أَعَلِمتَdid you know بَعدَكَafter your departure وَقفَتيmy vigil بالأَجرَعِat al-Ajra‘
أَعَلِمتَ بَعدَكَ وَقفَتي بالأَجرَعِ
وَرِضىand the contentment طلولِكَof your ruins عَنwith دُموعيmy tears الهُمَّعِstreaming
وَرِضى طلولِكَ عَن دُموعي الهُمَّعِ
Did you know, after your departure, of my vigil at al-Ajra‘,
I know after you my standing at Al-Ajra'a
and of your ruins' contentment with my streaming tears?
And your pleasure at my flowing tears
مَطَرتthey rained غَضاًfresh growth فيin منزليكَyour two dwellings فَذاوياًthen withered growth
مَطَرت غَضاً في منزليكَ فَذاوياً
فيin أَربُعٍdwelling-sites وَمؤَجَّجاًand a blazing fire فيwithin أَضلعِribs
في أَربُعٍ وَمؤَجَّجاً في أَضلعِ
They rained on fresh growth at your two dwellings, then on withered growth
They rained heavily on your dwellings melting away
in the dwelling-sites, and on a blaze within my ribs.
Boiling in the chest and burning inside
لَمdid not يَثنِcheck غَربَthe flood الدَمعِof tears ليلةon the night غَرَّبَتshe went west
لَم يَثنِ غَربَ الدَمعِ ليلة غَرَّبَت
وَلَعُthe obsession العَذولِof the reproacher بفرطِwith excess of عَذلِreproach المولَعthe infatuated one
وَلَعُ العَذولِ بفرطِ عَذلِ المولَع
The flood of tears, the night she went west, was not checked
The tears did not cease flowing the night you departed
by the reproacher's obsession with excessive blame of the lovesick.
And the passion of longing in the excessive passion of the enamored
يَلحىhe reproaches الجُفونَthe eyelids عَلىfor الدُموعِthe tears لبينهمat their separation
يَلحى الجُفونَ عَلى الدُموعِ لبينهم
وَالعَذلُand reproach كلُّall العَذلreproach انif لَمnot تَدمَعthey weep
وَالعَذلُ كلُّ العَذل ان لَم تَدمَع
He reproaches my eyelids for tears at their departure,
It melts my eyelids with tears between them
yet all blame is due if they do not weep.
And passion is all passion if not accompanied by tears
دَعنيleave me وَماand whatever شاءَwills اللَدودُthe implacable foe لبينهمbecause of their parting
دَعني وَما شاءَ اللَدودُ لبينهم
واِقصدand direct بِلَومِكَyour blame مِنone who يطيعُكَobeys you أَوor يَعيunderstands
واِقصد بِلَومِكَ مِن يطيعُكَ أَو يَعي
Leave me to whatever the relentless foe wills at their parting,
Leave me be and whatever the eternal separators desire between us
and direct your blame at one who obeys you or understands.
And blame who obeys or disobeys you
لاno قَلبَheart ليhave I فأَعيso I can heed المَلامَreproach فانَّنيfor I
لا قَلبَ لي فأَعي المَلامَ فانَّني
أَودَعتهI entrusted it بالأَمسِyesterday عندwith مودِّعيthe one bidding me farewell
أَودَعته بالأَمسِ عند مودِّعي
I have no heart with which to heed reproach, for I
I have no heart so I cannot understand blame, for I
entrusted it yesterday to the one who bade me farewell.
Deposit it yesterday with the one bidding me farewell
هَلdo يَعلَمُknow المتحَمِّلونَthose setting out لنجعَةٍin search of pasture
هَل يَعلَمُ المتحَمِّلونَ لنجعَةٍ
انّthat المنازلَthe dwellings أخصبتgrew fertile منfrom أَدمعيmy tears
انّ المنازلَ أخصبت من أَدمعي
Do those departing in search of pasture know
Do those feeling heartache in places of farewell know
that the dwellings grew fertile from my tears?
