أَشاقَكَhas it stirred your longing? بِالمُنتَصىat al-Muntasa مَنزِلُa dwelling
أَشاقَكَ بِالمُنتَصى مَنزِلُ
جَلاdeparted أَهلُهُits people عَنهُfrom it وَاِستَبدَلواand chose another instead
جَلا أَهلُهُ عَنهُ وَاِستَبدَلوا
Has a dwelling at al-Muntasa stirred your longing?
Its people departed from it and chose another.
وَجَرَّتand dragged بِهِthrough it الريحُthe wind أَذيالَهاits trailing skirts
وَجَرَّت بِهِ الريحُ أَذيالَها
فَكَيفَso how يُجاوِبُdoes it answer أَوor يُسأَلُis it questioned
فَكَيفَ يُجاوِبُ أَو يُسأَلُ
And the wind dragged its trailing skirts through it;
so how can it answer, or be questioned?
تَحَمَّلَdeparted مَنwhoever كانَused to يَغنىdwell بِهِin it
تَحَمَّلَ مَن كانَ يَغنى بِهِ
وَأَقفَرَand became deserted بَعدَهُمُafter them المَنزِلُthe dwelling
وَأَقفَرَ بَعدَهُمُ المَنزِلُ
Those who once dwelt there departed,
and after them the dwelling lay deserted.
وَصارَand became مَعاناًa haunt لِوَحشِfor wild beasts of الفَلاthe wastes
وَصارَ مَعاناً لِوَحشِ الفَلا
فَهاتاso this one تَخُبُّtrots وَتاand that one تُرقِلُlopes
فَهاتا تَخُبُّ وَتا تُرقِلُ
It became a haunt for the wild beasts of the wastes:
so this one trots, and that one lopes.
إِذاwhen أَقرَضَتlends تُربَهُنَّtheir dust الجَنوبُthe south wind
إِذا أَقرَضَت تُربَهُنَّ الجَنوبُ
شَمالاًa north wind أَفاءَتbrings back بِهِit الشَمأَلُthe north wind
شَمالاً أَفاءَت بِهِ الشَمأَلُ
When the south wind lends their dust
to a north wind, that north wind brings it back.
فَهاتانِso these two أَخلَقَتاhave worn away رَسمَهُits traces
فَهاتانِ أَخلَقَتا رَسمَهُ
وَلَمand has not تَألُslackened هَتّانَةٌa rain-cloud تَهطِلُpours down
وَلَم تَألُ هَتّانَةٌ تَهطِلُ
So these two have worn away its traces,
nor has a rain-cloud slackened its downpour.
أَتَسأَلُdo you question? مَنone who لاdoes not يُجيبُanswer السُؤالَthe question
أَتَسأَلُ مَن لا يُجيبُ السُؤالَ
وَهَلand can? يَنطِقُspeak الخَلَقُthe worn-out ruin المُحوِلُdeserted
وَهَل يَنطِقُ الخَلَقُ المُحوِلُ
Do you question one who does not answer a question?
And can a worn, deserted ruin speak?
وَكَيفَand how تَصابيyouthful dalliance الَّذيone who قَدalready أَتَتhave passed
وَكَيفَ تَصابي الَّذي قَد أَتَت
لَهُfor him أَربَعوforty سَنَةٍyears كُمَّلُcomplete
لَهُ أَربَعو سَنَةٍ كُمَّلُ
And how can one play at youthful love, when he has attained
forty full years of age?
وَأَعلَمَهُand warned him شَيبُهُhis gray hair عَنabout هَواهُhis desire
وَأَعلَمَهُ شَيبُهُ عَن هَواهُ
وَنِعمَand excellent is البَديلُthe substitute الَّذيwhich يُبدَلُis given in exchange
وَنِعمَ البَديلُ الَّذي يُبدَلُ
And his gray hair has warned him about his desire;
and excellent is the substitute received in exchange!
وَمالَand turned aside بِهِhim عَنfrom طَريقِthe path of الضَلالِerror
وَمالَ بِهِ عَن طَريقِ الضَلالِ
مُحَمَّدٌMuhammad اِلصادِقُthe truthful المُرسَلُsent as a messenger
مُحَمَّدٌ اِلصادِقُ المُرسَلُ
And he was turned aside from the path of error
by Muhammad, the truthful messenger.
وَلَمّاand when رَأىsaw اللَهُGod مِنamong خَلقِهِHis creatures
وَلَمّا رَأى اللَهُ مِن خَلقِهِ
ضَلالاًmisguidance أَتاهُمcame to them بِهِwith it الضُلَّلُthe misguided
ضَلالاً أَتاهُم بِهِ الضُلَّلُ
And when God saw among His creatures
error brought upon them by the misguided,
فَلَمso did not يَعرِفواacknowledge اللَهِGod فيupon أَرضِهِHis earth
فَلَم يَعرِفوا اللَهِ في أَرضِهِ
وَلاnor كَبَّروهُproclaim His greatness وَلاnor هَلَّلواdeclare God's oneness
وَلا كَبَّروهُ وَلا هَلَّلوا
so they did not acknowledge God upon His earth,
nor proclaim His greatness or declare His oneness,
تَنَخَّبَselected مِنfrom خَلقِهِHis creatures مُرسَلاًa messenger
تَنَخَّبَ مِن خَلقِهِ مُرسَلاً
لِيَجلِسَso that they might sit مِنهُمfrom among them لَهُbefore him العُمَّلُthe workers
لِيَجلِسَ مِنهُم لَهُ العُمَّلُ
He selected a messenger from among His creatures,
so that workers from among them might sit before him.
