قِفِيstop قبلَbefore التفَرُّقِparting والتَّنائيand separation
قِفِي قبلَ التفَرُّقِ والتَّنائي
أُزَوِّدُI gather provisions للفِرَاقِfor parting مِنَfrom اللقَاءِthe meeting
أُزَوِّدُ للفِرَاقِ مِنَ اللقَاءِ
Stop before parting and separation,
Stand before parting and separation
I gather provisions for parting from our meeting,
I prepare for farewell from meeting
وَأَحْمِلُand I carry مِنْfrom سَناكِyour radiance سِراجَa lamp نُورٍlight
وَأَحْمِلُ مِنْ سَناكِ سِراجَ نُورٍ
يُضِيءُilluminates لِيَfor me المسَالِكَthe paths فيin المسَاءِthe evening
يُضِيءُ لِيَ المسَالِكَ في المسَاءِ
And carry from your radiance a lamp of light
And I take from your radiance a lantern of light
That illuminates my paths in the evening.
That illuminates my paths in the evening
وأَجعَلُand I make مِنْfrom حَدِيثِكِyour conversation لِيfor me رَفِيقاًa companion
وأَجعَلُ مِنْ حَدِيثِكِ لِي رَفِيقاً
يُعينُhelps أخَa brother of السِّفارِtravel علىwith العَنَاءِhardship
يُعينُ أخَ السِّفارِ على العَنَاءِ
And make your conversation a companion for me,
And I make your words a companion for me
Who helps the wayfarer bear hardship.
Who aids the brother of travel in hardship
فَإِنِّيfor I فيin فِراقِكِparting from you فيin افتقارٍneed
فَإِنِّي في فِراقِكِ في افتقارٍ
وإنيand I فيin لقائكِmeeting you فيin غَنَاءِabundance
وإني في لقائكِ في غَنَاءِ
For in parting from you I am in need,
For in your absence I am in need
And in meeting you I am rich.
And in meeting you I am in riches
ولوand had بَلَغَتْreached يَدَايَmy two hands هُناhere طِلابِيmy desire
ولو بَلَغَتْ يَدَايَ هُنا طِلابِي
لَماwould not have امْتَدَّتstretched out إلىtoward تَعَبِthe hardship of التنائِيseparation
لَما امْتَدَّت إلى تَعَبِ التنائِي
And had my hands attained my desire here,
And if my hands could reach my hopes
They would not have stretched toward the hardship of separation.
I would not have extended to the weariness of parting
ولوand had قدalready نِلتُI attained مِنْof عِلْمٍknowledge كِفَاءًenough
ولو قد نِلتُ مِنْ عِلْمٍ كِفَاءً
لَمَاwould not have بِتُّI spent the night اللياليَthe nights فيin العَراءِthe open
لَمَا بِتُّ اللياليَ في العَراءِ
And had I already attained enough knowledge,
And if I had attained sufficient knowledge
I would not have spent the nights out in the open.
I would not spend the nights in the wilderness
وهلْand does ...? للعلمِfor knowledge مِنany حَدٍّlimit فيُرْجَىso it might be hoped for؟
وهلْ للعلمِ مِن حَدٍّ فيُرْجَى؟
وهلand is ...? يُعْطَىgranted المعالِيَhigh honors ذُوone with اكتِفَاءِcontentment with enough؟
وهل يُعْطَى المعالِيَ ذُو اكتِفَاءِ؟
And does knowledge have a limit one might hope to reach?
And is there a limit to be hoped for knowledge?
And is one content with enough ever granted the heights?
Is fulfillment given to the one of contentment?
ظَمِئْتُI thirsted إلىfor العُلُومِlearning، وليسَand no وِرْدٌdraught
ظَمِئْتُ إلى العُلُومِ، وليسَ وِرْدٌ
لِذِيfor one with ظَمأِthirst for العُلُومِlearning بِذيendowed with ارتِوَاءِquenched thirst
لِذِي ظَمأِ العُلُومِ بِذي ارتِوَاءِ
I thirsted for learning, and no draught
I thirst for the sciences, and there is no water
Can ever quench one who thirsts for learning.
