الحَمدُpraise لِلَّهِto God عَلىfor الإِسلامِIslam
الحَمدُ لِلَّهِ عَلى الإِسلامِ
إِنعامُهُHis favor مِنamong أَفضَلِthe finest of الإِنعامِblessings
إِنعامُهُ مِن أَفضَلِ الإِنعامِ
Praise be to God for Islam.
Praise be to Allah for Islam
His favor is among the finest blessings.
His blessing is the best blessing
أَسكَنَناHe settled us بِالبَلَدِin the city الحَرامِsacred
أَسكَنَنا بِالبَلَدِ الحَرامِ
وَاِختَصَّناand specially favored us بِأَحمَدَwith Ahmad التِّهاميof Tihamah
وَاِختَصَّنا بِأَحمَدَ التِّهامي
He settled us in the Sacred City,
He settled us in the Sacred Land
and favored us with Ahmad of Tihamah.
And distinguished us with Ahmad the praiseworthy
فَجاءَناso he came to us بِصُحُفٍwith scriptures جِسامِmighty
فَجاءَنا بِصُحُفٍ جِسامِ
مِنfrom لَدُنِthe presence of المُهَيمِنِthe Guardian العَلّامِthe All-Knowing
مِن لَدُنِ المُهَيمِنِ العَلّامِ
So he came to us with mighty scriptures
So he came to us with mighty scriptures
from the Guardian, the All-Knowing.
From the Presence of the Overseeing, the All-Knowing
فيهاin them بَيانُexplanation of الحِلِّthe lawful وَالحَرامِand the forbidden
فيها بَيانُ الحِلِّ وَالحَرامِ
لِلنّاسِfor humankind بِالإِرضاءِthrough winning consent وَالإِرغامِand compulsion
لِلنّاسِ بِالإِرضاءِ وَالإِرغامِ
In them is an explanation of the lawful and the forbidden
In it is the explanation of the lawful and unlawful
for humankind, through winning consent and compulsion,
For people, with satisfaction and coercion
وَالأَمرُand the command بِالصَلاةِfor prayer وَالصِيامِand fasting
وَالأَمرُ بِالصَلاةِ وَالصِيامِ
وَبِالصَلاتِand with gifts لِذَويto those with الأَرحامِkinship ties
وَبِالصَلاتِ لِذَوي الأَرحامِ
and the command to pray and fast,
And the order of prayers and fasting
and to give gifts to kinsfolk,
And prayers for relatives
وَقَدعِand restraining قَومٍa people ضِلَّةٍmisguided طَغامِignoble
وَقَدعِ قَومٍ ضِلَّةٍ طَغامِ
دينُهُمُtheir religion عِبادَةُworship of الأَصنامِidols
دينُهُمُ عِبادَةُ الأَصنامِ
and to restrain a misguided, ignoble people,
And refuting an arrogant misguided people
whose religion is the worship of idols.
Whose religion is idol worship
وَقَدand indeed رَأَواthey thought مِنout of سَفَهِfoolishness of الأَحلامِminds
وَقَد رَأَوا مِن سَفَهِ الأَحلامِ
أَنَّهُمُthat they مِنهُthrough it عَلىon اِستِقامِa straight path
أَنَّهُمُ مِنهُ عَلى اِستِقامِ
And in their foolishness of mind they thought
And they have seen in the folly of dreams
that through it they were on a straight path.
That they are rightly guided
وَماand there is no بِغَيرِapart from اللَهِGod مِنany قِوامِsupport
وَما بِغَيرِ اللَهِ مِن قِوامِ
وَمَنand whoever يَرُمseeks سِواهُother than Him مِنany مَرامِgoal
وَمَن يَرُم سِواهُ مِن مَرامِ
And there is no support apart from God,
And there is no stability except with Allah
and whoever seeks a goal other than Him
And whoever desires anything else is misguided
يَحَرwill be bewildered بِهِby it عَلىover مَدىthe course of الأَيّامِthe days
يَحَر بِهِ عَلى مَدى الأَيّامِ
وَيَصلَand burn in ناراًa fire مِنof حَميمٍboiling water حامِscorching
وَيَصلَ ناراً مِن حَميمٍ حامِ
will be bewildered by it as the days go by,
He will suffer for it for all time
and burn in a fire of scorching, boiling water.
