أَشاقَتكَdid they stir your longing? أَطلالٌruins بِوَجرَةَat Wajrah دُرَّسُworn away
أَشاقَتكَ أَطلالٌ بِوَجرَةَ دُرَّسُ
كَماas لاحَappeared فيon الرِقِّparchment الكِتابُthe writing المُنَكَّسُinverted
كَما لاحَ في الرِقِّ الكِتابُ المُنَكَّسُ
Have the worn ruins at Wajrah stirred your longing,
The ruins yearned for you in agony
Like inverted writing appearing on parchment?
Like clear writing on erased parchment
أَضَرَّdid harm بِهاto them حَتّىuntil عَفَتthey faded وَتَنَكَّرَتand became unrecognizable
أَضَرَّ بِها حَتّى عَفَت وَتَنَكَّرَت
شُهورٌmonths وَأَيّامٌand days مَضَينَgone by وَأَحرُسُand long ages
شُهورٌ وَأَيّامٌ مَضَينَ وَأَحرُسُ
They were ravaged until they faded and became unrecognizable,
Time has marred them until they faded away
By months and days gone by, and long ages.
Months and days have passed as I stand guard
يَكادُalmost بِهاamong them الباغيthe seeker المُضِلُّwho has lost قَلوصَهُhis young she-camel
يَكادُ بِها الباغي المُضِلُّ قَلوصَهُ
يَضِلُّloses his way فَماfor there is no فيهاin them بِخَلقٍfor any creature مُعَرَّسُovernight resting-place
يَضِلُّ فَما فيها بِخَلقٍ مُعَرَّسُ
There, the seeker who has lost his young she-camel almost
The misleading tyrant almost loses his way there
Loses his way, for no creature has a resting-place there.
Confused with no honorable man to meet
مَرابِطُtethering-places of أَفراسٍhorses وَمَبرَكٌand a kneeling-place for جامِلٍa camel herd
مَرابِطُ أَفراسٍ وَمَبرَكٌ جامِلٍ
فَأَنّيso where تَرىdo you see هذاthis وَذاكَand that تَلَمَّسُyou seek out
فَأَنّي تَرى هذا وَذاكَ تَلَمَّسُ
Horse-tethering places and a kneeling-place for a camel herd—
A stable of horses and a resting camel
So where can you see this, and seek out that?
How can one find his way in this darkness?
أَلاlisten أَبلِغاyou two, convey عَنّيfrom me قُرَيشاًQuraysh أَلوكَةًa message
أَلا أَبلِغا عَنّي قُرَيشاً أَلوكَةً
وَلاand do not تَلبِساyou two, obscure فَالحَقُّfor the truth لاnot يَتَلَبَّسُbecomes ambiguous
وَلا تَلبِسا فَالحَقُّ لا يَتَلَبَّسُ
Listen: you two, carry a message from me to Quraysh,
Convey from me, Oh Quraysh chieftains
And do not obscure it, for the truth is not obscure.
And do not confuse, for the truth never mixes
فَلاso do not تَترُكواabandon حَقّاًa right لَكُمbelonging to you وَتُضَيِّعواand squander
فَلا تَترُكوا حَقّاً لَكُم وَتُضَيِّعوا
نَفيساًsomething precious وَدينُand the religion of اللَهِGod أَعلىhigher وَأَنفَسُand more precious
نَفيساً وَدينُ اللَهِ أَعلى وَأَنفَسُ
So do not abandon a right that is yours and squander
Do not neglect your rights and lose
Something precious; God's religion is higher and more precious.
A precious soul; God’s faith is supreme and dearer
فَقَدfor indeed لاحَappeared لِلسّاريfor the night traveler الصَباحُdawn فَأَبصَرَتand saw
فَقَد لاحَ لِلسّاري الصَباحُ فَأَبصَرَت
عُيونٌeyes لَكُمof yours كادَتwere about to عَنِfrom الحَقِّthe truth تُطمَسُbe blinded
عُيونٌ لَكُم كادَت عَنِ الحَقِّ تُطمَسُ
For dawn has appeared to the night traveler, bringing sight
Dawn has risen for the sleepless one, and eyes see
To eyes of yours that were almost blinded to the truth.
