عُبَيْرُكyour fragrance يَاقُدْسO Jerusalem عِطْرperfume الْفَنَنof the bough
عُبَيْرُك يَاقُدْس عِطْر الْفَنَن
أَيّاO زَهْرَةblossom فَوْقabove غُصْنa branch الْزَّمَنof time
أَيّا زَهْرَة فَوْق غُصْن الْزَّمَن
Your fragrance, O Jerusalem, is the perfume of the bough.
Your fragrance, O Jerusalem, is the scent of arts
Your scent, O Jerusalem, is the fragrance of the bough,
O blossom upon the branch of time.
O flower above the branch of time
O blooming flower upon the branch of time,
أَرَيْجُكyour sweet scent يَعْبَقis fragrant مِنْهfrom it الْوُجُودexistence
أَرَيْجُك يَعْبَق مِنْه الْوُجُود
وَيَنْهَلand drinks deeply أَسْرَارsecrets تِلْكthose الْدِّمَنruined dwellings
وَيَنْهَل أَسْرَار تِلْك الْدِّمَن
All existence is fragrant with your scent,
Your aroma permeates existence
Your aroma fills existence with sweet perfume,
and drinks deeply of the secrets of those ruined dwellings.
And the secrets of that treasure are obtained
Drawing deep from the secrets of ancient ruins.
قَصِيْدَةa poem شِعْرof verse رَوَاهَاrecounted it الْزَّمَانtime
قَصِيْدَة شِعْر رَوَاهَا الْزَّمَان
بِقَافِيَةwith the rhyme الْدَّهْرof the ages خَلَفbehind الْوَكْنthe nests
بِقَافِيَة الْدَّهْر خَلَف الْوَكْن
A poem recounted by time,
A poem of poetry told by time
A poem of verse narrated by the ages,
with the rhyme of the ages, behind the nests.
In the rhyme of fate behind the fold
In the rhyme of eternity, sheltered and secure.
وَرَنَّمَهَاand sang it نَغْمَةa melody حُلُّوْةsweet
وَرَنَّمَهَا نَغْمَة حُلُّوْة
بِهَاwithin it الْعِشْقlove كَمhow many لِخَيَالfor the imagination فِتَنenchantments؟
بِهَا الْعِشْق كَم لِخَيَال فِتَن؟
And it sang it as a sweet melody:
And sang in a sweet melody
Time chanted it, a melody so sweet,
within it is love—how many enchantments for the imagination!
With it, how many imaginations has love seduced?
Where love holds charms that captivate the mind.
يُغْنِيsings بِهَاwith it بَلْبَلa nightingale فِيin الْهَزِيِعthe night-watch
يُغْنِي بِهَا بَلْبَل فِي الْهَزِيِع
فَيُوْقِظand so awakens فِيwithin الْنَّفْسthe soul غَافِيsleeping الْشَّجَنsorrow
فَيُوْقِظ فِي الْنَّفْس غَافِي الْشَّجَن
A nightingale sings it in the watches of the night,
A nightingale sings it in the bushes
A nightingale sings it in the deep of night,
awakening sorrow asleep within the soul.
Awakening the dormant passion in the soul
Waking within the soul a slumbering grief.
بَشَامِخby the lofty heights of أَسْوَارِكyour walls الْعَالِيَاتthe towering
بَشَامِخ أَسْوَارِك الْعَالِيَات
تُحَاطare protected قلْاعfortresses الْهَدْىof guidance مِنfrom وَهَنweakness
تُحَاط قلْاع الْهَدْى مِن وَهَن
By the lofty heights of your towering walls,
With your towering walls
By your towering ramparts, high and proud,
the fortresses of guidance are guarded against weakness.
The fort of guidance is protected from weakness
The citadels of guidance are guarded from decay.
وَمَنand from قُبَّةthe dome الْصَّخْرَةof the Rock الْمُغْتَدِىthe departure point
وَمَن قُبَّة الْصَّخْرَة الْمُغْتَدِى
لِرِحْلَةfor a journey اسْرَاءby night حَابِيthe Bestower of الْمِنَنgraces
لِرِحْلَة اسْرَاء حَابِي الْمِنَن
And from the Dome of the Rock was the departure
And from the Dome of the Rock
And from the Dome of the Rock, he set forth,
for the night journey of the Bestower of graces,
For the journey of Isra, the Bringer of Bounties
On a Night Journey, graced by the Giver of Boons.
