أَلهبتْset ablaze لوعَةَthe anguish القلوبِof the hearts الخليلُHebron
أَلهبتْ لوعَةَ القلوبِ الخليلُ
فهيso it نارٌa fire منfrom المآقِيthe corners of the eyes تَسيلُflows
فهي نارٌ من المآقِي تَسيلُ
Hebron has set the hearts' anguish ablaze,
The passion of hearts was ignited by the Friend
so it is fire flowing from the corners of the eyes.
It is a fire pouring from tribulations
يومُthe day باروخَof Baruch والسّجاجيدُand the prayer rugs غرقىdrenched
يومُ باروخَ والسّجاجيدُ غرقى
فيin دمِthe blood السّاجدينَof those prostrating يومٌa day مَهُولُterrifying
في دمِ السّاجدينَ يومٌ مَهُولُ
The day of Baruch, with the prayer rugs drenched
The day of Baruch when prayer mats drowned
in the blood of those prostrating—a terrifying day.
In the blood of prostrators, a fateful day
عُجْturn aside علىtoward مسجدٍa mosque حناياهُits arches تَدْمَىbleed
عُجْ على مسجدٍ حناياهُ تَدْمَى
وأصِخْand listen closely للوجودِto existence ماذاwhat يقولُit says
وأصِخْ للوجودِ ماذا يقولُ
Turn aside to a mosque whose arches bleed,
Come to a mosque whose cheeks are bloody
and listen closely to what existence says.
And ask existence, what does it say?
فيin جبالِthe mountains الخليلِof Hebron للنّورِfor the light بَحْرٌa sea
في جبالِ الخليلِ للنّورِ بَحْرٌ
فيهِin it تَشْفىare healed الأرواحُthe souls وهوand it عليلُailing
فيهِ تَشْفى الأرواحُ وهو عليلُ
In Hebron's mountains there is a sea of light;
In Al Khalil's mountains for the light is an ocean
in it souls are healed, though it is ailing.
In it souls heal though it is sick
أمْرَضَتْهُsickened it أفعىa viper منamong الصّمِّthe deaf adders صِلّa deadly serpent
أمْرَضَتْهُ أفعى من الصّمِّ صِلّ
ثمّthen ألفٌa thousand منof الرؤوسِthe heads ذيولُtails
ثمّ ألفٌ من الرؤوسِ ذيولُ
A viper sickened it, a deadly serpent among deaf adders;
Bitten by a viper made of deafness
then a thousand heads are tails.
Then thousands of heads with tails
سَحَرتْshe bewitched كلّevery ساحرٍsorcerer فيamong البراياcreated beings
سَحَرتْ كلّ ساحرٍ في البرايا
البغيّthe harlot التيwho اسمُهاher name راشيلُRachel
البغيّ التي اسمُها راشيلُ
She bewitched every sorcerer in creation—
It has hexed every sorcerer in the deserts
the harlot whose name is Rachel.
The unjust one named Rachel
لَبِسَتْshe donned جِلْدَthe hide دَيَنَصُورٍof a dinosaur وشَبّتْand grew
لَبِسَتْ جِلْدَ دَيَنَصُورٍ وشَبّتْ
فعلىso on نفسِهاtheir own selves الحُواةُthe snake charmers تَبولُurinate
فعلى نفسِها الحُواةُ تَبولُ
She donned a dinosaur's hide and grew,
Wearing the skin of a dinosaur it grew up
so the snake charmers urinate on themselves.
So it urinates on itself out of terror
آهِah! ياO مسجدَmosque الخليلِof Hebron ومنand from حُمْcrimson (continued)
آهِ يا مسجدَ الخليلِ ومن حُمْ
رcompletes 'crimson' النّوافيرِthe fountains فيكَwithin you تَجريflow سُيولُtorrents
ر النّوافيرِ فيكَ تَجري سُيولُ
Ah, O mosque of Hebron! And from crimson
Oh mosque of Al Khalil, from whose fountains
fountains within you torrents flow.
Torrents flow in valleys
شَقّcut جنكيزُGenghis فيthrough لُحومِthe flesh المصلِيthe worshippers (continued)
شَقّ جنكيزُ في لُحومِ المصلِي
نَcompletes 'worshippers' طريقاًa road لكيْso that يَمُرّmay pass المغولُthe Mongols
نَ طريقاً لكيْ يَمُرّ المغولُ
Genghis cut through the flesh of worshippers
Genghis ripped through the meat of worshipers
a road for the Mongols to pass.