That almost strayed from the truth and closed
أَنيبواturn back إِلىto دينِthe religion of النَبِيِّthe Prophet مُحَمَّدٍMuhammad
أَنيبوا إِلى دينِ النَبِيِّ مُحَمَّدٍ
فَطالِبُfor the seeker of دينِthe religion of اللَهِGod أَعلىnobler وَأَكيَسُand wiser
فَطالِبُ دينِ اللَهِ أَعلى وَأَكيَسُ
Turn back to the religion of the Prophet Muhammad;
Return to the faith of the Prophet Muhammad
For the seeker of God's religion is nobler and wiser.
Seeker of God’s faith is wisest and freest
وَلاand do not تَتَوانَواslacken عَنfrom طِلابِseeking نَبِيِّكُمyour Prophet
وَلا تَتَوانَوا عَن طِلابِ نَبِيِّكُم
فَماfor none يَتَوانىhangs back عَنهُfrom him إِلّاexcept المُوَسوِسُone plagued by doubts
فَما يَتَوانى عَنهُ إِلّا المُوَسوِسُ
And do not slacken in seeking your Prophet,
Do not hesitate to seek your Prophet
For none hangs back from him except one plagued by doubts.
None hesitates but the whispering devil
وَأَنضواand drive to exhaustion إِلَيهِtoward him كُلَّevery جَأبٍsturdy camel هَمَلَّعٍswift
وَأَنضوا إِلَيهِ كُلَّ جَأبٍ هَمَلَّعٍ
تُعارِضُهُkeeps pace with it وَجناءُa thick-cheeked she-camel كَالفَحلِlike a bull camel عِرمِسُhardy
تُعارِضُهُ وَجناءُ كَالفَحلِ عِرمِسُ
And wear out every sturdy, swift camel on the journey to him,
Rally around him every stubborn unwilling one
A thick-cheeked, hardy she-camel keeping pace with it, like a bull camel.
Competing with him while the stallion brays
فَلاso do not let يَختَزِلكُمdeter you دونَهُfrom reaching him ذِكرُmention of مَهمَهٍa trackless desert
فَلا يَختَزِلكُم دونَهُ ذِكرُ مَهمَهٍ
يَكِلُّgrows weary بِهِin it الوَهمُthe massive camel الجُلالُhuge الفَجَنَّسُpowerfully built
يَكِلُّ بِهِ الوَهمُ الجُلالُ الفَجَنَّسُ
So let no mention of a trackless desert deter you from reaching him,
No fleeting worry should distract you
Where the massive, mighty, powerful camel grows weary.
Beguiling the mind, frightening the meek soul
أَيُرضيكُمُdoes it satisfy you? رَبٌّa lord قَليلٌscant غَناؤُهُits aid
أَيُرضيكُمُ رَبٌّ قَليلٌ غَناؤُهُ
عَنِfor العابِدِيهِits worshippers الدَهرَforever أَبكَمُdumb أَخرَسُmute
عَنِ العابِدِيهِ الدَهرَ أَبكَمُ أَخرَسُ
Would you be content with a lord whose aid is scant
Are you pleased with a Lord silent of worshippers
For its worshippers, forever dumb and mute?
A lifetime mute and deaf without praise?
قُطَيعَةُa fragment of صَخرٍrock قَرَّعَstruck الفَحلُthe bull camel رَأسَهُits head
قُطَيعَةُ صَخرٍ قَرَّعَ الفَحلُ رَأسَهُ
وَأَربَعَهُand felled it حَسّاًwith a killing blow فَلاso not يَتَنَفَّسُit breathes
وَأَربَعَهُ حَسّاً فَلا يَتَنَفَّسُ
A fragment of rock—a bull camel has struck its head
The rock fragment that the stallion split his head upon
And felled it with a killing blow, so it does not breathe.