For the one thirsty for knowledge to quench his thirst
إِذَاwhenever رُمْتُI sought الدَّواءَthe cure بِبَذْلِby expending جُهْدٍeffort
إِذَا رُمْتُ الدَّواءَ بِبَذْلِ جُهْدٍ
شَرِبْتُI drank أُصُولَthe roots of دَائِيmy illness فيin الدَّواءِthe cure
شَرِبْتُ أُصُولَ دَائِي في الدَّواءِ
Whenever I seek a cure by expending effort,
When I seek the cure by exerting effort
I drink the roots of my illness in the cure.
I drink the origins of my affliction in the medicine
ويحلوand tastes sweet ليto me الدَّواءُthe cure وفيهand in it دائيmy illness
ويحلو لي الدَّواءُ وفيه دائي
فقوليso tell me: هلis there ...? لسُقْمِيَfor my illness مِنany شِفَاءِhealing؟
فقولي: هل لسُقْمِيَ مِن شِفَاءِ؟
The cure tastes sweet to me, though my illness lies within it.
And the medicine is sweet though in it is my affliction
So tell me: is there any healing for my illness?
Tell me: Is there a cure for my sickness?
بَرِئْتُI became free منfrom الشِّفاءhealing إلىto سِقامِيmy sickness
بَرِئْتُ من الشِّفاء إلى سِقامِي
ومِنْand from حُبِّlove of الجمَامِrepose إلىto الشَّقَاءِhardship
ومِنْ حُبِّ الجمَامِ إلى الشَّقَاءِ
I have renounced healing for my sickness,
I recovered from the cure to my illness
And love of repose for hardship.
And from love of resolve to wretchedness
وأنعمْand how welcome بالشَّقَاءِis hardship وباغْتِرابيand my exile
وأنعمْ بالشَّقَاءِ وباغْتِرابي
وفَقْريand my poverty إنif يَقُدْنَthey lead إلىto العلاءِgreatness
وفَقْري إن يَقُدْنَ إلى العلاءِ
And how welcome are hardship and my exile,
And I enjoy wretchedness and estrangement
And my poverty, if they lead to greatness!
If poverty leads me to ascendance
وبؤْسِيand my misery فيin فِدَاsacrifice for العَلْيَاءِgreatness سَعْدٌhappiness
وبؤْسِي في فِدَا العَلْيَاءِ سَعْدٌ
لأنَّbecause المجْدَglory يُشْرَىis bought بالبَلاءِwith affliction
لأنَّ المجْدَ يُشْرَى بالبَلاءِ
And my misery in sacrifice for greatness is happiness,
And my misery is joy in redeeming the noble
For glory is bought with affliction.
For glory is bought with tribulation
إليْكِtoward you أسِيرُI journey فيin سَفَرِيmy travels، فصَبْراًso be patient
إليْكِ أسِيرُ في سَفَرِي، فصَبْراً
لأدْنُوso I may draw near –بابْتِعَادِيَthrough my going away مِنْto رجَائِيmy hope
لأدْنُو –بابْتِعَادِيَ مِنْ رجَائِي
Toward you I journey on my travels—so be patient,
I travel to you in my journey, so have patience
So that, through going far away, I may draw nearer to my hope.
That I come close - by my distance from my hopes
جَعَلْتُI made مِنَfrom التوكُّلِtrust in God ليfor me سِلاحاًa weapon
جَعَلْتُ مِنَ التوكُّلِ لي سِلاحاً
وتقوىand fear of اللهِGod ليfor me خيرَthe best الوِقاءِprotection
وتقوى اللهِ لي خيرَ الوِقاءِ
I have made trust in God a weapon for myself,
I made reliance my weapon
And fear of God my best protection.