وَأَحسَنَand did good فيin لُطفِهِHis kindness مُجمِلاًacting graciously
وَأَحسَنَ في لُطفِهِ مُجمِلاً
وَمَنand who غَيرُهُother than Him المُحسِنُthe benefactor المُجمِلُthe gracious giver
وَمَن غَيرُهُ المُحسِنُ المُجمِلُ
And in His kindness He graciously did good;
and who but He is the gracious giver of good?
فَرَدّواbut they rejected عَلىback to رَبِّهِمtheir Lord نُصحَهُHis counsel
فَرَدّوا عَلى رَبِّهِم نُصحَهُ
وَلَمand did not يَرتَضوهُapprove of it وَلَمand did not يَقبَلواaccept
وَلَم يَرتَضوهُ وَلَم يَقبَلوا
But they rejected their Lord's counsel,
and they neither approved it nor accepted it.
وَماand did not زالَcease يَغلِبُهُمovercoming them لِلهُدىfor guidance
وَما زالَ يَغلِبُهُم لِلهُدى
وَأَمرُهُمand their cause الأَرذَلُthe basest الأَسفَلُthe lowest
وَأَمرُهُم الأَرذَلُ الأَسفَلُ
And he kept overcoming them to bring them to guidance,
while their cause was the basest and lowest.
فَأَسعَدَso blessed قَوماًa people بِهِthrough him رَبُّهُمtheir Lord
فَأَسعَدَ قَوماً بِهِ رَبُّهُم
فَأَضحَواso they became وَحُكمُهُمُand their judgment الأَعدَلُthe most just
فَأَضحَوا وَحُكمُهُمُ الأَعدَلُ
So their Lord blessed a people through him,
and they came to have the most just judgment.
وَميزانُand the balance of غَيرِهِمُothers besides them شائِلٌraised
وَميزانُ غَيرِهِمُ شائِلٌ
وَوَزنُهُمُand their weight الأَرجَحُthe weightier الأَثقَلُthe heavier
وَوَزنُهُمُ الأَرجَحُ الأَثقَلُ
And the balance of others rises,
while their own weight is the greater, the heavier.
فَآمَنتُso I believed بِاللَهِin God إِذwhen جاءَناcame to us
فَآمَنتُ بِاللَهِ إِذ جاءَنا
كِتابٌa Book لَهُof His مُحكَمٌperfected مُنزَلُsent down
كِتابٌ لَهُ مُحكَمٌ مُنزَلُ
So I believed in God when there came to us
a Book of His, perfected and sent down.
وَصَدَّقتُand I believed أَحمَدَAhmad وَهوَand he is الِّذيthe one whom
وَصَدَّقتُ أَحمَدَ وَهوَ الِّذي
حَباناfavored us بِهِwith him المُنعِمُthe Benefactor المُفضِلُthe Bountiful
حَبانا بِهِ المُنعِمُ المُفضِلُ
And I believed Ahmad, who is the one
with whom the Benefactor, the Bountiful, favored us.
فَسَنَّso he prescribed الصَلاةَprayer لَناfor us وَالزَكاةَand almsgiving
فَسَنَّ الصَلاةَ لَنا وَالزَكاةَ
وَبِرّاًand kindness بِذيto one with رَحِمٍkinship يوصَلُis kept connected
وَبِرّاً بِذي رَحِمٍ يوصَلُ
So he prescribed prayer for us and almsgiving,
and kindness to kin, whose ties are maintained.
وَسَنَّand he prescribed الصِيامَfasting لَناfor us وَالقِيامَand standing in prayer
وَسَنَّ الصِيامَ لَنا وَالقِيامَ
مُوَلّىdirected إِلىtoward اللَهِGod لاdo not تَجهَلواbe ignorant
مُوَلّى إِلى اللَهِ لا تَجهَلوا
And he prescribed fasting for us and standing in prayer,
directed toward God—do not be ignorant—
وَحَجّاًand pilgrimage إِلىto اللَهِGod فيat بَيتِهِHis House
وَحَجّاً إِلى اللَهِ في بَيتِهِ
لِمَنfor whoever كانَwas ذاكَthat لَهُfor him يَسهُلُis easy
لِمَن كانَ ذاكَ لَهُ يَسهُلُ
and pilgrimage to God at His House,
for anyone for whom that is easy.