That the dwellings flourished more than my tears?
كَمhow many غادَرواthey left حَرَضاًwasted by grief وَكَمand how much لِوَداعِهمthrough their farewell
كَم غادَروا حَرَضاً وَكَم لِوَداعِهم
بَينَbetween الجَوانحِthe ribs مِنof غَرامٍpassion مودَعِstored
بَينَ الجَوانحِ مِن غَرامٍ مودَعِ
How many they left wasted, and how much, through their farewell,
How many left, urging me, and how much repressed love
passion lies stored between the ribs!
Remains in the chests for those bidden farewell?
أمَرواthey commanded الضُحىthe morning light أَنto يَستَحيلchange لأَنَّهمbecause they
أمَروا الضُحى أَن يَستَحيل لأَنَّهم
قالواthey said لشمسِto the sun خُدورِهمof their secluded chambers لاdo not تطلعيrise
قالوا لشمسِ خُدورِهم لا تطلعي
They commanded the morning light to change, for they
They told the morning to transform, for they
told the sun of their secluded chambers, 'Do not rise.'
Said to the sun of their departure: "Do not rise!"
تَحميguard قبابَهمtheir pavilions ظُبىًsword-points فيin كِلَّةٍa gauze curtain
تَحمي قبابَهم ظُبىً في كِلَّةٍ
وَتَذودُand ward off عنهمfrom them أسهُمٌarrows فيin بُرقُعa face-veil
وَتَذودُ عنهم أسهُمٌ في بُرقُع
Sword-points behind a gauze curtain guard their pavilions,
It shelters their abodes in a intense darkness
and arrows behind a face-veil defend them.
And wards off arrows in coats of mail
قُلsay لِلبَخيلَةto the withholding woman بالسَلامwith a greeting تورّعاًout of scruple
قُل لِلبَخيلَة بالسَلام تورّعاً
كَيفَhow اِستَبحتِyou deemed lawful دَميmy blood وَلَمand did not تَتَورّعيfeel scruple
كَيفَ اِستَبحتِ دَمي وَلَم تَتَورّعي
Say to her who withholds a greeting out of scruple:
Tell the one stingy with greeting me farewell piously
'How did you deem my blood lawful and feel no scruple?'
How did she allow shedding my blood without piety?
وَبَديعَةand wondrous الحُسنِin beauty الَّتيwho فيin وَجهِهاher face
وَبَديعَة الحُسنِ الَّتي في وَجهِها
دونَapart from الوجوهother faces عِنايَةٌspecial care لِلمُبدِعof the Creator
دونَ الوجوه عِنايَةٌ لِلمُبدِع
And the woman of wondrous beauty, whose face,
And the beauty of exceptional charm on her face
unlike other faces, bears the Creator's special care:
Below all faces is the care of the Creator
بَيضاءُfair-skinned يُدنيهاdraws her close النَوىseparation وَيُحلّهاand lodges her
بَيضاءُ يُدنيها النَوى وَيُحلّها
اعراضُهاher aversion فيin القَلبِthe heart أَكرمَmost honored مَوضِعplace
اعراضُها في القَلبِ أَكرمَ مَوضِع
fair-skinned, drawn near by distance, and placed
Her whiteness brings prosperity near and her
by her aversion in the heart's most honored place.
Aloofness in the heart is the most honorable place
ماwhat بالُis the matter with مُعتَمِرٍa pilgrim بربعِكِat your dwelling دائماًalways
ما بالُ مُعتَمِرٍ بربعِكِ دائماً
يَقضيhe completes زِيارَتَهhis visit بِغَيرِwithout تمتُّعenjoyment
يَقضي زِيارَتَه بِغَيرِ تمتُّع
Why does one who is always a pilgrim at your dwelling
What is with the frequent pilgrim to your lands
complete his visit without delight?
Completing his visit without enjoyment?