And God's piety my best protection
وخلفِيand behind me دعوةٌa prayer لأَبٍfrom a father وحِبٍّand a loved one
وخلفِي دعوةٌ لأَبٍ وحِبٍّ
تُؤمِّنِنيkeeps me safe from المصائبَcalamities مِنْfrom ورائِيbehind me
تُؤمِّنِني المصائبَ مِنْ ورائِي
Behind me is a prayer from a father and a loved one,
And behind me is a prayer of a father and love
Keeping me safe from calamities behind me,
That secures me from calamities behind me
وتفتحُand opens ليfor me نَوافِذَwindows كُلِّevery خيرٍgood
وتفتحُ لي نَوافِذَ كُلِّ خيرٍ
وتُغْلِقُand shuts بابَthe door of عجزٍhelplessness وارتخاءِand languor
وتُغْلِقُ بابَ عجزٍ وارتخاءِ
And opening for me windows onto every good,
And opens for me windows of all good
And shutting the door to helplessness and languor.
And closes the door of disability and slackness
فَدَيْتُكِmay I be your ransom، فاصبِريso be patient.. وارضَيand be content بحُكْمٍwith a decree
فَدَيْتُكِ، فاصبِري.. وارضَي بحُكْمٍ
وجوديand be generous فيin صلاتِكِyour prayers بالدُّعاءِwith supplication
وجودي في صلاتِكِ بالدُّعاءِ
May I be your ransom; be patient, and accept what is decreed,
You have redeemed me, so be patient..and be content with destiny
And lavish supplications in your prayers.
And my presence in your prayers with supplication
ولاand do not تَخْشَيْfear عَلَيَّfor me مِنِfrom افتقارٍpoverty
ولا تَخْشَيْ عَلَيَّ مِنِ افتقارٍ
فمالِيfor my wealth العلمُknowledge، والتقوىand piety رِدَائيmy cloak
فمالِي العلمُ، والتقوى رِدَائي
And do not fear poverty on my behalf,
And do not fear poverty upon me
For knowledge is my wealth, and piety my cloak.
For knowledge is my wealth, and piety my cloak
فِراشيmy bed الشِّعْرُpoetry إنْif أطلُبْI seek جِمَاماًrepose
فِراشي الشِّعْرُ إنْ أطلُبْ جِمَاماً
أوَيتُI took refuge إليهِin it والذكرىand remembrance غِطَائيmy cover
أوَيتُ إليهِ والذكرى غِطَائي
Poetry is my bed; if I seek repose,
Poetry is my bed if I seek a cover
I take refuge in it, and remembrance is my cover.
Or resort to it while memories are my blanket
وماand not عَجَبٌa wonder مُقامِيmy dwelling فيin رخاءٍease
وما عَجَبٌ مُقامِي في رخاءٍ
فإنيfor I فيin جِوارِthe company of أبيAbu عطاءِAta
فإني في جِوارِ أبي عطاءِ
It is no wonder that I dwell in ease,
And it is no wonder my staying in comfort
For I am in Abu Ata's company.
For I am in the neighborhood of my father Atta
ومَنْand whoever عرَفknows النجُومَthe stars كستهُthey clothed him نوراlight
ومَنْ عرَف النجُومَ كستهُ نورا
وسَارَand he traveled علىacross المفاوزِthe wastelands فيin اهتِداءِguidance
وسَارَ على المفاوزِ في اهتِداءِ
And whoever knows the stars is clothed by them in light,
And whoever recognizes the stars cloaks himself in light
And travels across the wastelands with guidance,
And travels the wilderness in guidance
ورَاءَfollowing صُوَىthe cairns of الطريقِthe road فسَارَso he traveled قَصْداًstraight
ورَاءَ صُوَى الطريقِ فسَارَ قَصْداً
وصَارَand he became مِنَfrom المصَائِبِcalamities فيin نجَاءِdeliverance
وصَارَ مِنَ المصَائِبِ في نجَاءِ
Following the road's cairns, he takes a straight course,
Behind the echo of the path he traveled with purpose
And finds deliverance from calamities.