بِعَبْدwith a servant لَهof His قَدhad دَعَاهcalled him الْحَنِيْنlonging
بِعَبْد لَه قَد دَعَاه الْحَنِيْن
الَيto رَحْلِهHis abode الْعَالَمthe world الْمُقْتَرِنinterconnected
الَي رَحْلِه الْعَالَم الْمُقْتَرِن
with a servant of His whom longing had called
To a servant of His who yearning called him
A servant called by longing deep and true,
to His abode in the interconnected world.
To his footing paired with the world
To journey through the realms, entwined and vast.
غَدَاةon the morning when الَيْهto Him دَعَاهcalled him الْحَبِيْبthe Beloved
غَدَاة الَيْه دَعَاه الْحَبِيْب
لَأَرْضto the land of الْخَلِيْلal-Khalil فَقَادand so he led الْرَّسَنthe reins
لَأَرْض الْخَلِيْل فَقَاد الْرَّسَن
On the morning the Beloved called him to Him,
In the morning, the Beloved called him
When the Beloved called him to His side,
to the land of al-Khalil, he took the reins.
To the land of Hebron, so he led the horse
To the land of the Friend, he held the reins.
بِلَيْلَةon the night of اسَرَائِهhis night journey لِلْسَّمَاءto heaven
بِلَيْلَة اسَرَائِه لِلْسَّمَاء
وَمَعْرَاجِهand his ascent فَوْقabove أَعْلَىthe highest الْفَنَنbough
وَمَعْرَاجِه فَوْق أَعْلَى الْفَنَن
On the night of his journey to heaven,
On the night of his ascension to the sky
On the night of his ascension to the skies,
and his ascent above the highest bough,
And his ascension above the highest of heights
Rising above the highest boughs of heaven.
بِسِدْرَةat the Lote Tree اشْرَاقِةradiance الْمُنْتَهَىof the utmost boundary
بِسِدْرَة اشْرَاقِة الْمُنْتَهَى
بِمَقْدَمِهwith his arrival بِالْأَمَانwith safety اقْتَرَنwas joined
بِمَقْدَمِه بِالْأَمَان اقْتَرَن
at the radiant Lote Tree of the Utmost Boundary,
At the Lote Tree of the extreme end
By the Lote Tree of the Limit, radiant and bright,
his arrival was attended by safety.
At his arrival, he was paired with safety
Where his arrival was joined with peace and grace.
وَعَادand he returned الَيto مَكَةMecca فِيin الْصَّبَاحthe morning
وَعَاد الَي مَكَة فِي الْصَّبَاح
وَوَحْيand the revelation الْسَّمَاءof heaven بسَمْعin the hearing يَرِنrings
وَوَحْي الْسَّمَاء بسَمْع يَرِن
He returned to Mecca in the morning,
And he returned to Mecca in the morning
Then he returned to Mecca at the dawn,
with heaven's revelation ringing in his hearing.
And the revelation of heaven rang in his hearing
With heaven's revelation ringing in his ears.
رَأىhe saw عَجَباwonders فِيin مَجَالthe realm الْعَلِيof the Most High
رَأى عَجَبا فِي مَجَال الْعَلِي
وَمَاضَمand what it contained مِنof سُرَّهits secret وَالْعَلَنand the manifest
وَمَاضَم مِن سُرَّه وَالْعَلَن
He saw wonders in the realm of the Most High,
He saw wonder in the high domain
He witnessed wonders in the Realm on High,
and all it held, hidden and revealed.
And whatever was concealed of his secrets and the manifest
Encompassing the secret and the seen.
رَأْىhe saw ادَمAdam الْخَلْقof creation فِيin أَفْقَهhis horizon
رَأْى ادَم الْخَلْق فِي أَفْقَه
وَمُوَسَىand Moses وَعِيْسَىand Jesus ثَوَىdwelt فِيin بَدَنa body
وَمُوَسَى وَعِيْسَى ثَوَى فِي بَدَن
He saw Adam, of humankind, on his horizon,
He saw Adam, the creation in his horizon
He saw Adam, father of creation, in his view,
and Moses and Jesus, dwelling in bodily form.
And Moses and Jesus residing in a body
And Moses, and Jesus embodied there.
وَكَلِمَهand spoke to him رَبَّهhis Lord فِيin عُلَاهHis heights
وَكَلِمَه رَبَّه فِي عُلَاه
وَفِيand into الْنُّوْرthe light زُجhe was thrust لَاعَلَىto the highest فَنَنbough
وَفِي الْنُّوْر زُج لَاعَلَى فَنَن
His Lord spoke to him in His heights,
And he spoke to his Lord in His highness
His Lord addressed him in the Heights Sublime,
and into the light he was thrust, to the highest bough.
