa full-grown camel
وَهوَ مِنَ العُمرِ عَلى بازِلٍ
يَحمِلُهُcarries him حَثّاًin haste إِلىto اللَهGod
يَحمِلُهُ حَثّاً إِلى اللَه
though in years he rides a full-grown mount
while he rides the full-grown camel of life,
urging him swiftly onward to God.
which bears him swiftly toward God.
هَلّاwhy not إِذاwhen أَشفىhe neared the brink رَأىhe saw شَيبَهُhis gray hair
هَلّا إِذا أَشفى رَأى شَيبَهُ
يَنعاهُannounces his death فَاستَحيىand so felt shame مِنَbefore اللَهِGod
يَنعاهُ فَاستَحيى مِنَ اللَهِ
Why, when he neared the end, did he not see his gray hair
Why, when he nears the brink, does he not see his gray hair
announcing his death, and feel shame before God?
announcing his death, and feel shame before God?
كَأَنَّماas though رينَwas covered with rust عَلىupon قَلبِهِhis heart
كَأَنَّما رينَ عَلى قَلبِهِ
فَصارَand so became مَحجوباًveiled عَنِfrom اللَهِGod
فَصارَ مَحجوباً عَنِ اللَهِ
It is as though a stain has covered his heart,
As though rust had settled upon his heart,
leaving him veiled from God.
so that he is veiled from God.
ماnot يُعذَرُis excused الجاهِلُthe ignorant one فيfor جَهلِهِhis ignorance
ما يُعذَرُ الجاهِلُ في جَهلِهِ
فَضلاًto say nothing عَنِof العالِمِone knowledgeable بِاللَهِabout God
فَضلاً عَنِ العالِمِ بِاللَهِ
The ignorant man is not excused for his ignorance—
The ignorant one is not excused for his ignorance,
much less one who knows God.
much less one who knows God.
دارانِtwo abodes لاno بُدَّescape لَناfor us مِنهُماfrom the two
دارانِ لا بُدَّ لَنا مِنهُما
بِالفَضلِthrough grace وَالعَدلِand justice مِنَfrom اللَهِGod
بِالفَضلِ وَالعَدلِ مِنَ اللَهِ
Two abodes there are, and one must be ours,
Two abodes are unavoidable for us,
by the grace and justice of God.
by grace and justice from God.
وَلَستُand I do not أَدريknow مَنزِليmy dwelling مِنهُماamong the two
وَلَستُ أَدري مَنزِلي مِنهُما
لَكِنbut تَوَكَّلتُI put my trust عَلىin اللَهِGod
لَكِن تَوَكَّلتُ عَلى اللَهِ
I do not know which will be my dwelling,
And I do not know which of the two will be my dwelling,
but I have put my trust in God.
but I have put my trust in God.
فَاِعجَبso marvel لِعَبدٍat a servant هَذِهِthis حالُهُhis condition
فَاِعجَب لِعَبدٍ هَذِهِ حالُهُ
كَيفَhow نَباhe turned away عَنfrom طاعَةِobedience to اللَهِGod
كَيفَ نَبا عَن طاعَةِ اللَهِ
Marvel, then, at a servant in such a state:
So marvel at a servant whose state is this:
how can he recoil from obedience to God?
how he has turned away from obedience to God.
واسَوأَتاO my shame! إِنif خابَfails ظَنّيmy expectation غَداًtomorrow
واسَوأَتا إِن خابَ ظَنّي غَداً
وَلَمand does not تَسَعنيencompass me رَحمَةُthe mercy of اللَهِGod
وَلَم تَسَعني رَحمَةُ اللَهِ
Oh, my shame if tomorrow my hope should fail
O my shame, if tomorrow my hope proves false,
and the mercy of God not encompass me,
and God's mercy does not encompass me,
وَكُنتُand I am فيin النارِthe Fire أَخاa brother of شِقوَةٍmisery
وَكُنتُ في النارِ أَخا شِقوَةٍ
نَعوذُwe seek refuge مِنfrom ذَلِكَthat بِاللَهِin God
نَعوذُ مِن ذَلِكَ بِاللَهِ
and I should dwell in the Fire, companion to misery—
and I am in the Fire, a brother of misery!
we seek refuge in God from that!
We seek refuge in God from that.
كَمhow many سَوأَةٍa shameful deed مَستورَةٍconcealed عِندَناamong us
كَم سَوأَةٍ مَستورَةٍ عِندَنا
يَكشِفُهاreveals it العَرضُthe presentation عَلىbefore اللَهGod
يَكشِفُها العَرضُ عَلى اللَه
How many shameful things lie concealed within us,
How many a shameful deed, hidden among us,
to be exposed when we are presented before God,
will presentation before God lay bare,
فيin مَشهَدٍa gathering فيهِin which جَميعُall الوَرىcreated beings
في مَشهَدٍ فيهِ جَميعُ الوَرى
قَدhave already نَكَّسواthey lowered الأَذقانَthe chins لِلَّهِbefore God
قَد نَكَّسوا الأَذقانَ لِلَّهِ
in an assembly containing all creation,
in a gathering where all created beings
their chins bowed down before God.
have lowered their chins before God!
وَكَمand how many تَرىyou see مِنof فائِزٍa triumphant one فيهِمُamong them
وَكَم تَرى مِن فائِزٍ فيهِمُ
جَلَّلَهُenveloped him سِترٌa veil مِنَfrom اللَهِGod
جَلَّلَهُ سِترٌ مِنَ اللَهِ
And how many among them will you see triumphant,
And how many a triumphant one you see among them,
enveloped by a veil from God.
whom a veil from God has enveloped!
فَالحَمدُso praise لِلَّهِbe to God عَلىfor نِعمَةِthe blessing of الthe (continued)
فَالحَمدُ لِلَّهِ عَلى نِعمَةِ ال
إِسلامِIslam ثُمَّthen الحَمدُpraise لِلَّهِbe to God
إِسلامِ ثُمَّ الحَمدُ لِلَّهِ
Praise be to God for the blessing of Is-
So praise be to God for the blessing of
lam; then praise be to God.
Islam; then praise be to God.
Sol 6.1