To make way so the Mongols can pass
صُوّمٌfasting ones قُوّمٌthose standing in prayer ضُيوفُguests مليكٍof a King
صُوّمٌ قُوّمٌ ضُيوفُ مليكٍ
بيتُهHis house للمسافرِينَfor travelers سبيلُa way
بيتُه للمسافرِينَ سبيلُ
Fasting, standing in prayer, guests of a King
Fasting, standing, guests of the King
whose house is a way for travelers.
His home to travelers is a path
ماnot تَهَنّوْاthey enjoyed برشفةٍwith a sip مِنْof رَحيقٍnectar
ما تَهَنّوْا برشفةٍ مِنْ رَحيقٍ
كلّall مالِthe wealth الوجودِof existence فيهاin it; beside it قليلُlittle
كلّ مالِ الوجودِ فيها قليلُ
They did not savor a sip of nectar,
They never tasted a sip of wine
beside which all the world's wealth is little,
As all the existence in it is little
إذas تَِفّflutter (reading uncertain) الأرواحُthe souls فجراًat dawn وكالأمand like the waves (continued)
إذ تَِفّ الأرواحُ فجراً وكالأم
واجِcompletes 'waves' فيin الرِّيحِthe wind يَهْدِرُroars التنزيلُthe Revelation
واجِ في الرِّيحِ يَهْدِرُ التنزيلُ
as souls flutter at dawn, and like waves
When the souls soar in the dawn like mothers
in the wind, the Revelation roars.
In the wind the Revelation murmurs
جنّةٌa paradise حُوِّلتْwas turned بنيرونَby Nero ناراًinto fire
جنّةٌ حُوِّلتْ بنيرونَ ناراً
وحياةٌand a life فيهاin which المناياdeaths تجولُroam
وحياةٌ فيها المنايا تجولُ
A paradise turned by Nero into fire,
A heaven turned by Nero into fire
and a life in which deaths roam.
And a life in it deaths roam
أطلقتْهاunleashed it صُهيونُZion مجزرةًa massacre حَمْcrimson (continued)
أطلقتْها صُهيونُ مجزرةً حَمْ
راءcompletes 'crimson' يَعْلُوrises صُراخُهاits screaming والعويلُand wailing
راء يَعْلُو صُراخُها والعويلُ
Zion unleashed it—a crimson massacre,
It was released by Zion a slaughterhouse
its screaming and wailing rising high.
Its screaming rises and the wailing
تَعْصِفُrages الرِّيحُthe wind والقلوبُand the hearts طيورٌbirds
تَعْصِفُ الرِّيحُ والقلوبُ طيورٌ
نحوtoward أوطانِهاtheir homelands دعاهاcalled them الرّحيلُdeparture
نحو أوطانِها دعاها الرّحيلُ
The wind rages, and hearts are birds;
The wind rages and hearts are birds
departure called them toward their homelands.
To their homelands called by the travel
تركبُthey ride البِيدَthe deserts كلّماwhenever جَنّfell ليلٌnight
تركبُ البِيدَ كلّما جَنّ ليلٌ
ولهاand for them منamong بناتِthe Daughters نعشٍof the Bier دليلُa guide
ولها من بناتِ نعشٍ دليلُ
They ride the deserts whenever night falls,
Riding the stretchers whenever a night falls
with a guide among the Daughters of the Bier.
And it has from the daughters of the bier a guide
ثمّthen بينَamong الزيتونِthe olive trees تهويthey descend تِباعاًone after another
ثمّ بينَ الزيتونِ تهوي تِباعاً
والأحبّاءُand the loved ones فيin الترابِthe earth نزولُlodged
والأحبّاءُ في الترابِ نزولُ
Then among the olive trees they descend one by one,
Then between olive trees they fall one after another
while loved ones lie lodged in the earth.
And the loved ones in the soil descend
فهيso they بينَamong القبورِthe graves تمشِيwalk الهُوَيْنَىsoftly
فهي بينَ القبورِ تمشِي الهُوَيْنَى
ولهاand they have كالمطوّقاتِlike ring-necked doves هَدِيلُcooing
ولها كالمطوّقاتِ هَدِيلُ
So among the graves they walk softly,
So it walks among the graves swaying
and coo like ring-necked doves.