And in the Light, a merging, no higher arts
Cast into light, atop the highest peak.
نبيProphet الْهَدْىof guidance خَاتَمseal الْمُرْسَلِيْنof the messengers
نبي الْهَدْى خَاتَم الْمُرْسَلِيْن
وَهَادِمand destroyer of اّلَهَةgods مِنof وَثَنan idol
وَهَادِم اّلَهَة مِن وَثَن
Prophet of guidance, seal of the messengers,
The Prophet of guidance, seal of the Messengers
The Prophet of Guidance, Seal of Messengers,
and destroyer of idol-gods.
And demolisher of idols from idolatry
Shatterer of idols and false gods.
إلىto مَسْجِدa mosque جِئْتyou came مِنfrom مَسْجِدa mosque
إلى مَسْجِد جِئْت مِن مَسْجِد
وَجِبْرِيْلand Gabriel يَحْدُوurged onward بِرّاقاBuraq حَرَنbalked
وَجِبْرِيْل يَحْدُو بِرّاقا حَرَن
From a mosque you came to a mosque,
To a mosque I came from a mosque
From Sacred Mosque to Farthest Mosque you came,
while Gabriel urged on Buraq, who had balked.
And Gabriel trotting with Burāq swift
While Gabriel urged the Buraq, momentarily still.
فَقَالso he said لَهto him مَهstop رُوَيْدَاgently بُرَاقBuraq
فَقَال لَه مَه رُوَيْدَا بُرَاق
فَأَنْتfor you حَمَلَتhave carried نَبِيthe Prophet الْزَّمَنof the age
فَأَنْت حَمَلَت نَبِي الْزَّمَن
He said to him, "Stop! Gently, Buraq—
So he said to him: wait, O Burāq
He said, "Be gentle, Buraq, take heed,"
for you have carried the Prophet of the age."
For you carried the Prophet of time
"For you bear the Prophet of the Age."
وَأَنْتand you لَهfor him مُرَكَّبa mount لِلْثَّرِىacross the earth
وَأَنْت لَه مُرَكَّب لِلْثَّرِى
بِلَيْلby night سِرّىhe journeyed by night فِيthrough عُرُوْقthe veins of الْدِّمَنruined dwellings
بِلَيْل سِرّى فِي عُرُوْق الْدِّمَن
And you were his mount across the earth;
And you are for him a mount to the earth
"You are his steed ascending from the earth,"
by night he traveled through the veins of ruined dwellings.
In a secret night in the veins of time
"On a night journeying through the veins of time."
عَلَىacross مُدthe stretch of أُفُقa horizon جُنَاحa wing لَهfor him
عَلَى مُد أُفُق جُنَاح لَه
سفينتهhis vessel دُوْنapart from كُلall الْسُّفُنvessels
سفينته دُوْن كُل الْسُّفُن
Across a horizon's span was his wing,
On the expanse of his horizon a wing for him
With wings that span the stretching of the view,
his vessel, unlike every other vessel.
His ship beyond all ships
A vessel unlike any other ship.
وَأَنِّىand how ترىcould you see سُفُنvessels لْلْفَضَاءfor space
وَأَنِّى ترى سُفُن لْلْفَضَاء
لِغَيْرfor anyone other than الْنَّبِيthe Prophet لَانَّسfor humans وَجُنand jinn؟
لِغَيْر الْنَّبِي لَانَّس وَجُن؟
And how could you see vessels for space
And where do you see ships for space
How could one compare the vessels of the void,
for anyone but the Prophet, human or jinn?
Except for the Prophet, no human or Jinn?
Made for men or Jinn, to the Prophet's steed?
وَإنand if تَكthere be كَانَتthey existed فَلَيْسَتthen they are not لِخَيْرfor good
وَإن تَك كَانَت فَلَيْسَت لِخَيْر
كرِحِلْتِهlike his journey بَلrather لِجَلْبto bring الْمِحَنafflictions
كرِحِلْتِه بَل لِجَلْب الْمِحَن
And even if such vessels existed, they were not for good
And if there were any, they are not for good
If such exist, they bring no blessed good,
like his journey, but to bring afflictions.
Like his footing, but to bring tribulations
Like his journey did—but only bring distress.
