اللهGod أكبرgreater منthan خطبcalamity لهit has شانimportance
الله أكبر من خطب له شان
قدindeed شابturned gray منfrom هولterror ذاكthat الخطبthe calamity ولدانchildren
قد شاب من هول ذاك الخطب ولدان
God is greater than any calamity, however momentous.
God is greater than a calamity of great import.
God is greater than the one whose affair is magnificent
Children have gone gray from the horror of that calamity.
Children have turned gray from the terror of that calamity.
He has grown old from the magnificence of that affair, still a lad
رزيةtragedy أصبحbecame الإسلامIslam فيin كدرanguish
رزية أصبح الإسلام في كدر
صمتgrew deaf بموقعهat its impact لاno شكdoubt آذانears
صمت بموقعه لا شك آذان
A tragedy has left Islam in gloom;
A tragedy has left Islam in anguish;
The comfort of Islam has become troubled
at its impact, ears have surely gone deaf.
ears have surely been deafened by its impact.
Silent in its place, no doubt, are the ears
مصيبةcalamity ألجمتbridled كلall الورىhumankind ولهاand because of it
مصيبة ألجمت كل الورى ولها
لقدindeed تداعىcrumbled لكسرto break القلبthe heart إيوانa vaulted hall
لقد تداعى لكسر القلب إيوان
A calamity has bridled all creation, stunned;
A calamity that bridled all mankind; because of it,
An affliction that has silenced all of creation, for it
indeed, an edifice has crumbled from the heart’s breaking.
a vaulted hall has indeed crumbled, breaking the heart.
Palaces surely collapsed, breaking the heart
مصيبةcalamity فطرتtore apart أحشاentrails الأنامhumankind لهاbecause of it
مصيبة فطرت أحشا الأنام لها
لمdid not يرضهاapprove of it ركبa company قسيسa priest ورهبانand monks
لم يرضها ركب قسيس ورهبان
A calamity that split the innards of humankind—
A calamity at which humanity's entrails were torn apart;
An affliction that has ripped open the intestines of mankind, for it
no company of a priest and monks could accept it.
a priest's company and monks did not approve of it.
Neither the riding of a priest nor monk have pleased it
عمتengulfed كدورتهاits gloom كلall الورىhumankind وغدتand became
عمت كدورتها كل الورى وغدت
لهاfor it الذيthat which الدهرtime عنوانa title فعنوانthen a title
لها الذي الدهر عنوان فعنوان
Its murk engulfed all creation, and
Its gloom engulfed all mankind, and there came to be
It has encompassed all of creation in its cycle, and it has become
Time itself became for it title after title.
for it, through time, one title after another [wording unclear].
For it, that which fate takes as title, a title
عمتfilled كدورتهاits gloom الآفاقthe horizons وانصدعتand were shattered
عمت كدورتها الآفاق وانصدعت
قلوبhearts أهلpeople of النهىreason والأنسand humans والجانand jinn
قلوب أهل النهى والأنس والجان
Its murk engulfed the horizons, and split apart were
Its gloom filled the horizons, and shattered
It has encompassed the horizons in its cycle, and cracked
the hearts of the wise, of humankind, and of the jinn.
the hearts of the wise, of humans and jinn.
Are the hearts of the people of prohibition, intimacy, and jinn
إذاthen الرسولthe Messenger يناديcalls out عترتيmy family ظلمتwas wronged
إذا الرسول ينادي عترتي ظلمت
سلطانكyour authority اليومtoday لاnot يقهرهovercomes it سلطانa sovereign
سلطانك اليوم لا يقهره سلطان
Behold, the Messenger calls: “My kindred have been wronged!
Then the Messenger cries: 'My family has been wronged!'
When the Messenger calls out, "My family has been wronged!"
Your sovereignty today no sovereign can overpower.”
Your authority today cannot be overcome by any sovereign.
Your sultan today, no sultan can subdue him
يزيدYazid سيدكمyour master والشمرand al-Shimr قائدكمyour commander
يزيد سيدكم والشمر قائدكم
إلىto الجحيمHell فبئسso wretched is الدارthe abode نيرانflames
إلى الجحيم فبئس الدار نيران
Yazid is your master, and Shimr your leader
Yazid is your master, and al-Shimr your commander,
Yazid is your master, and al-Shimr your leader
to Hell—what a wretched abode of fires!
to Hell—what a wretched abode of flames!