And it has like the shackled a rattling
دَرَّflowed abundantly دُرُّthe pearls الخليلof Hebron لوif وزنوهاthey weighed her
دَرَّ دُرُّ الخليل لو وزنوها
بالجبالِagainst the mountains الشّمِّlofty الرواسيfirmly rooted تَميلُshe tips the scales
بالجبالِ الشّمِّ الرواسي تَميلُ
Hebron's pearls pour forth! Were they to weigh her
The pearls of Al Khalil, if weighed
against the lofty, firmly rooted mountains, she would tip the scales.
By the mountains of Syria, tilt
تطرحُshe casts aside النومَsleep خَلْفَهاbehind her وبَريقُand the gleam الthe
تطرحُ النومَ خَلْفَها وبَريقُ ال
فجرِdawn لمّاwhen تنشقّpart عنهaway from it السّدولُthe veils
فجرِ لمّا تنشقّ عنه السّدولُ
She casts sleep behind her, and the gleam of the
It throws sleep behind it and the light of dawn
dawn, when the veils part to reveal it.
When the veils on it split, exquisite
عندماwhen تصْدَحring out المآذنthe minarets يَسْريflows
عندما تصْدَح المآذن يَسْري
فيthrough شرايينهاher arteries الحُداءُthe caravan chant الجميلُbeautiful
في شرايينها الحُداءُ الجميلُ
When the minarets ring out, there flows
When the minarets echo, dignity spreads
through her arteries the beautiful caravan chant.
In its veins the beautiful calling
وبِالرَوْحِand with refreshment الجِنانthe gardens يَنْسابُflows gently فيهاthrough her
وبِالرَوْحِ الجِنان يَنْسابُ فيها
مِنْfrom بَساتينهاher orchards النسيمُthe breeze العليلُgentle
مِنْ بَساتينها النسيمُ العليلُ
And with the gardens' refreshment, there drifts through her
And with the soul heavens pour in it
from her orchards the gentle breeze.
From its gardens the frail breeze
تشْحَذُshe sharpens السيفthe sword فيin انتظارawaiting صلاحSalah
تشْحَذُ السيف في انتظار صلاح
ولخيلِand for the horses الفتوحِof conquests فيهاwithin her صهيلِneighing
ولخيلِ الفتوحِ فيها صهيلِ
She sharpens the sword, awaiting Salah,
It sharpens the sword waiting for Salah ad-Din
and the horses of conquest neigh within her:
And for the horses of conquest in it is a neigh
أنّthat بينَbetween البحرينِthe two seas أرضاًa land حراماًsacred; inviolable
أنّ بينَ البحرينِ أرضاً حراماً
وطيوراًand birds أحجارُهاtheir stones سِجّيلُbaked clay
وطيوراً أحجارُها سِجّيلُ
that between the two seas lies a sacred land,
That between two seas is a sacred land
and birds whose stones are baked clay.
And its birds are solid rock
فيin قِسِيِّthe bows الأقدارِof destiny منّاfrom among us سِهامٌarrows
في قِسِيِّ الأقدارِ منّا سِهامٌ
منwhoever تُسَدّدْare aimed إليهِat him فهوthen he قتيلُslain
من تُسَدّدْ إليهِ فهو قتيلُ
In the bows of destiny are arrows from among us;
In the cruelty of fate arrows for us
whoever they are aimed at is slain.
Whoever it aims at is killed
ولِسرْبِand for the flock النّسورِof eagles فوقabove الثريّاthe Pleiades
ولِسرْبِ النّسورِ فوق الثريّا
شَرَفٌhonor باذخٌtowering ومجْدٌand glory أثيِلُdeep-rooted
شَرَفٌ باذخٌ ومجْدٌ أثيِلُ
And for the flock of eagles above the Pleiades
And for the eagle’s flock above the earth
there is towering honor and deep-rooted glory—
A prominent honor and lasting glory
منof طِرازthe kind الفتىof the young man عمادِImad بنson of عقلٍAql
من طِراز الفتى عمادِ بن عقلٍ
الردّىdeath تَحْتَهُbeneath him جوادٌa steed أصيلُpurebred
الردّى تَحْتَهُ جوادٌ أصيلُ
of the young man's kind, Imad ibn Aql,
The mold of the young man Imád ad-Dín
with death beneath him a purebred steed.