كَمhow often قَدindeed هَجَرتِyou shunned إِذwhen التَواصلُunion مُكسِبa source of gain
كَم قَد هَجَرتِ إِذ التَواصلُ مُكسِب
وَضَررتِand you harmed قادِرَةًable عَلىto أَنto تنفَعيbenefit
وَضَررتِ قادِرَةً عَلى أَن تنفَعي
How often you have shunned me when union would bring gain,
How much have you abandoned when connection is profitable
and harmed me while able to benefit me!
And harmed when able to benefit?
ماwhat كانَwould have been ضركِharm to you لَوif غَمزتِyou signaled بِحاجِبِwith an eyebrow
ما كانَ ضركِ لَو غَمزتِ بِحاجِبِ
عِندَat التَفَرُّقِparting أَوor أَشَرتِyou gestured باصبَعwith a finger
عِندَ التَفَرُّقِ أَو أَشَرتِ باصبَع
What harm would it have done you to signal with an eyebrow
No harm if you winked a little
at parting, or gesture with a finger?
When parting or gestured with a finger
وَوَعدتِنيand you promised me انif عُدتyou returned عَودَthe return of وِصالِناour union
وَوَعدتِني ان عُدت عَودَ وِصالِنا
هَيهاتfar from it ماnot أَبقىI survive إِلىuntil أَنthat تَرجِعيyou return
هَيهات ما أَبقى إِلى أَن تَرجِعي
And you promised me, if you returned, the return of our union;
And promised me if our union returned
far from it! I shall not survive until you return.
Alas, I will not remain until your return
هَلwill تَسمَحينyou allow بِبَذلِto granting أَيسرthe simplest نائِلٍfavor
هَل تَسمَحين بِبَذلِ أَيسر نائِلٍ
أَنthat أَشتَكيI lament وَجديmy passion اليكto you وَتَسمَعيand you listen
أَن أَشتَكي وَجدي اليك وَتَسمَعي
Will you grant the simplest favor:
Do you permit the easiest attainment
that I lament my passion to you, and you listen?
For me to complain of my passion to you and you listen?
أَوor شاهِديlook upon جَسَديmy body تَريyou will see أَثَرَthe traces of الضَنىwasting illness
أَو شاهِدي جَسَدي تَري أَثَرَ الضَنى
أَوor فاسأليthen ask انif شئتِyou wish شاهِدthe witness of أَدمعيmy tears
أَو فاسألي ان شئتِ شاهِد أَدمعي
Or look upon my body: you will see the marks of wasting;
Or witness my body and see the effects of distress
or, if you wish, question the witness of my tears.
Or ask, if you wish, my tears bear witness?
فالسقمُfor illness آيةُa sign of ماwhat أُجنّI conceal مِنof الهَوىlove
فالسقمُ آيةُ ما أُجنّ مِن الهَوى
وَالدَمعُand tears بَيّنةٌevidence عَلىof ماwhat أَدّعيI claim
وَالدَمعُ بَيّنةٌ عَلى ما أَدّعي
For illness is a sign of the love I conceal,
For sickness is a sign of my suppressed love
and tears are evidence of what I claim.
And tears are proof of my claim
وَتيقَّنيand be certain أَنّيthat I بحبّكِwith love for you مُغرَمٌenthralled
وَتيقَّني أَنّي بحبّكِ مُغرَمٌ
ثُمَّthen اِصنَعيdo ماwhatever شِئتِyou wish بيto me أَنto تَصنَعيdo
ثُمَّ اِصنَعي ما شِئتِ بي أَن تَصنَعي
And be certain that I am enthralled by love for you;
And be certain that I am enamored with your love
then do to me whatever you wish to do.