عنايةcare رَبof the Lord الْوَرَىof creation حَوْلَهaround him
عناية رَب الْوَرَى حَوْلَه
وَمِنand from فَوْقِهabove him مَابَدَاwhat appeared أَوor بَطْنwas hidden
وَمِن فَوْقِه مَابَدَا أَو بَطْن
The care of the Lord of creation surrounded him,
The care of the Lord of the worlds around him
The care of the Lord of Worlds embraced him there,
and was above him, in what appeared or lay hidden.
And above him, openly or secretly
Shielding him from what was seen and unseen.
تَذَكَّرْتI remembered يَاO قُدْسJerusalem اسَرَاءَهhis night journey
تَذَكَّرْت يَا قُدْس اسَرَاءَه
وَإذand when قَاسىhe endured شَدِيْدsevere الْأَحَنrancor
وَإذ قَاسى شَدِيْد الْأَحَن
I remembered, O Jerusalem, his night journey,
I remembered, O Jerusalem, his ascension
I remembered, O Jerusalem, his Night Journey,
and when he endured bitter rancor,
And when he suffered severe distress
And the bitter trials he endured with patience.
وَحِيْنand when تَحَدَّاهchallenged him قَوْمa people لَهof his
وَحِيْن تَحَدَّاه قَوْم لَه
أَبَرHe kept faith لَهwith him وَوَقَاهand protected him from الْأَفِنfolly
أَبَر لَه وَوَقَاه الْأَفِن
and when his own people challenged him.
And when a people of his challenged him
When his own people rose to challenge him,
He kept faith with him and shielded him from folly.
He prevailed for him and protected the helpless
God vindicated him and saved him from their scorn.
وَاذand when أنتyou لِيfor me يَاقُدْسO Jerusalem لِيto me قَدhad ذكَرْتbrought remembrance
وَاذ أنت لِي يَاقُدْس لِي قَد ذكَرْت
هَمِّيflowed الْدَّمْعtears مِنfrom مُهْجَتِيmy heart وَالْحَزَنand sorrow
هَمِّي الْدَّمْع مِن مُهْجَتِي وَالْحَزَن
And when you, Jerusalem, reminded me,
And when you, O Jerusalem, you reminded me
And now, O Jerusalem, you bring to mind for me,
tears and sorrow flowed from my heart.
My tears from my agony and sorrow overflowed
The flowing tears of my soul and deep despair.
أَبَيْتis the house الْسَّلَامof peace يَغَارis raided عَلَيْهupon it
أَبَيْت الْسَّلَام يَغَار عَلَيْه
وَيُهْدَمand is demolished مِنfrom صَرْحِهits edifice المغتبنthe wronged؟
وَيُهْدَم مِن صَرْحِه المغتبن؟
Is the House of Peace to be raided,
Do you refuse peace envying it
Is the House of Peace now an object of envy,
and its wronged edifice partly demolished?
And from its fortress the wronged are demolished?
Its structure cheated, broken, and destroyed?
وَيُحَرِّمand are deprived مِنَهof it ذووthose possessing قُرْبِهcloseness to it
وَيُحَرِّم مِنَه ذوو قُرْبِه
وَرَاياتand the banners إسْلَامَهof its Islam تُؤْتَفنare brought low (uncertain)؟
وَرَايات إسْلَامَه تُؤْتَفن؟
And those closest to it barred from it,
And those near to it are forbidden from it
Are its own people forbidden from its grounds,
and the banners of its Islam brought low?
And the banners of its Islam folded?
And the banners of its faith wrapped in shrouds?
وَيُخْرِسand is silenced صَوْتthe voice حَمَامof the doves الهدىof guidance
وَيُخْرِس صَوْت حَمَام الهدى
فَيَاoh, then بِئْسhow vile بَاغan aggressor لَحَقagainst a right غَبَنcommitted injustice!
فَيَا بِئْس بَاغ لَحَق غَبَن!
And the voice of the doves of guidance silenced?
And the voice of the doves of guidance muted
Is the voice of the dove of guidance silenced?
How vile the aggressor who defrauds justice!
So miserable is the garden that was wronged!
Woe to the tyrant who deals in unjust theft!