Under him a thoroughbred horse
طارflew ليلاًby night فَحَطّthen alighted نَسْرُthe eagle ابْنِson of عَيّاAyyash (continued)
طار ليلاً فَحَطّ نَسْرُ ابْنِ عَيّا
شٍcompletes 'Ayyash' فطارتْand flew away منfrom اليهودِthe Jews العقولُthe minds
شٍ فطارتْ من اليهودِ العقولُ
By night the eagle of Ibn Ayyash flew and alighted,
He flew at night so the eagle of Ibn ‘Ayāsh landed
and the Jews' wits took flight.
And the Jews’ sanity took off
فيin سويداءِthe innermost core قَلْبِهاher heart أنْزَلَتْهُمْshe lodged them
في سويداءِ قَلْبِها أنْزَلَتْهُمْ
أمّةٌa nation أَطبقتْclosed in عليهاupon her المُحولُdroughts
أمّةٌ أَطبقتْ عليها المُحولُ
In the very core of her heart she lodged them—
In its black heart it made them descend
a nation upon which droughts had closed in.
A nation which shadows engulfed
كبّرتْshe proclaimed 'God is greatest' والسّماءُand the sky تهطلُpours down فيin القُدْJerusalem (continued)
كبّرتْ والسّماءُ تهطلُ في القُدْ
سِcompletes 'Jerusalem' وقالتْand she said الآنَnow يَشْفىis quenched الغليلُthe burning thirst
سِ وقالتْ الآنَ يَشْفى الغليلُ
She cried 'God is greatest!' as the sky poured down in Jerusalem,
It exalted and the sky rains in Al-Quds
and said, 'Now the burning thirst is quenched.'
And said now the thirst is quenched
ولنُمروذناand against our Nimrod الغَشومِtyrannical ادّرَعْناwe armored ourselves
ولنُمروذنا الغَشومِ ادّرَعْنا
حَسْبُناsufficient for us اللهGod وهوand He نِعمَexcellent is الوكيلُthe guardian
حَسْبُنا الله وهو نِعمَ الوكيلُ
And against our tyrannical Nimrod we armored ourselves with:
And for our tyrant, we armored ourselves
'God suffices us; He is the best guardian.'
God is enough for us and He is the best Guardian
كمhow much مَصَصَتَyou sucked الدِّماءَthe blood كالعَلَقِlike leeches الأسْblack (continued)
كم مَصَصَتَ الدِّماءَ كالعَلَقِ الأسْ
ودِcompletes 'black' جسمُthe body العملاقِof the giant منهbecause of it هزيلُemaciated
ودِ جسمُ العملاقِ منه هزيلُ
How much blood you sucked like black leeches,
How it sucked blood like the black spider
the giant's body emaciated by it.
And its ogre body became frail from it
وهتكْتَand you violated الأعراضَhonor كلباًa dog عقوراًvicious; biting
وهتكْتَ الأعراضَ كلباً عقوراً
غابَwas absent عنهfrom him التحريمُprohibition والتحليلُand permission
غابَ عنه التحريمُ والتحليلُ
And you violated honor like a vicious dog,
And you violated honors like an ungrateful dog
heedless of prohibition and permission.
Lost from it the forbidden and the permissible
وعجنتَand you kneaded الترابَthe earth بالناسِwith people عجناًa thorough kneading
وعجنتَ الترابَ بالناسِ عجناً
وضحاياand the victims قاناof Qana شهودٌwitnesses عُدولُupright
وضحايا قانا شهودٌ عُدولُ
And you thoroughly kneaded the earth with people,
And you kneaded people into the soil
and Qana's victims are upright witnesses.
And Qana’s martyrs are truthful witnesses
أصبحَbecame ابْنُthe son المِرِّيخِof Mars مِنْamong أهلِthe people يافاof Jaffa
أصبحَ ابْنُ المِرِّيخِ مِنْ أهلِ يافا
وابْنُand the son يافاof Jaffa هوhe الغريبُthe stranger الدّخيلُthe intruder
وابْنُ يافا هو الغريبُ الدّخيلُ
The son of Mars became one of Jaffa's people,
The son of Mars has become from Haifa’s people
and the son of Jaffa is the alien intruder.