Then do with me as you wish to do
ياO صاحِfriend هَلdid أَبصرتَyou see بَرقاًlightning خافياًgleaming
يا صاحِ هَل أَبصرتَ بَرقاً خافياً
كالسَيفِlike a sword سُلَّdrawn عَلىover أَبارقِthe stony ridges of لَعلَعLa‘la‘
كالسَيفِ سُلَّ عَلى أَبارقِ لَعلَع
Friend, have you seen gleaming lightning,
O friend, have you seen a hidden lightning
like a sword drawn over the stony ridges of La‘la‘?
Like an unsheathed sword amidst the shining lightening?
بَرقٌlightning إِذاwhen لَمَعَit flashes اِستطارtakes flight فُؤادُهُhis heart
بَرقٌ إِذا لَمَعَ اِستطار فُؤادُهُ
وَيَبيتُand he spends the night ذاpossessed of قَلَقٍanxiety إِذاwhen لَمnot يَلمَعِit flashes
وَيَبيتُ ذا قَلَقٍ إِذا لَم يَلمَعِ
Lightning: when it flashes, his heart takes flight;
Lightening when it flashes shakes my heart
and he spends the night restless when it does not flash.
And I remain anxious when it does not flash
فَسَقىso may it water الرَبيعُspring rain الجَونُdark رَبعاًa dwelling طالَماso often
فَسَقى الرَبيعُ الجَونُ رَبعاً طالَما
أَبصرتُI saw فيهِin it البَدرَthe full moon لَيلَةَon the night of أَربَعِfour
أَبصرتُ فيهِ البَدرَ لَيلَةَ أَربَعِ
So may the dark spring cloud water a dwelling where so often
The bountiful spring rained on lands
I saw the full moon on the fourth night.
Where I saw the full moon one night
وَعلامَand why أَستَسقيI ask for rain لَهُfor it سَيلَa torrent of الحَياrain
وَعلامَ أَستَسقي لَهُ سَيلَ الحَيا
يَكفيهِsuffices for it ماwhat نَسقيهِwe water it with فَيضَthe flood of الأَدمُعِtears
يَكفيهِ ما نَسقيهِ فَيضَ الأَدمُعِ
And why should I seek a torrent of rain for it?
With what can I irrigate it with the flood of life?
The flood of tears with which we water it suffices.
My flowing tears suffice it
وَلَوand if اِستَطعتI could سَقيتهI would water it سَيلَa torrent of الحِباgifts
وَلَو اِستَطعت سَقيته سَيلَ الحِبا
مِنfrom كَفِّthe hand of يُوسُفYusuf بالأدرwith the more copious flow الأَنفعِthe more beneficial
مِن كَفِّ يُوسُف بالأدر الأَنفعِ
And if I could, I would water it with a torrent of gifts
If I could, I would irrigate it with the flood of love
from Yusuf's hand, in a more copious, more beneficial flow,
From the palm of Joseph the most beneficial
بندىwith the bounty of فَتىًa youth لَوif أَنَّthat جودَthe generosity of يَمينهhis right hand
بندى فَتىً لَو أَنَّ جودَ يَمينه
لِلغَيثِbelonged to the rain لَمnot يَكُit would be مُمسِكاًwithholding عَنfrom مَوضِعany place
لِلغَيثِ لَم يَكُ مُمسِكاً عَن مَوضِع
with the bounty of a youth: were his right hand's generosity
A youth of abundant generosity, if only his right hand’s bounty
the rain's, it would withhold itself from no place.
Toward the rain was not withholding in place
صَبُّpassionately in love بأَسبابwith the paths to المَعاليgreatness مُغرَمٌenthralled
صَبُّ بأَسباب المَعالي مُغرَمٌ
كَلِفenamored بأَبكارof the virgins of المَكارِمnoble deeds مولَعِdevoted
كَلِف بأَبكار المَكارِم مولَعِ
A lover of the paths to greatness, enthralled,
Pouring the means of great deeds, enamored
enamored of virgin noble deeds, passionately devoted.