And lent him four senses but no breath
مَضىpassed away مَنwhoever مَضىpassed away مِنكُمamong you بِغَيرِwithout بَصيرَةٍinsight
مَضى مَن مَضى مِنكُم بِغَيرِ بَصيرَةٍ
نَهَتهُrestrained him وَكَمand how many سيقَتwere driven إِلىto النارِthe Fire أَنفُسُsouls
نَهَتهُ وَكَم سيقَت إِلى النارِ أَنفُسُ
Whoever among you passed away did so without insight
Those who passed without insight
To restrain him; and how many souls were driven to the Fire!
Their end led them and many souls into fire
هَلُمّواcome إِلىto نُصحِthe counsel of النُصوحِthe sincere adviser الِّذيwho أَتىcame
هَلُمّوا إِلى نُصحِ النُصوحِ الِّذي أَتى
بِحَقٍwith a truth مُنيرٍradiant وَجهُهُits face لاnot يُحَبَّسُis held back
بِحَقٍ مُنيرٍ وَجهُهُ لا يُحَبَّسُ
Come to the counsel of the sincere adviser who has come
Come to the advice of the sincere advisor
With a truth whose face shines and which cannot be held back.
Who came with shining truth that needs no veil
فَماfor there are no فيكُمُamong you لِلَّهِfrom God كُتبُbooks of مَحَجَّةٍa clear path
فَما فيكُمُ لِلَّهِ كُتبُ مَحَجَّةٍ
فَيَعرِفَهاso he might recognize them حَبرٌa religious scholar وَلاnor مُتَبَرنِسُa hooded monk
فَيَعرِفَها حَبرٌ وَلا مُتَبَرنِسُ
For you have no books from God marking a clear path
You have no scriptures of God's excuses
That a scholar or a hooded monk might recognize.
That a scholar or priest has read
فَلاso not اللَهُGod يَرضىis pleased إِنif عَبَدتُمyou worship سَواءَهُany other than Him
فَلا اللَهُ يَرضى إِن عَبَدتُم سَواءَهُ
وَلَمand not يَأتِكُمhas come to you وَحيٌrevelation مِنَfrom اللَهِGod يُدرَسُis studied
وَلَم يَأتِكُم وَحيٌ مِنَ اللَهِ يُدرَسُ
So God is not pleased if you worship any other than Him,
God is not pleased that you worship His equal
Nor has revelation come to you from God to be studied.
No revelation came to you from God to study
فَلاso neither الموسَوِيّونَthe followers of Moses اِرتَضَوهُapproved it لِدينِكُمfor your religion
فَلا الموسَوِيّونَ اِرتَضَوهُ لِدينِكُم
وَلاnor العيسَوِيّونَthe followers of Jesus الَّذينَwho تَشَمَّسواbecame deacons
وَلا العيسَوِيّونَ الَّذينَ تَشَمَّسوا
So Moses' followers have not approved it as your religion,
Nor did the Moses people approve your faith
Nor Jesus' followers who became deacons;
Nor the Jesus people who took the sun
وَلاnor موقِدُوthe kindlers of النارِfire الَّذينَwho بِفارِسٍin Persia
وَلا موقِدُو النارِ الَّذينَ بِفارِسٍ
يَرَونَsee لَكُمfor you عُذراًan excuse إِذاwhen ماever تَفَرَّسواthey scrutinize
يَرَونَ لَكُم عُذراً إِذا ما تَفَرَّسوا
Nor do the kindlers of fire in Persia
Nor the Zoroastrians in Persia
See any excuse for you whenever they look closely.