And Haifa’s son is the strange immigrant
وجعلتَand you made الأذنابَthe tails فيناamong us رؤوساًheads
وجعلتَ الأذنابَ فينا رؤوساً
فعلىso above رأسِthe head كلِّof every حُرٍّfree person عميلُa collaborator
فعلى رأسِ كلِّ حُرٍّ عميلُ
And you made tails into heads among us,
And you made the tails amongst us heads
so above every free person's head stands a collaborator.
So on top of every freeman is a collaborator
أوَand is...? هذاthis هوit السّلامُthe peace المرجّىhoped-for
أوَ هذا هو السّلامُ المرجّى
أيّwhat شيءٍthing إذنْthen هوit المستحيلُthe impossible
أيّ شيءٍ إذنْ هو المستحيلُ
And is this the hoped-for peace?
Or is this the wished peace
What, then, is impossible?
What then is impossible
سوفَwill يهويplunge down بكَwith you الجنونُmadness قريباًsoon
سوفَ يهوي بكَ الجنونُ قريباً
فيinto رحًيa mill وَطْؤُهاits tread عليكَupon you ثقيلُheavy
في رحًي وَطْؤُها عليكَ ثقيلُ
Soon madness will cast you down
Madness will crash upon you soon
into a mill whose tread weighs heavily upon you.
And its painful fall on you is heavy
فيin فلسطينَPalestine ياO فتىyoung man كلّevery شِبْرٍhandspan
في فلسطينَ يا فتى كلّ شِبْرٍ
بدماءٍwith blood زكيةٍpure مجبولُkneaded
بدماءٍ زكيةٍ مجبولُ
In Palestine, young man, every handspan
In Palestine o youth every inch
is kneaded with pure blood.
With pure blood is irrigated
ولزيتونِهاand for her olive trees المباركِblessed فيin الأعthe depths (continued)
ولزيتونِها المباركِ في الأع
ماقِcompletes 'depths' عِرْقٌa root بزمزمٍto Zamzam موصولُconnected
ماقِ عِرْقٌ بزمزمٍ موصولُ
And for her blessed olive trees, in the depths,
And for its blessed olives in the depths
a root is linked to Zamzam.
A vein to Zamzam is connected
ماnot إخالُI suppose الحدودَthe borders إلاexcept سيوفاًswords
ما إخالُ الحدودَ إلا سيوفاً
كلّهاall of them مِنْfrom قِرابِهِhis scabbard مسلولُdrawn
كلّها مِنْ قِرابِهِ مسلولُ
I deem the borders nothing but swords,
Not violating borders but by swords
all drawn from his scabbard.
All drawn from his proximity
هلْare...? جبالُthe mountains الشامِof the Levant إلاanything but ليوثٌlions
هلْ جبالُ الشامِ إلا ليوثٌ
رابضاتٌcrouching بهاaround them تَحُفّsurround الشّبولُthe cubs
رابضاتٌ بها تَحُفّ الشّبولُ
Are the mountains of the Levant anything but lions,
Are the mountains of Syria but lions
crouching there, with cubs gathering round?
Crouching over which cubs play
هلhave...? رأيتَyou seen الجليلَGalilee كمْhow أنتَyou are خَلاenchanting (continued)
هل رأيتَ الجليلَ كمْ أنتَ خَلا
بcompletes 'enchanting' وكمْand how أنتَyou are شامخٌlofty ياO جليلُGalilee
ب وكمْ أنتَ شامخٌ يا جليلُ
Have you seen Galilee? How enchanting you are,
Have you seen Galilee so many wonders
and how lofty you are, O Galilee!
And so proudly towering, O Galilee
ياO خليليmy Hebron; my friend سَقْياًmay there be watering لحيفاfor Haifa ويافاand Jaffa
يا خليلي سَقْياً لحيفا ويافا
ولمرجِand for the plain ابنson of عامرٍAmir ياO خليلُHebron
ولمرجِ ابن عامرٍ يا خليلُ
O my Hebron, may Haifa and Jaffa be watered,
O my friend, water Haifa and Jaffa
and Marj ibn Amir, O Hebron!