Absorbed in the first fruits of generous acts
لِلمُعتفينfor bounty-seekers رَخاءُthe gentleness of ريحٍa breeze سَجَسجٍtemperate
لِلمُعتفين رَخاءُ ريحٍ سَجَسجٍ
وَالمُعتَدينand for aggressors عجاجthe dust-storm of ريحٍa wind زَعزَعِviolent
وَالمُعتَدين عجاج ريحٍ زَعزَعِ
For bounty-seekers, the gentleness of a temperate breeze;
For the reverent, wellbeing of gentle breezes
and for aggressors, the dust-storm of a raging wind.
And the transgressors, the rumble of turbulent winds
رَبُّmaster of المَكارمِnoble deeds وُضَّحاًradiant لَمnot تَستَقِرsettled
رَبُّ المَكارمِ وُضَّحاً لَم تَستَقِر
بِدَنيَّةٍin baseness يَوماًfor a day وَلَمand did not تَتَمَنَّعِhold themselves aloof
بِدَنيَّةٍ يَوماً وَلَم تَتَمَنَّعِ
Master of shining noble deeds, which never lodged
The Lord of Bounty clearly, has never settled
in baseness for a day, nor ever proved inaccessible.
For anything worldly, nor refused
وَمُديمand one constant in بذلgiving النَفسِhimself غَيرُnot مُفَرِّطٍheedless
وَمُديم بذل النَفسِ غَيرُ مُفَرِّطٍ
وَكَثيرُand lavish in بَذلِgiving المالِwealth غَيرُnot مُضَيِّعِwasteful
وَكَثيرُ بَذلِ المالِ غَيرُ مُضَيِّعِ
Ever giving of himself, yet never heedless,
Continuously spending himself without reticence
and lavish in giving wealth, yet never wasteful.
And spending wealth without waste
فَإِذاso when تَبسَّمhe smiles قالَhe says لِلجودto generosity اِندَفِقpour forth
فَإِذا تَبسَّم قالَ لِلجود اِندَفِق
فَيضاًin a flood وَياand O سُحُبَclouds of النَدىbounty لاdo not تَقلَعيcease raining
فَيضاً وَيا سُحُبَ النَدى لا تَقلَعي
So when he smiles, he tells generosity, 'Pour forth
So if he smiles, he says to generosity: "Overflow"
in a flood! And, clouds of bounty, do not cease!'
And “O clouds of dew, do not recede!"
وَإِذاand when تنمَّرhe grows tiger-fierce قالَhe says للأرضِto the earth ارجَفيquake
وَإِذا تنمَّر قالَ للأرضِ ارجَفي
بالصاهِلاتwith neighing steeds وَلِلجبالِand to the mountains تَزعزعيtremble
بالصاهِلات وَلِلجبالِ تَزعزعي
And when he grows tiger-fierce, he tells the earth, 'Quake
And if he is angry, he says to the earth: “Quake”
with neighing steeds!' and the mountains, 'Tremble!'
With lightning, and to the mountains: “Totter!”
واذاًand when عَلاhe rises فيin المجدَglory أَعلاthe highest غايَةٍgoal
واذاً عَلا في المجدَ أَعلا غايَةٍ
قالَتsaid لَهُto him الهِمَمُambitions الجِسامُmighty تَرَفَّعِrise higher
قالَت لَهُ الهِمَمُ الجِسامُ تَرَفَّعِ
And when he reaches the utmost height of glory,
And when he rose highest in glory
mighty ambitions tell him, 'Rise higher!'
The great ambitions said to him: “Be transcendent!”
ثَبتُsteadfast الجَنّانِof heart اذاwhen القُلوبhearts تَطايَرَتfly apart
ثَبتُ الجَنّانِ اذا القُلوب تَطايَرَت
فيin الرَوعِterror يَعدِلhe equals أَلفa thousand أَلفَthousand مُدرّعarmored warriors
في الرَوعِ يَعدِل أَلف أَلفَ مُدرّع
Steadfast of heart when hearts fly apart
Steadfast of soul when hearts take flight
in terror, he equals a thousand thousand armored warriors.