وَأَمراًand enjoining بِعُرفٍwhat is right وَنَهياًand forbidding عَنِagainst الthe
وَأَمراً بِعُرفٍ وَنَهياً عَنِ ال
مَناكِرِwrongdoings فيin كُلِّall ماthat which يَفعَلُone does
مَناكِرِ في كُلِّ ما يَفعَلُ
And enjoining what is right, and forbidding
wrongdoing in everything one does.
تَقَبَّلتُI accepted ذلِكَthat مِنfrom عِلمِهِhis knowledge
تَقَبَّلتُ ذلِكَ مِن عِلمِهِ
وَماand did not زالَcease فيin حُكمِهِhis judgment يَعدِلُact justly
وَما زالَ في حُكمِهِ يَعدِلُ
I accepted that from his teaching,
and he never ceased to be just in his judgment.
وَجاهَدتُand I fought فيfor اللَهِGod أَعداءَهُHis enemies الَbeginning of 'those who'
وَجاهَدتُ في اللَهِ أَعداءَهُ الَ
لَذينَcompletion of 'those who' بِهِمagainst them رَبُّناour Lord يَمحَلُplots
لَذينَ بِهِم رَبُّنا يَمحَلُ
And for God I fought His enemies—those
against whom our Lord plots.
وَنَفَّلَناand granted us as spoils اللَهُGod أَموالَهُمtheir wealth
وَنَفَّلَنا اللَهُ أَموالَهُم
فَنَأسُرُهُمso we take them captive بَعدَماafter نَقتُلُwe kill
فَنَأسُرُهُم بَعدَما نَقتُلُ
And God granted us their wealth as spoils,
so we take them captive after we kill.
وَعِندَهُمُand in their view أَنَّهُمthat they ثابِتونَare steadfast
وَعِندَهُمُ أَنَّهُم ثابِتونَ
عَلىupon الحَقِّthe truth لَمhas not يَعدُهُمturned them aside مَشغَلُa distraction
عَلى الحَقِّ لَم يَعدُهُم مَشغَلُ
Yet they think themselves steadfast
upon the truth, with no distraction turning them aside.
وَماand do not يَعلَمونَknow وَماand do not يَشعُرونَperceive
وَما يَعلَمونَ وَما يَشعُرونَ
بِأَنَّthat الجَحيمَHell لَهُمfor them تُشعَلُis kindled
بِأَنَّ الجَحيمَ لَهُم تُشعَلُ
But they do not know, and they do not perceive
that Hell is being kindled for them.
وَكَمand how many سَيِّدٍa chieftain لَهُمُof theirs فيin اللِقاbattle (continued)
وَكَم سَيِّدٍ لَهُمُ في اللِقا
ءِcompletion of 'battle' غودِرَwas left behind فيin صِرَّةِbitter cold يَسعُلُcoughing
ءِ غودِرَ في صِرَّةِ يَسعُلُ
And how many a chieftain of theirs in battle
was left in bitter cold, coughing!
إِذاwhen أَظلَمَgrows dark اللَيلُthe night مِنfrom دونِهِbefore him
إِذا أَظلَمَ اللَيلُ مِن دونِهِ
عَفَتهُvisits him جَعارِJa'ar, the hyena الَّتيwhich تَقزِلُlimps
عَفَتهُ جَعارِ الَّتي تَقزِلُ
When night darkens around him,
Ja'ar, the limping hyena, visits him.
وَإِنand if قَدalready أَضاءَhas shone عَلَيهِupon him النَهارُdaylight
وَإِن قَد أَضاءَ عَلَيهِ النَهارُ
أَتَتهُcome to him سَراحينُهُhis wolves العُسَّلُloping
أَتَتهُ سَراحينُهُ العُسَّلُ
And when daylight has shone upon him,
his loping wolves come to him.
وَإِنand if دَوَّمَتhovers شَمسُهُhis sun فَوقَهُabove him
وَإِن دَوَّمَت شَمسُهُ فَوقَهُ
أَظَلَّتهُshade him غِربانُهُhis crows الحُجَّلُhopping
أَظَلَّتهُ غِربانُهُ الحُجَّلُ
And when his sun hovers above him,
his hopping crows shade him.
وَآخَرَand another مِنهُمof them حَليفِa companion of الصَغارِhumiliation
وَآخَرَ مِنهُم حَليفِ الصَغارِ
عَنِfrom السَرجِthe saddle بِالكَرِّby a charge مُستَنزَلُbrought down
عَنِ السَرجِ بِالكَرِّ مُستَنزَلُ
And another of them, a companion of humiliation,
is brought down from the saddle by a charge,
مَغيظٍenraged عَلىat ماwhat لِكيso that (unclear here) أَسرِهِhis captivity
مَغيظٍ عَلى ما لِكي أَسرِهِ
يُخالُit seems عَلىupon أَنفِهِhis nose دُمَّلُa boil
يُخالُ عَلى أَنفِهِ دُمَّلُ
enraged over his captivity [wording unclear],
as though a boil were upon his nose.
Sol 6.1