And became of tribulations in deliverance
فكَيْفَthen how بمنwith one who دَنَاdrew near منهاto them، فأضْحَىand came to be
فكَيْفَ بمن دَنَا منها، فأضْحَى
يسايرtravels alongside رَكْبَthe caravan of أقمَارِthe moons of الفَضَاءِthe firmament
يساير رَكْبَ أقمَارِ الفَضَاءِ
What, then, of one who draws near to them and comes
So what of one who drew near to it, and thus became
To travel with the caravan of the firmament's moons?
Accompanying the caravan of the horizons
أwould ...? يرضىhe be content بعدَماafter صَحِبَhe accompanied الثُّرَيَّاthe Pleiades
أ يرضى بعدَما صَحِبَ الثُّرَيَّا
بِبيتٍwith a house فيin الثرىthe dust؟ أمor فيin السماءِthe sky؟
بِبيتٍ في الثرى؟ أم في السماءِ؟
Would he, after keeping company with the Pleiades, be content
Does he, after accompanying the Pleiades
With a house in the dust, or one in the sky?
Consent to a home in the soil? Or in the skies?
أتيتُI came وقدand already غزَتْhad invaded قلبيmy heart البلاياafflictions
أتيتُ وقد غزَتْ قلبي البلايا
وأمطرتِand rained down المصائبُcalamities فيin فنائيmy courtyard
وأمطرتِ المصائبُ في فنائي
I came when afflictions had invaded my heart,
I came while afflictions had invaded my heart
And calamities had rained down in my courtyard,
And calamities rained in my courtyard
وأظلمَتِand grew dark الدناthe worlds حوليaround me وأظْمَتْand caused thirst
وأظلمَتِ الدنا حولي وأظْمَتْ
وبادرنيand assailed me زَمانيmy time بالعداءِwith hostility
وبادرني زَماني بالعداءِ
And the worlds around me had grown dark and parched me,
And the world darkened around me, overwhelming me
And my time had assailed me with hostility.
And my times surprised me with enmity
وهِمْتُand I wandered فمَاso not أرىI see –مِنْfrom فرطthe excess of هَمِّيmy grief
وهِمْتُ فمَا أرى –مِنْ فرط هَمِّي
خلاصاescape مِنْfrom عذابيmy torment وابتلائِيand my ordeal
خلاصا مِنْ عذابي وابتلائِي
And I wandered; in my overwhelming grief I could see no
And I intended - from the excess of my worries -
Escape from my torment and ordeal.
No salvation from my torment and tribulation
سعيتُI hastened إلىto لقاa meeting with رحِميmy kin لأنسىso I might forget
سعيتُ إلى لقا رحِمي لأنسى
فأرشدنيso guided me الوصالُreunion إلىto الدواءِthe cure
فأرشدني الوصالُ إلى الدواءِ
I hastened to meet my kin, to forget,
I strove to meet my kin to forget
And reunion guided me to the cure.
So connection guided me to the cure
تجلتbecame manifest فيin حديثِكُمُyour conversation الأمانيhopes
تجلت في حديثِكُمُ الأماني
وعادand returned الأنسُsolace فيin أُفْقِthe horizon of الصفاءِserenity
وعاد الأنسُ في أُفْقِ الصفاءِ
Hopes shone forth in your conversation,
In your conversation hopes appeared
And solace returned on the horizon of serenity.
And companionship returned on the horizon of serenity
وأحيىand revived القلبَthe heart ماwhat أملىdictated انشِراحٌgladness
وأحيى القلبَ ما أملى انشِراحٌ
وأعمىand blinded البؤسَmisery ماwhat ألقىcast forth انتشائيmy elation
وأعمى البؤسَ ما ألقى انتشائي
And what gladness dictated revived the heart,
And what hope dictated revived my heart
And what my elation cast forth blinded misery.
