بَدرُthe full moon of السَماءِthe sky أَقَرَّacknowledged بِالأَمسِyesterday
بَدرُ السَماءِ أَقَرَّ بِالأَمسِ
أَنَّthat الضِياءَthe light لَهُbelonging to it مِنَfrom الشَمسِthe sun
أَنَّ الضِياءَ لَهُ مِنَ الشَمسِ
The full moon of heaven acknowledged yesterday
The moon in the sky told last night
that its light comes from the sun.
That its light is from the sun
وَكَذاand likewise بدورُthe full moons of الأَرضِthe earth أَنthat سَناthe radiance of
وَكَذا بدورُ الأَرضِ أَن سَنا
أَنوارُهاtheir lights قَبستهُthey borrowed it مِنfrom شَمسِShams (sun)
أَنوارُها قَبستهُ مِن شَمسِ
Likewise, earth's full moons admitted that the radiance
And so did the moons of earth, they confessed
of their lights was borrowed from Shams:
Their lights are but embers of the sun
مَولىa lord سَليلa scion of عُلاًnobility أَرومَتِهِhis lineage
مَولى سَليل عُلاً أَرومَتِهِ
تُعزىis traced لِخالِدto Khalid سَيِّدِchief of الأَوسِthe Aws
تُعزى لِخالِد سَيِّدِ الأَوسِ
a lord, a scion of nobility, whose lineage
The mentor of the eminent lineage
is traced to Khalid, chief of the Aws,
Is attributed to Khaled, chief of Aus
نَجلُson of الوَليدِal-Walid الشَهمِthe gallant زِيدَmay he be increased سناًin radiance
نَجلُ الوَليدِ الشَهمِ زِيدَ سناً
وَزكيand pure جَنىfruit مِنfrom ذَلِكَthat الغَرسِplanting
وَزكي جَنى مِن ذَلِكَ الغَرسِ
son of gallant al-Walid—may his radiance grow—
Son of Al-Walid, the valiant matured
and a pure fruit from that planting.
And grew ripe fruits from that root
صَحِبَaccompanied النَبيَّthe Prophet وَفيand in الهُدىguidance أَوَدcrookedness
صَحِبَ النَبيَّ وَفي الهُدى أَوَد
حَتّىuntil اِستَقامَit stood upright بِهِthrough him عَلىupon أُسِّa foundation
حَتّى اِستَقامَ بِهِ عَلى أُسِّ
He accompanied the Prophet when there was crookedness in guidance,
A companion of the Prophet and zealous in guidance
until, through him, it stood upright upon a foundation.
Until he stood firmly upon its foundation
مِنfor أَجلِthe sake of ذاكَthat اِختارَhe chose صُحبَتَهُhis companionship
مِن أَجلِ ذاكَ اِختارَ صُحبَتَهُ
وَاِختَصَّهُand singled him out لِمَجالِسِfor gatherings of الأُنسِfellowship
وَاِختَصَّهُ لِمَجالِسِ الأُنسِ
For that reason his companionship was chosen,
For that he chose his companionship
and he was singled out for gatherings of fellowship
And made him intimate to the circles of affection
ظِلُّthe shadow of الإِلَهِGod مُرادُMurad مِنwhom خَشِيَتfeared
ظِلُّ الإِلَهِ مُرادُ مِن خَشِيَت
مِنهُof him مُلوكُthe kings of الرُومِthe Romans وَالفُرسِand the Persians
مِنهُ مُلوكُ الرُومِ وَالفُرسِ
by God's shadow, Murad, whom
The shadow of God, desired for his reverence
the kings of the Romans and Persians feared.
By the kings of Rome and Persia
لاmay ... never زالَcease رَبُّthe Lord of العَرشِthe Throne يَكلَؤُهُguard him
لا زالَ رَبُّ العَرشِ يَكلَؤُهُ
بِالنُورِby the Light وَالفُرقانand the Criterion وَالشَمسِand the Sun
بِالنُورِ وَالفُرقان وَالشَمسِ
May the Lord of the Throne never cease to guard him
Continues the Lord of the Throne to endow him
by the Light, the Criterion, and the Sun.
With light, the Criterion, and the sun
وَكَذاكَand likewise ظِلُّthe shadow of اللَهِGod وَالِدهُhis father
وَكَذاكَ ظِلُّ اللَهِ وَالِدهُ
أَعنيI mean سَلِيمَSelim (sound) الطَبعِthe temperament وَالنَفسِand the soul
أَعني سَلِيمَ الطَبعِ وَالنَفسِ
And likewise his father was God's shadow—
And so too the shadow of God - his father
I mean Selim, sound in temperament and soul.