And reach a scorching searing Fire
كَمhow many نَدَبواthey mustered لِسَيِّدِagainst the master of الأَنامِhumankind
كَم نَدَبوا لِسَيِّدِ الأَنامِ
مِنof رامِحٍa spearman وَنابِلٍand an archer وَرامِand a marksman
مِن رامِحٍ وَنابِلٍ وَرامِ
How many they mustered against the master of humankind:
How they mobilized against the Master of Mankind
spearmen, archers, and marksmen,
With spearmen, archers and horsemen
وَجاسِرٍand a bold man يَومَthe day of الوَغىbattle مِقدامِdaring
وَجاسِرٍ يَومَ الوَغى مِقدامِ
مُثابِراًpersevering عَنin defense of كُفرِهِhis unbelief يُحاميhe defends
مُثابِراً عَن كُفرِهِ يُحامي
and bold men, daring on the day of battle,
And bold warriors on the day of turmoil
persevering in defense of their unbelief,
Stubbornly defending their disbelief
مُجاهِراًopenly professing لَيسَis not بِذيone with اِكتِتامِconcealment
مُجاهِراً لَيسَ بِذي اِكتِتامِ
بِاللاتِin al-Lat وَالعُزّىand al-Uzza بِلاwithout اِحتِشامِshame
بِاللاتِ وَالعُزّى بِلا اِحتِشامِ
openly professing, without concealment,
Openly with no shame
belief in al-Lat and al-Uzza, without shame.
By Al-Lat and Al-Uzza without modesty
حَتّىuntil إِذاwhen كانواthey were مِنَin التِئامِclose union
حَتّى إِذا كانوا مِنَ التِئامِ
كَخَرزٍlike beads جُمِعنَwere gathered فيon نِظامِa string
كَخَرزٍ جُمِعنَ في نِظامِ
Until, when they were joined together
Until when they were united
like beads gathered on a string,
Like beads arranged on a string
رَماهُمُhe assailed them بِحَمزَةَwith Hamzah الهُمامِthe valiant
رَماهُمُ بِحَمزَةَ الهُمامِ
وَاِبنِand the son of أَبيAbu طالِبٍTalib اِلضِرغامِthe lion
وَاِبنِ أَبي طالِبٍ اِلضِرغامِ
he hurled against them Hamzah the valiant
He struck them with Hamza the steadfast
and the son of Abu Talib, the lion,
And the son of Abu Talib, the firm
الباتِرِthe cleaving blade المُهَنَّدِthe Indian-forged sword الصَمصامِthe unbending sword
الباتِرِ المُهَنَّدِ الصَمصامِ
ذيpossessed of الفَضلِvirtue وَالمَجدِand glory الرَفيعِlofty الساميexalted
ذي الفَضلِ وَالمَجدِ الرَفيعِ السامي
the cleaving, Indian-forged, unbending sword,
The subduing, decisive, awesome one
endowed with virtue and lofty, exalted glory.
Of outstanding merit and lofty glory
فَأُولِمواso they were made to suffer بِأَوجَعِwith the most agonizing الإيلامِinfliction of pain
فَأُولِموا بِأَوجَعِ الإيلامِ
وَأُحكِمواand they were restrained بِأَقبَحِwith the foulest الإِحكامِrestraint
وَأُحكِموا بِأَقبَحِ الإِحكامِ
So they were afflicted with the most agonizing pain,
So they were afflicted with the worst torment
and held fast with the foulest restraint.
And judged with the ugliest judgement
وَأَصبَحَتand came to be خَطرَةُthe stake الِقتِسامِdivision
وَأَصبَحَت خَطرَةُ الِقتِسامِ
بِخَيرِwith the best ماindeed كَهلٍa mature man وَماand indeed غُلامِa youth
بِخَيرِ ما كَهلٍ وَما غُلامِ
And the stake to be divided fell
And the matter of dividing the spoils
to the finest mature man and the finest youth.
Among the best of elders and youth
صَلّىmay He send blessings عَلَيهِupon him اللَهُGod مِنas إِمامِa leader
صَلّى عَلَيهِ اللَهُ مِن إِمامِ
وَخَصَّهُand favor him بِأَفضَلِwith the finest السَلامِpeace
وَخَصَّهُ بِأَفضَلِ السَلامِ
May God bless him, a leader indeed,
Became for the prayers of the Imam
and favor him with the finest peace.
Who distinguished him with the best peace
وَقُلتُand I said عِندَat مُنتَهىthe end of الكَلامِspeech
وَقُلتُ عِندَ مُنتَهى الكَلامِ
سُبحانَglory be to رَبّيmy Lord وَبِهِand in Him اِعتِصاميmy taking refuge
سُبحانَ رَبّي وَبِهِ اِعتِصامي
And at the end of my speech I said:
And I say at the end of this speech
Glory be to my Lord; in Him I take refuge.
Glory be to my Lord, in Him is my trust
Sol 6.1