In awe, worth thousands of armored men
فَضَلَhe surpassed الوَرىhumankind بِفَضائِلٍthrough virtues لَمnot تَتَّفِقcoincided
فَضَلَ الوَرى بِفَضائِلٍ لَم تَتَّفِق
فيin غَيرِهِanyone other than him مَلِكاًas a king وَلَمand did not تَتَجمعِassemble
في غَيرِهِ مَلِكاً وَلَم تَتَجمعِ
He surpassed mankind through virtues that never coincided
He excelled mankind with virtues never combined
in any other king, nor ever came together.
In another, a king, nor gathered
ماnever رامَhe sought صَعبَhard المُرتَقىto climb مُتَباعِداًfar away
ما رامَ صَعبَ المُرتَقى مُتَباعِداً
الّاexcept وَكانَand it was عليهfor him سَهلَeasy المطلعِof ascent
الّا وَكانَ عليه سَهلَ المطلعِ
No remote height, hard to climb, did he seek
Nothing deters him from aiding his successors
but its ascent was easy for him.
The enormity of the enemy or the distance of place
جَمعَhe gathered الجيوشarmies فَشَتَّthen he scattered شَملthe ranks of عِداتِهhis enemies
جَمعَ الجيوش فَشَتَّ شَمل عِداتِه
ماnothing فَرَّقَscattered الأَعداءَenemies مِثلَlike تجمُّعِa gathering
ما فَرَّقَ الأَعداءَ مِثلَ تجمُّعِ
He gathered armies and scattered the ranks of his enemies;
With regiments like floods pressing against each other
nothing divides foes like such a gathering.
And when floods press against each other, they are not repelled
لَمdid not يَثنهِdeter him عَنfrom نَصرِهِhis aiding خُلفاءَهُhis caliphs
لَم يَثنهِ عَن نَصرِهِ خُلفاءَهُ
عِظَمُthe might of العَدوِّthe enemy وَلاnor بَعادُthe remoteness of الموضِعِthe place
عِظَمُ العَدوِّ وَلا بَعادُ الموضِعِ
He was not deterred from aiding his caliphs
Whoever follows him, how much more faithful a follower he has
by the enemy's might or the remoteness of the place,
And more abundant in honor than who he follows
بِجَحافِلٍwith vast armies مثلِlike السُيولِtorrents تَدافَعَتsurged
بِجَحافِلٍ مثلِ السُيولِ تَدافَعَت
وَإِذاand when السيولُtorrents تَدافَعتsurge لَمnot تُدفَعِare repelled
وَإِذا السيولُ تَدافَعت لَم تُدفَعِ
with vast armies surging like torrents;
From a wafting fragrant branch, for which the world
and when torrents surge, they cannot be repelled.
Scented its air due to its beautiful fragrance
منwho تُبَّعTubba‘ فلكمfor how many لهhe has مِنof تابِعa follower
من تُبَّع فلكم له مِن تابِع
أَوفىmore loyal وأَوفَرand more abundant عِزّةًin might مِنthan تُبَّعِTubba‘
أَوفى وأَوفَر عِزّةً مِن تُبَّعِ
Who is Tubba‘? How many a follower he has
The indifferent, when an aspiration presents itself
more loyal and greater in might than Tubba‘!