And what my delight dictated blinded misfortune
عرفتُI learned بقربكمْthrough closeness to you معنىthe meaning of المعاليgreatness
عرفتُ بقربكمْ معنى المعالي
ومعنىand the meaning of العيشِliving فيin حضنthe embrace of الرجاءِhope
ومعنى العيشِ في حضن الرجاءِ
In your company I learned the meaning of greatness,
Through your nearness I knew the meaning of nobility
And the meaning of living in the embrace of hope.
And the meaning of living in the lap of hope
وعادتنيand became hostile to me المصائبُcalamities والدواهيand disasters
وعادتني المصائبُ والدواهي
وقبلاand formerly كنتُI was منهاwith them فيin إخاءِbrotherhood
وقبلا كنتُ منها في إخاءِ
And calamities and disasters became my enemies,
And tribulations and afflictions returned to me
Though before I had been in brotherhood with them.
When before I was of them in brotherhood
لقيتكَI met you أولthe first اللقياmeeting غريباa stranger
لقيتكَ أول اللقيا غريبا
كماas الظمْآنُthe thirsty man يلقىencounters حوضَa basin of ماءِwater
كما الظمْآنُ يلقى حوضَ ماءِ
A stranger, I met you at our first meeting,
I met you first of meetings a stranger
As a thirsty man encounters a basin of water.
As the thirsty meets a pool of water
دَنِفتُI languished منfrom الصدىthirst فسُقيتُso I was given ماءًwater
دَنِفتُ من الصدى فسُقيتُ ماءً
فأحيانيso revived me لقاan encounter أجرىset flowing دمائيmy blood
فأحياني لقا أجرى دمائي
I languished from thirst, then was given water,
I approached the echo and was given water
And a meeting revived me, setting my blood flowing.
So the meeting of a stream revived me
فلاso no واللهby God ماnot فيin الدهرِall time يومٌa day
فلا والله ما في الدهرِ يومٌ
بأسعدَany happier منthan حديثكyour conversation واللقاءِand the meeting
بأسعدَ من حديثك واللقاءِ
No, by God, there is no day in all of time
No, by God, there is no day in life
Happier than the day of your conversation and our meeting.
As felicitous as your conversation and the meeting
ولاand no يومٌday كيومlike the day صحبتُI accompanied فيهِin it
ولا يومٌ كيوم صحبتُ فيهِ
نَداكمyour generosity فيon الطريقthe road أباAbu عطاءِAta
نَداكم في الطريق أبا عطاءِ
And no day is like the day on which I enjoyed
And no day like the day I accompanied
Your generosity along the road, Abu Ata.
Your call on the path, O father of Atta
كأنيas though I حينهاat that time الصوفيُّthe Sufi لذَّتْbecame sweet
كأني حينها الصوفيُّ لذَّتْ
لهto him الدنياthe world بألحانwith melodies of الغناءِsong
له الدنيا بألحان الغناءِ
As though I were then the Sufi—sweet became
It's as if I, at that time, was the Sufi
The world to him through melodies of song.
The world delighted him with songs of joy
كأنيas though I فيin انتظارawaiting حديثِthe speech of شيخيmy sheikh
كأني في انتظار حديثِ شيخي
أخوa brother of سغَبٍhunger يحِنُّyearns إلىfor الغِذاءِfood
أخو سغَبٍ يحِنُّ إلى الغِذاءِ
As though, awaiting my sheikh's words,
It's as if I await the words of my shaykh
I were a hungry man yearning for food.
A brother of Sighn thirsty for food
جمعتَyou combined إلىwith البشاشةcheerfulness حسنfine قولٍspeech
جمعتَ إلى البشاشة حسن قولٍ
كتقوىlike fear of اللهGod ضمَّjoined إلىto الثراءِwealth
كتقوى الله ضمَّ إلى الثراءِ
You joined gracious speech to cheerfulness,
You combined amiability with excellent speech
Like fear of God joined to wealth.