Who see excuses for you when they look
فَماfor none فيamong بَنيthe children of الدُنياthis world عَلىon الأَرضِthe earth خالِدٌimmortal
فَما في بَني الدُنيا عَلى الأَرضِ خالِدٌ
وَكُلُّهُمُand all of them لاno بُدَّescape مَيتٌdestined to die سَيُرمَسواwill be buried
وَكُلُّهُمُ لا بُدَّ مَيتٌ سَيُرمَسوا
For none of this world's children on earth is immortal,
None in the mortal world on earth are eternal
And all of them must die; they will be buried.
All must taste death and decay
وَكُلُّهُمand all of them لِلَّهِfor God فيat البَعثِthe resurrection مُنشَرٌraised to life
وَكُلُّهُم لِلَّهِ في البَعثِ مُنشَرٌ
مُجازىًrecompensed مُوَفّىًpaid in full حَقَّهُhis due لَيسَnot يُبخَسُis shortchanged
مُجازىً مُوَفّىً حَقَّهُ لَيسَ يُبخَسُ
And all will be raised for God at the resurrection,
All will be resurrected for God’s reckoning
Each recompensed, paid his due in full, never shortchanged.
Rewarded fully with no injustice
فَقَومٌso some people إِلىto نارِthe fire of الجَحيمِHell مَصيرُهُمtheir destination
فَقَومٌ إِلى نارِ الجَحيمِ مَصيرُهُم
بِإِفلاسِهِمbecause of their bankruptcy وَالعابِدُand the worshipper of الصَخرَstone أَفلَسُmost bankrupt
بِإِفلاسِهِم وَالعابِدُ الصَخرَ أَفلَسُ
So some are destined for the fire of Hell,
Some destined for hellfire
Because of their bankruptcy; the stone-worshipper is most bankrupt.
Stone worshippers found destitute
وَقَومٌand some people بِجَنّاتِin the gardens of الخُلودِeternal life مَقامُهُمtheir dwelling
وَقَومٌ بِجَنّاتِ الخُلودِ مَقامُهُم
ثِيابُهُمُtheir garments فيهاin them حَريرٌsilk وَسُندُسُand fine silk brocade
ثِيابُهُمُ فيها حَريرٌ وَسُندُسُ
And some have their dwelling in the gardens of eternal life;
Others destined for eternal gardens
Their garments there are silk and fine brocade.
Wearing silk and brocade
فَياso, O قَومُpeople هاتِيّاًhere is إِلَيكُمto you نَذارَةٌa warning
فَيا قَومُ هاتِيّاً إِلَيكُم نَذارَةٌ
فَجِدّواso act earnestly لِإِنذاريin response to my warning وَلاand do not تَتَحَبَّسواhold back
فَجِدّوا لِإِنذاري وَلا تَتَحَبَّسوا
So, O people, here is a warning for you;
My people, I have come to warn you
So heed my warning earnestly, and do not delay.
So hear my warning and do not hide
فَمَنso whoever يَقتَبِلaccepts نُصحيmy counsel يُوافيwill arrive وَوَجهُهُand his face
فَمَن يَقتَبِل نُصحي يُوافي وَوَجهُهُ
مِنَfrom الذَنبِsin فيon يَومِthe Day of القِيامَةِResurrection أَملَسُsmooth
مِنَ الذَنبِ في يَومِ القِيامَةِ أَملَسُ
So whoever accepts my counsel will arrive with his face
Whoever heeds my advice, his face will be
Smooth and free of sin on the Day of Resurrection.
Clear of sin on Judgment Day
وَمَنand whoever يَأبَrefuses نُصحيmy counsel يَأتِهِwill come to him المَوتُdeath كارِهاًunwilling
وَمَن يَأبَ نُصحي يَأتِهِ المَوتُ كارِهاً
وَيَلقَand he will meet مَليكَthe sovereign of المَوتِdeath وَهوَwhile he is مُعَبِّسُscowling
وَيَلقَ مَليكَ المَوتِ وَهوَ مُعَبِّسُ
And whoever refuses my counsel, death will come to him against his will,
Whoever rejects my counsel will reluctantly meet death
And he will meet the sovereign of death, scowling.
And encounter the Angel of Death frowning
Sol 6.1