To hell, so evil is the abode of fires
افيis it in...? المساجدthe mosques قتلkilling النفسa human life فخركمyour boast
افي المساجد قتل النفس فخركم
وهتكand violating حرمةsanctity منthose who بالحقfor the truth أعوانsupporters
وهتك حرمة من بالحق أعوان
Is killing a soul in the mosques your pride,
Is taking a life in the mosques your boast,
You take pride in killing self in mosques
and violating the sanctity of those who champion truth?
and violating the sanctity of those who uphold the truth?
And violating the sanctity of those who aid the truth
فماso what لكمfor you منof جزاrecompense يومday الجزاءrecompense غداtomorrow
فما لكم من جزا يوم الجزاء غدا
لكمfor you منfrom اللهGod طردbanishment ثمthen نيرانflames
لكم من الله طرد ثم نيران
What recompense, then, will be yours tomorrow, on Judgment Day?
Then what recompense awaits you tomorrow, on the Day of Recompense?
So what is your recompense on the Day of Requital tomorrow?
From God, yours will be banishment, then fires—
From God you will have banishment, then flames.
For you from God, banishment, then fires
فيon يومa day لمnot يغنكمavails you مالwealth ولاnor فئةa band
في يوم لم يغنكم مال ولا فئة
تحميكمprotects you باللظىin blazing fire والبغيand oppression جيرانneighbors
تحميكم باللظى والبغي جيران
on a Day when neither wealth nor faction will avail you
On a day when wealth will not avail you, nor will any band
On a day when neither money nor party will avail you
to protect you; in the blaze, you and transgression will be neighbors.
protect you—you are neighbors in blazing fire and oppression.
To protect you with strength and wrongdoing, neighbors
يومday الجزاrecompense ورسولand the Messenger of اللهGod خصمكمyour adversary
يوم الجزا ورسول الله خصمكم
فماso no لكمfor you حجةa plea فيin ذاthis وبرهانand proof
فما لكم حجة في ذا وبرهان
On the Day of Recompense, God’s Messenger will be your adversary;
On the Day of Recompense, God's Messenger will be your adversary.
The Day of Requital, and the Messenger of God is your adversary
you will have neither plea nor proof in this.
So you have no plea in this, nor any proof.
So what plea do you have in this, and what proof?
ياO ويحكمwoe to you فاستعدواso prepare yourselves تأتونyou will come الحسابthe reckoning علىon
يا ويحكم فاستعدوا تأتون الحساب على
وجوهكمyour faces فيهin it ترذيلhumiliation وخسرانand loss
وجوهكم فيه ترذيل وخسران
Woe to you! Prepare: you shall come to the Reckoning upon
Woe to you! Prepare yourselves: you will come to the reckoning on
Woe to you, so prepare, you will come to account
your faces; there await abasement and loss.
your faces; in it lie humiliation and loss.
On your faces, in it, humiliation and loss
هذاthis ولمand not تنتهواyou desist والدهرand Time ينشدكمrecites to you
هذا ولم تنتهوا والدهر ينشدكم
بيتاa verse دعائمهits pillars درpearls وعقيانand pure gold
بيتا دعائمه در وعقيان
All this—and still you have not ceased, while Time recites to you
All this, yet you have not desisted, while Time recites to you
This, while you have not desisted, and fate sings to you
a verse whose pillars are pearls and pure gold:
a verse whose pillars are pearls and pure gold:
A house whose pillars are gold and silver
ماذاwhy التقاطعmutual estrangement فيin الإسلامIslam بينكمamong you
ماذا التقاطع في الإسلام بينكم
وأنتمwhile you ياO عبادservants of اللهGod إخوانbrothers
وأنتم يا عباد الله إخوان
“Why this estrangement among you within Islam,
Why this estrangement among you in Islam,
What is this severing in Islam between you
when you, servants of God, are brothers?”
when you, O servants of God, are brothers?
While you, O servants of God, are brothers?
Sol 6.1