تَوَلّىdeparted الجودُgenerosity وَاِنقَرَضَand died out الكِرامُthe noble
تَوَلّى الجودُ وَاِنقَرَضَ الكِرامُ
وَأَضحىand became المَجدُglory لَيسَis not لَهُfor it سَنامُa summit
وَأَضحى المَجدُ لَيسَ لَهُ سَنامُ
Generosity has departed, and the noble have perished.
Generosity has declined and nobility perished
And glory now has no summit.
Glory no longer has a pillar
فَلَيسَso is not يُلامُblamed إِمّاif قالَsaid خَلقٌa person
فَلَيسَ يُلامُ إِمّا قالَ خَلقٌ
عَلىupon الدُنياthe world وَساكِنِهاand its inhabitant السَلامُpeace
عَلى الدُنيا وَساكِنِها السَلامُ
So no one is to blame if someone says:
So no one is to blame if the people bid
Farewell to the world and its inhabitants.
Farewell to the world and its inhabitants
فَقَدتُمyou have lost خَيرَthe best of مَنthose who رَكِبَrode المَطاياthe mounts
فَقَدتُم خَيرَ مَن رَكِبَ المَطايا
سَقىmay water جَدَثاًa grave تَضَمَّنَهُenclosed him الغَمامُthe clouds
سَقى جَدَثاً تَضَمَّنَهُ الغَمامُ
You have lost the best of those who rode mounts;
You have lost the best of those who rode steeds
May the clouds water the grave that holds him.
Who watered a land enveloped in clouds
وَأَوحَشَتِand grew desolate المَعالِمُthe landmarks وَاِقشَعَرَّتand shuddered
وَأَوحَشَتِ المَعالِمُ وَاِقشَعَرَّت
لِفَقدَتِهِat his loss وَأَلبَسَهاand clothed them قَتامُdark dust
لِفَقدَتِهِ وَأَلبَسَها قَتامُ
And the landmarks grew desolate and shuddered
The landmarks became desolate and shuddered
At his loss, and dark dust cloaked them.
At losing him and he cloaked them in darkness
بَكاهُwept for him الدينُreligion وَالدُنياand the world جَميعاًtogether
بَكاهُ الدينُ وَالدُنيا جَميعاً
وَبَكّىand lamented فَقدَهُhis loss البَلَدُthe city الحَرامُthe sacred
وَبَكّى فَقدَهُ البَلَدُ الحَرامُ
Religion and the world together wept for him,
Religion and world alike wept for him
And the sacred city lamented his loss.
And the Sacred City wept for his loss
بَكاهُwept for him كُلُّevery ذيpossessor of عَينٍan eye إِلىuntil أَنthat
بَكاهُ كُلُّ ذي عَينٍ إِلى أَن
بَكاهُwept for him فيin قَرامِصِهِits nesting hollows الحَمامُthe doves
بَكاهُ في قَرامِصِهِ الحَمامُ
Everyone with an eye wept for him, until
Every being with eyes wept for him
Even the doves wept for him in their nesting hollows.
Even doves in their nests wept for him
مُنيناwe were afflicted مِنfrom فَجيعَتِهِhis tragic loss بِأَمرٍwith an ordeal
مُنينا مِن فَجيعَتِهِ بِأَمرٍ
يَشيبُturns gray لَهُbecause of it الغُلامَةُthe young girl وَالغُلامُand the boy
يَشيبُ لَهُ الغُلامَةُ وَالغُلامُ
Through the tragedy of his loss, we suffered an ordeal
We wail over a matter so grievous
At which young girl and boy alike turn gray.
It makes young men and boys turn gray
أَتاناhe came to us وَالأَنامُand humankind عَلىin ضَلالٍerror
أَتانا وَالأَنامُ عَلى ضَلالٍ
فَجَدَّso strove earnestly إِلىtoward هُداهُhis guidance بِهِthrough him الأَنامُhumankind
فَجَدَّ إِلى هُداهُ بِهِ الأَنامُ
He came to us while humankind was astray,
He came to us while people strayed
So through him humankind strove toward his guidance.
So through him people found guidance
وَدينُand the religion of اللَهِGod مَعزوزٌoverpowered أَثاماًsin
وَدينُ اللَهِ مَعزوزٌ أَثاماً
فَعَزَّthen grew mighty الدينُreligion وَاِجتُنِبَand was shunned الأَثامُsin
فَعَزَّ الدينُ وَاِجتُنِبَ الأَثامُ
And God's religion lay overpowered by sin;
God’s faith was disgraced by sins
Then religion grew mighty, and sin was shunned.
So faith grew strong and sins shunned
وَكانَand was الدينُreligion مُنجَزِماًsevered عُراهُits bonds
وَكانَ الدينُ مُنجَزِماً عُراهُ
فَأَضحىso became الحَقُّtruth لَيسَis not لَهُfor it اِنجِزامُrupture
فَأَضحى الحَقُّ لَيسَ لَهُ اِنجِزامُ
And religion's bonds had been severed,
Religion’s robes were tattered
So truth no longer suffered any rupture.
So truth no longer had ragged robes
وَسُبلُand the paths of اللَهِGod مُلبَسَةٌclothed ظَلاماًin darkness
وَسُبلُ اللَهِ مُلبَسَةٌ ظَلاماً
فَأَسفَرَthen brightened بِالنَبِيِّthrough the Prophet لَهُfor it الظَلامُthe darkness
فَأَسفَرَ بِالنَبِيِّ لَهُ الظَلامُ
And God's paths were clothed in darkness,
God’s paths were cloaked in darkness
Then, through the Prophet, its darkness gave way to light.