Of sound disposition and soul
صَبَّmay pour الإِلَهُGod عَلىupon ثَراهُhis dust حَياًlife-giving rain
صَبَّ الإِلَهُ عَلى ثَراهُ حَياً
وَسَقاهand give him drink كَوثَرَKawthar جَنّةthe Garden of القُدسِholiness
وَسَقاه كَوثَرَ جَنّة القُدسِ
May God pour life-giving rain upon his dust,
God poured upon his soil, alive,
and give him drink from the holy Garden's Kawthar,
And quenched him with Kauthar of the Abode of Peace
وَأَتَمّand may He complete نِعمَتُهُHis blessing عَلَيكَupon you بِماthrough what
وَأَتَمّ نِعمَتُهُ عَلَيكَ بِما
أَعطاكَهhas given it to you ذُوthe Possessor of العَرشthe Throne وَالكُرسيand the Footstool
أَعطاكَه ذُو العَرش وَالكُرسي
and complete His blessing upon you through what
And completed His blessings upon you with what
the Lord of the Throne and the Footstool has given you.
The Lord of the Throne and Footstool gave you
ياO مَنyou whose دَقيقُthe subtleties of صِفاتthe qualities of مِدحَتِهhis praise
يا مَن دَقيقُ صِفات مِدحَتِه
جَلَّتare exalted عَنِbeyond الأَفكارِthoughts وَالحَدسِand conjecture
جَلَّت عَنِ الأَفكارِ وَالحَدسِ
O you, the subtle qualities of whose praise
O you whose traits of praise are so subtle
are exalted beyond thought and conjecture,
They transcended thoughts and guesses
قَدindeed حَجَّmade pilgrimage to بابَكَyour door وَهوَand it is كَعبَتُهُhis Kaaba
قَد حَجَّ بابَكَ وَهوَ كَعبَتُهُ
دَرويشDarwish (dervish) فَضلِكyour bounty راجياًhoping for أَمسِyesterday
دَرويش فَضلِك راجياً أَمسِ
to your door, his Kaaba, there came on pilgrimage
Your door has been circled by a pilgrim for whom it is his Kaaba
Darwish yesterday, hoping for your bounty.
A pauper of your grace, hopeful for yesterday
لَفظَتهُcast him out أَقطارُthe regions of البِلادthe lands إِلىtoward
لَفظَتهُ أَقطارُ البِلاد إِلى
رَحبspacious in المباءَةِdwelling لَيسَhe is not بِالنكسِa base fellow
رَحب المباءَةِ لَيسَ بِالنكسِ
The far corners of the lands cast him out toward
The regions of the lands have turned him
one whose dwelling is spacious, no base fellow.
To the expanse of refuge, not in retreat
لاmay ... never زِلتَyou cease فيin نِعَمٍblessings مُخَلَّدَةٍeverlasting
لا زِلتَ في نِعَمٍ مُخَلَّدَةٍ
تَغدُوyou go forth at dawn وَتُصبِحand greet the morning مِثلَlike ماthe way تُمسيyou greet the evening
تَغدُو وَتُصبِح مِثلَ ما تُمسي
May you always abide in everlasting blessings,
You remain in eternal blessings
going forth at dawn and greeting morning as you greet evening,
Rising and setting just as you have this evening
بِمُحَمَّدٍby Muhammad خَيرِthe best of البَريَّةِcreation مَنwho
بِمُحَمَّدٍ خَيرِ البَريَّةِ مَن
نَطَقَspoke الصَوابwhat is right وَآلِهِand his family الحُمسِthe valiant
نَطَقَ الصَواب وَآلِهِ الحُمسِ
by Muhammad, the best of creation, who
By Muhammad, best of creation, who
spoke what is right, and by his valiant family,
Spoke right, and his progeny, the brilliant
ماas long as حَنَّyearned لِلوَطَنfor the homeland الغَريبُthe stranger وَماand as long as
ما حَنَّ لِلوَطَن الغَريبُ وَما
غَنّىsang حَمامٌdoves طَيّبَsweet الجَرسِvoice
غَنّى حَمامٌ طَيّبَ الجَرسِ
as long as the stranger yearns for home, and as long as
Neither did the stranger yearn for homeland nor
sweet-voiced doves sing.
Did the dove sing sweetly with melody
Sol 6.1