And the facing, when called in distress
مِنfrom دَوحَةٍa great tree شاذيّةٍof Shadhi أَرجتgrew fragrant لَهاbecause of it الدthe world (first fragment)
مِن دَوحَةٍ شاذيّةٍ أَرجت لَها الد
نياthe world (final fragment) لِطيبِfrom the sweetness of شَذىa scent لَهاbelonging to it مُتَضوّعwafting
نيا لِطيبِ شَذى لَها مُتَضوّع
From a Shadhi tree, for which the world grew fragrant
And those who spread wings shining white
with the sweetness of its wafting scent,
And the armor piercers, multiplying coats of mail
المُعرِضينَthose turning away إِذاwhen تَعرَّضَpresents itself مَطمَعٌa tempting gain
المُعرِضينَ إِذا تَعرَّضَ مَطمَعٌ
وَالمُقبلينَand those coming forward إِذاwhen دَعواwere summoned فيin مَفزَعa crisis
وَالمُقبلينَ إِذا دَعوا في مَفزَع
those who turn away when tempting gain presents itself,
A people, when the battle cry falls, hasten
and come forward when summoned in a crisis,
Toward the fray with every courageous hero
وَالناثِرينَand those scattering الهامَheads يَبرقُgleam بَيضُهits helmets
وَالناثِرينَ الهامَ يَبرقُ بَيضُه
وَالخارِقينand those piercing مُضاعفاتِdoubled الأَدرُعِcoats of armor
وَالخارِقين مُضاعفاتِ الأَدرُعِ
and scatter heads whose helmets gleam,
They no longer raid the Romans far from their homes
and pierce doubled coats of armor.
The Gulf is closer for you to launch ships
قَومٌa people إِذاwhen يَقَعُarises الصَريخُthe cry for help تَبادَرواthey hasten
قَومٌ إِذا يَقَعُ الصَريخُ تَبادَروا
نَحوَtoward الحِمامِdeath بِكُلِّwith every أَبلجbright-browed warrior أَروَعawe-inspiring
نَحوَ الحِمامِ بِكُلِّ أَبلج أَروَع
A people who, when the cry for help arises, hasten
If seven seas like the ocean
toward death with every bright-browed, awe-inspiring warrior.
Were beyond them, and you increased them, they would not prevent you
لاnot يَغزونَthey raid الرومَthe Byzantines بُعدُthe remoteness of دِيارِهِمtheir lands
لا يَغزونَ الرومَ بُعدُ دِيارِهِم
انَّindeed الخَليجَthe gulf لَدَيكَto you أَقرَبُnearest مشرَعwatering-place
انَّ الخَليجَ لَدَيكَ أَقرَبُ مشرَع
They do not raid the Byzantines, their lands being far away;
How many praiseworthy stands you took in battle
surely the gulf, to you, is the nearest watering-place.
Everlasting, and what excellent generosity you exhibited
لَوif أَنَّthat مِثلَlike البَحرthe sea سَبعَةُseven أَبحُرٍseas
لَو أَنَّ مِثلَ البَحر سَبعَةُ أَبحُرٍ
مِنon دونِهِمthis side of them وأَزدتَهمand you added to them لَمnot تَمنَعbar the way
مِن دونِهِم وأَزدتَهم لَم تَمنَع
If seven seas like the sea
Even the birds, trusting the ample provision
lay before them, and you added more, they would not bar you.
Followed your regiments above outspread forests
كَمhow many وَقفَةٍa stand لَكof yours فيin الوَغىbattle مَحمودَةٍpraised
كَم وَقفَةٍ لَك في الوَغى مَحمودَةٍ
أَبَداًforever وَكَمand how many جودٍa generous gift حَميدpraiseworthy المَوقِعِin its bestowal
أَبَداً وَكَم جودٍ حَميد المَوقِعِ
How many a stand of yours in battle is praised
And after you people in generosity and supremacy
forever, and how many a gift is worthy in its bestowal!
Are two kinds: either a thief or a pretender
وَالطَيرُand birds مِنfrom ثِقَةٍconfidence بأكلٍin a meal مُشبِعٍfilling
وَالطَيرُ مِن ثِقَةٍ بأكلٍ مُشبِعٍ
تَبِعَتfollowed جُيوشَكَyour armies فَوقَabove غابٍa forest مُسبعteeming with lions
تَبِعَت جُيوشَكَ فَوقَ غابٍ مُسبع
And birds, confident of a filling meal,
O rain, do not rush and what my composition bears
followed your armies above a forest teeming with lions.