Through the Prophet, darkness lifted from them
فَشَدَّso he strengthened لَناfor us مِنَof الإِسلامِIslam رُكناًa pillar
فَشَدَّ لَنا مِنَ الإِسلامِ رُكناً
وَثيقاًfirm لاnot يَكونُwill be لَهُfor it اِهتِضامُundermining
وَثيقاً لا يَكونُ لَهُ اِهتِضامُ
So he secured for us a pillar of Islam,
He established a pillar of Islam for us
Firm, never to be undermined.
An unshakable one that would not crumble
وَسَنَّand he prescribed لَناfor us مِنَfrom الإِسلامَIslam نَهجاًa path
وَسَنَّ لَنا مِنَ الإِسلامَ نَهجاً
صَلاةَprayer الخَمسِthe five يَتبَعُهاfollows it الصِيامُfasting
صَلاةَ الخَمسِ يَتبَعُها الصِيامُ
And he prescribed for us a path in Islam:
He laid down for us Islam’s path—
The five prayers, followed by fasting.
Five prayers followed by fasting
وَكَلَّفَand he charged مَنwhoever أَطاقَwas able الحَجَّpilgrimage قُرباًas devotion
وَكَلَّفَ مَن أَطاقَ الحَجَّ قُرباً
فَزادَso increased لَناfor us عَلىat الحَجَرِthe Stone الزِحامُthe crowding
فَزادَ لَنا عَلى الحَجَرِ الزِحامُ
And he enjoined pilgrimage on those able, as an act of devotion,
He enjoined the capable to come near through Hajj
So our crowding around the Stone increased.
So crowds increased at the Stone
وَقالَand he said بِأَنَّهُthat it يَأتيwould come شَفيعاًas an intercessor
وَقالَ بِأَنَّهُ يَأتي شَفيعاً
لِمَنfor whoever قَدalready كانَhad been قُبلَتُهُhis kiss اِستِلامُritual touching
لِمَن قَد كانَ قُبلَتُهُ اِستِلامُ
And he said that it would come as an intercessor
He said he would intercede
For whoever had reverently touched it with a kiss.
For those whose submission was meet
فَماso did not زالَcease النَبِيُّthe Prophet بِناamong us مُقيماًresiding
فَما زالَ النَبِيُّ بِنا مُقيماً
فَطابَso became pleasant لَناfor us لِعِشرَتِهِthrough his companionship المُقامُthe dwelling
فَطابَ لَنا لِعِشرَتِهِ المُقامُ
And the Prophet continued to dwell among us,
So the Prophet did not cease to dwell among us
So living was sweet to us through his companionship.
And dwelling in his company was sweet
فَبَصَّرَناso he made us see وَأَسمَعَناand made us hear وَكُنّاand we had been
فَبَصَّرَنا وَأَسمَعَنا وَكُنّا
قُبَيلُjust before كَأَنَّناas though we were الإِبِلُthe camels الهِيامُwandering aimlessly
قُبَيلُ كَأَنَّنا الإِبِلُ الهِيامُ
So he made us see and hear, though we had been
He gave us sight and hearing though we were
Only a little before, like wandering camels.
Like roaming camels, lost
نَرىwe see أَنّاthat we فَضَلناwe surpassed الناسَother people جَدّاًgreatly
نَرى أَنّا فَضَلنا الناسَ جَدّاً
وَعُزَّand were ennobled بِذلِكَby that الهَمَجُthe rabble الطَغامُthe lowly
وَعُزَّ بِذلِكَ الهَمَجُ الطَغامُ
We see that we have far surpassed other people,
We saw that we surpassed all other people by far
And thereby the lowly rabble were ennobled.
And the violent hordes were honored by this
فَساهَمَناthen cast lots with us الزَمانُTime عَلَيهِover him كَرهاًagainst our will
فَساهَمَنا الزَمانُ عَلَيهِ كَرهاً
فَغازَتso won (reading uncertain) لِلزَّمانِfor Time بِهِwith him السِهامُthe lots
فَغازَت لِلزَّمانِ بِهِ السِهامُ
Then Time cast lots with us over him, against our will,
But time assailed him against our will
So the lots won him for Time.
So fate’s arrows were let loose on him
وَحُمَّand was decreed لَهُfor him عَنِfrom الدُنياthe world اِنصِرافٌdeparture
وَحُمَّ لَهُ عَنِ الدُنيا اِنصِرافٌ
وَكُلٌّand everyone سَوفَwill يَصرِفُهُturn him away الحِمامُdeath
وَكُلٌّ سَوفَ يَصرِفُهُ الحِمامُ
And departure from the world was decreed for him,
He lost interest in the world
And death will carry everyone away.
And every soul is fated to turn from it
وَماand there is not مِنany مُمهَلٍone granted respite فيon الأَرضِthe earth إِلّاexcept
وَما مِن مُمهَلٍ في الأَرضِ إِلّا
سَيَفجَأُwill suddenly overtake مَهلَهُhis respite حَتفٌdeath زُؤامُswift
سَيَفجَأُ مَهلَهُ حَتفٌ زُؤامُ
And no one granted respite on earth can escape
There is none in the land granted respite
A swift death that will suddenly overtake his reprieve.
Before his time is cut short by death, so prepare!
Sol 6.1