Like piety combined with wealth
وماand not كلall الدعاةِpreachers لهمfor them قبولٌacceptance
وما كل الدعاةِ لهم قبولٌ
وأنسand affection فيin القلوبhearts علىwith اصطفاءِspecial favor
وأنس في القلوب على اصطفاءِ
Not every preacher finds acceptance
And not all preachers have acceptance
And affection in hearts that favor him.
And intimacy in hearts with distinction
حللتَyou settled بكلِّin every قلبٍheart دارa home of أنسٍfellowship
حللتَ بكلِّ قلبٍ دار أنسٍ
يفاخرُvies in pride فيin امتداحِكَpraising you كلَّevery ناءِdistant one
يفاخرُ في امتداحِكَ كلَّ ناءِ
You have settled in every heart as in a home of fellowship,
You settled in each heart a house of familiarity
Each vying with everyone afar in praising you.
Which prides itself in praising you over all others
أسرْتَyou captivated بحسنwith fine قولٍspeech واستماعٍand listening
أسرْتَ بحسن قولٍ واستماعٍ
نفوساsouls قدْalready برئنَthey became free مِنَfrom الفداءِransom
نفوسا قدْ برئنَ مِنَ الفداءِ
With gracious speech and listening you captivated
You captivated souls with excellent speech and listening
Souls that had renounced being ransomed.
That had recovered from redemption
سعيدٌhappy منْwhoever رضيتَyou were pleased بِهِwith him مُريداas a disciple
سعيدٌ منْ رضيتَ بِهِ مُريدا
وأسعدُand happier مَنْwhoever سقيتَyou gave a drink مِنَof الثناءِpraise
وأسعدُ مَنْ سقيتَ مِنَ الثناءِ
Happy is the one you accept as a disciple,
Happy is he whom you accepted as a devotee
And happier the one you give a draught of praise.
And most happy is he whose praise you quenched
وأشقىand most wretched الناسِof people مقرورٌchilled فقيرٌpoor
وأشقى الناسِ مقرورٌ فقيرٌ
يمرُّpasses علىby السناthe radiance دونَwithout اصطلاءِwarming himself
يمرُّ على السنا دونَ اصطلاءِ
And the most wretched of people is a poor, chilled man
And most miserable of people is one displeased and needy
Who passes by the radiance without warming himself.
Who passes the praise without touching it
يعزgains honor بصحبةthrough the company of العلماءscholars قومٌa people
يعز بصحبة العلماء قومٌ
ويُرديand ruins معشراa group طلبُthe pursuit of الهباءِdust
ويُردي معشرا طلبُ الهباءِ
Some people rise in honor through the company of scholars,
A people become magnificent by accompanying scholars
While the pursuit of dust brings others to ruin.
While a group is corrupted by seeking vanity
ومنْand whoever صَحِبَkept company with الأفاضلَthe virtuous كانwas حياalive
ومنْ صَحِبَ الأفاضلَ كان حيا
ويحياand live الجاهلونthe ignorant علىon the brink of الفناءِperishing
ويحيا الجاهلون على الفناءِ
And whoever keeps company with the virtuous is alive,
And whoever accompanied the exceptional became alive
While the ignorant live on the brink of oblivion.
While the ignorant live for demise
دعوتُكَI called upon You ياO إلهيmy God، ياO مجيباAnswerer
دعوتُكَ يا إلهي، يا مجيبا
فسَدِّدْso guide aright فيin خُطاهُhis steps أباAbu عطاءِAta
فسَدِّدْ في خُطاهُ أبا عطاءِ
I have called upon You, my God, O Answerer:
I called upon You, oh my God, oh Responder
So guide Abu Ata aright in his steps.
So guide the steps of Abu Atta
Sol 6.1