اذَاif عَادreturn شَعْبthe people فِلِسْطِيْنِهof his Palestine
اذَا عَاد شَعْب فِلِسْطِيْنِه
لِغَزَّتهto his Gaza أَوor أَرِيْحَاJericho سَكَنdwell
لِغَزَّته أَو أَرِيْحَا سَكَن
If the people of Palestine return
When the people of its Palestine return to it
If Palestine's people should return one day,
to Gaza, or settle in Jericho,
To its glory or Jericho they settle
To dwell in Gaza or in Jericho again,
فَفِيfor in الْقُدْسJerusalem رُوْحa soul لِجِسْمfor a body ثَوَىthat lies still
فَفِي الْقُدْس رُوْح لِجِسْم ثَوَى
وَهَلand can دَوَّنwithout رُوْحa soul يَعِيْشlive الْبَدَنthe body؟
وَهَل دَوَّن رُوْح يَعِيْش الْبَدَن؟
in Jerusalem lies the soul of a body at rest;
In Jerusalem there is a soul for the body that resides
Yet Jerusalem remains the soul within the form;
and can the body live without a soul?
And can a soul live without a body?
And can a body live without its soul?
أَيَاO قُدْسJerusalem يَامَوَطِنO homeland of الْخَالِدِيْنthe immortals
أَيَا قُدْس يَامَوَطِن الْخَالِدِيْن
مُضىhas passed عَنْكfrom you قَيْصَرCaesar وَالْغَرْبand the West جَنwent mad
مُضى عَنْك قَيْصَر وَالْغَرْب جَن
O Jerusalem, O homeland of the immortals,
O Jerusalem, O homeland of the eternal
O Jerusalem, homeland of the deathless ones,
Caesar has passed from you, and the West has gone mad.
Caesar and the West have passed from you
Caesar has passed from you; the West went mad.
وَعُيِّنand the eye of ابْنthe son of ايُّوْبAyyub فَاضَتoverflowed أُسّىwith sorrow
وَعُيِّن ابْن ايُّوْب فَاضَت أُسّى
غَدَاةon the morning when رَأْىhe saw فِيْكwithin you مَجْدَاglory دُفِنburied
غَدَاة رَأْى فِيْك مَجْدَا دُفِن
And Ibn Ayyub's eye overflowed with sorrow
And the son of Ayyoub's eyes overflowed with sorrow
The Son of Ayyub watched, tears flowing in grief,
on the morning he saw glory buried within you.
When at dawn he saw in you a vanished glory
When he saw your glory buried in the dust.
وَقَدand indeed كَانhe had حَرَّرliberated أَرْضthe land الْخُلُوْدof immortality
وَقَد كَان حَرَّر أَرْض الْخُلُوْد
وَرِيَتْشَارْدand Richard قَلْبheart الْأُسِّىof sorrow قَدhad وَهَنweakened
وَرِيَتْشَارْد قَلْب الْأُسِّى قَد وَهَن
He had indeed liberated the land of immortality,
And he had liberated the land of eternity
Yet he it was who freed the eternal land,
and Richard's sorrowing heart had grown weak.
And Richard, the heart of the most sorrowful weakened
While Richard, the Lionheart, grew weak and frail.
وَقَدand indeed ذرَفhe shed الْدَّمْعtears مِنْهfrom him دَمَاas blood
وَقَد ذرَف الْدَّمْع مِنْه دَمَا
عَلَيbecause of أنهthe fact that he لَمdid not يَجِدْهَاfind it وَطَنa homeland
عَلَي أنه لَم يَجِدْهَا وَطَن
He had shed tears of blood
And he shed bloodied tears
He wept tears that fell like drops of blood,
because he had not found it a homeland,
That he did not find it a homeland
That he could not claim this place as home.
إذاwhen دَقَّتrang الْقُدُسJerusalem أَجْرَاسُهَاits bells
إذا دَقَّت الْقُدُس أَجْرَاسُهَا
وَصَوْتand the sound الْأَذانof the call to prayer لَهَاto her قَدhad حَضَنembraced
وَصَوْت الْأَذان لَهَا قَد حَضَن
when Jerusalem rang its bells
When Jerusalem rings its bells
When Jerusalem tolls her ancient bells,
and the sound of the call to prayer embraced her.
And the call to prayer for it is embraced
And the call to prayer embraces her skies,
وَوَدَعَهَاand he bade her farewell تَارِكَاleaving حُزْنِهَاher sorrow
وَوَدَعَهَا تَارِكَا حُزْنِهَا
وَعَارand the shame الْهَزِيمَةof defeat مِنْهfrom him احْتَجَنhe kept for himself
وَعَار الْهَزِيمَة مِنْه احْتَجَن
He bade her farewell, leaving her sorrow behind,
And he left it forsaking its sorrow
He bade farewell, leaving her sorrow there,
and kept the shame of defeat for himself.
And the disgrace of defeat from it withdrew
Carrying away the shame of his defeat.
Sol 6.1