Except one with an overflowing stream
وَالناسُand people بَعدكَafter you فيin المَكارِمnoble deeds وَالعُلىand high glory
وَالناسُ بَعدكَ في المَكارِم وَالعُلى
رَجُلانِtwo men امّاeither سارِقٌa thief أَوor مُدّعيa pretender
رَجُلانِ امّا سارِقٌ أَو مُدّعي
And after you, in noble deeds and high glory, people
I have returned to poetry after leaving it
are of two kinds: either a thief or a pretender.
Hoping for your generosity - what place hopes!
ياO غَيثُrain لاdo not تَسجمpour down وَماand none حملsupplied مربعيmy spring dwelling
يا غَيثُ لا تَسجم وَما حمل مربعي
بنَداكِwith your dew الّاexcept ذوone possessing غَديرa pool مُترَعِbrimming
بنَداكِ الّا ذو غَدير مُترَعِ
O rain, do not pour: none has supplied my spring dwelling
Asking for your generosity is honor for the asker
with your dew except one whose pool is brimming.
Your call is ennoblement and honor of position
راجَعتُI took back فيكَfor your sake الشِعرَpoetry بعدafter طَلاقِهdivorcing it
راجَعتُ فيكَ الشِعرَ بعد طَلاقِه
طَمَعاًin hope بِجودِكof your bounty أَيّwhat a مَوقعِplace for مَطمَعِhope
طَمَعاً بِجودِك أَيّ مَوقعِ مَطمَعِ
For your sake I took poetry back after divorcing it,
So if you remain, I will not care for those passed
hoping for your bounty—what a place to set one's hopes!
And if you give life, I will not mind any death
فَسؤالُso asking for جودِكَyour bounty عِزَّةٌhonor للمجتديfor the suppliant
فَسؤالُ جودِكَ عِزَّةٌ للمجتدي
وَنَداكَand your bounty تَشريفٌennoblement وَعِزَّةُand elevation موضِعof station
وَنَداكَ تَشريفٌ وَعِزَّةُ موضِع
Thus asking for your bounty is honor for the suppliant,
If not for you, I would not accept contentment and my
and your generosity is distinction and elevation of rank.
Lowliness after long superiority and self-sufficiency
فاذاso if بَقيتَyou remain فَلَستُthen I do not أَحفَلُcare about مِنwho مَضىhas passed away
فاذا بَقيتَ فَلَستُ أَحفَلُ مِن مَضى
وَإِذاand if حَييتَyou live فَلاthen not أُباليَI care about مِنwho نُعيhas been announced dead
وَإِذا حَييتَ فَلا أُباليَ مِن نُعي
So if you remain, I care not who has passed away;
So submit across the passage of time enjoying
and if you live, I care not whose death is announced.
Your great rule and highest position
لَولاكَbut for you لَمwould not أَرضَI accept القَنوعَbegging وَذِلَّتيand my abasement
لَولاكَ لَم أَرضَ القَنوعَ وَذِلَّتي
مِنfrom بَعدِafter طولِa long duration of تَعزُّزٍproud reserve وَتَقنُّعِand self-veiling
مِن بَعدِ طولِ تَعزُّزٍ وَتَقنُّعِ
But for you, I would not accept begging and my abasement
after long proud reserve and veiling myself.
فاِسلمso remain safe عَلىthrough مَرِّthe passage of الزَمانِtime مُمتَّعاًenjoying
فاِسلم عَلى مَرِّ الزَمانِ مُمتَّعاً
بِعَظيمٍwith the greatness of مُلكِكyour dominion وَالمحلِّand the station الأَرفعِloftiest
بِعَظيمٍ مُلكِك وَالمحلِّ الأَرفعِ
So remain safe throughout the passage of time, enjoying
your mighty dominion and loftiest station.
Partial English translation: 108 of 112 Arabic lines translated.
Sol 6.1