And Marj Ibn Amer, O my friend
يَنْثُرْlet Him scatter الدّرّpearls حيثwherever شاءَHe willed مَليكٌa King
يَنْثُرْ الدّرّ حيث شاءَ مَليكٌ
عَزّwas exalted فيin مُلكِهِHis dominion الذيwhich لاdoes not يزولُpass away
عَزّ في مُلكِهِ الذي لا يزولُ
Let a King scatter pearls wherever He wills,
The King showers pearls wherever He wished
exalted in His dominion, which never passes away.
Mighty in His Kingdom which never perishes
وأناand I ابنٌa son لغزةٍof Gaza كمhow much غَذَانِيnourished me
وأنا ابنٌ لغزةٍ كم غَذَانِي
ونَمَانيand made me grow لِبانُهاher milk المعسولُhoney-sweet
ونَمَاني لِبانُها المعسولُ
And I am a son of Gaza; how much I was nourished
And I am Gaza’s son, how it fed me
and made to grow by her honey-sweet milk!
And lulled me its sweet honey
رَمْلُهاher sand يُنْبِتُbrings forth البطولةَheroism إنْif يَسْfalls (continued)
رَمْلُها يُنْبِتُ البطولةَ إنْ يَسْ
قُطْcompletes 'falls' رعيلٌa troop فيin الساحِthe battlefield يَبْرُزْappears رَعيلُa troop
قُطْ رعيلٌ في الساحِ يَبْرُزْ رَعيلُ
Her sand brings forth heroism; should there fall
Its sand grows heroism if an elder
a troop in the battlefield, another troop appears.
In the plain falls, an elder rises
نحنُwe رحّالةٌwayfarers قَصَدْناwe sought مَليكاًa King
نحنُ رحّالةٌ قَصَدْنا مَليكاً
عَرْشُهHis throne فوقَabove مُلْكِهِHis kingdom محمولُborne
عَرْشُه فوقَ مُلْكِهِ محمولُ
We are wayfarers who sought a King
We are travelers who sought a King
whose throne is borne above His kingdom.
His throne above His kingdom carried
اشتراناHe bought us مِنّاfrom ourselves فقلْناso we said رَبِحْناwe profited
اشترانا مِنّا فقلْنا رَبِحْنا
لاnot نُقيلُwe release from the bargain المولىthe Lord ولاand not نستقيلُwe seek release from the bargain
لا نُقيلُ المولى ولا نستقيلُ
He bought us from ourselves, and we said, 'We have profited!'
He bought from us so we said we profited
We neither release the Lord from the bargain nor seek release.
We do not dismiss the King and are not dismissed
وبهِand through Him لاnot بِناthrough ourselves نقارعُwe battle جِنّاًjinn
وبهِ لا بِنا نقارعُ جِنّاً
بَعْدَafter إنسٍhumans لناwe have عليهمْagainst them ذُحولُblood feuds
بَعْدَ إنسٍ لنا عليهمْ ذُحولُ
Through Him, not through ourselves, we battle jinn,
And through Him not us we battle jinn
after humans against whom we have blood feuds.
After humans to us they are but calves
نحنwe غُرّwhite-blazed محجلونَwhite-stockinged غُزاةٌraiders
نحن غُرّ محجلونَ غُزاةٌ
خَلْفَbehind غَازٍa raider لَهُfor him الجِهادُjihad سبيلُa way
خَلْفَ غَازٍ لَهُ الجِهادُ سبيلُ
We are white-blazed, white-stockinged raiders,
We are angry undefeated raiders
behind a raider whose way is jihad.
Behind a warrior for whom jihad is a path
فيin ظِلالِthe shades السيوفِof swords عَدْنٌEden ورزقيand my sustenance
في ظِلالِ السيوفِ عَدْنٌ ورزقي
هاbehold هُناhere تحتbeneath ظِلِّthe shade رُمْحيof my spear يَقيلُrests at midday
ها هُنا تحت ظِلِّ رُمْحي يَقيلُ
In the shade of swords is Eden, and my sustenance
In the shadows of swords is bliss and my livelihood
takes its noonday rest here beneath my spear's shade.
The tyrant came riding an elephant
جاءcame نُمروذُNimrod راكباًriding فوقupon فِيلan elephant
جاء نُمروذُ راكباً فوق فِيل
ليسَnot تحميكَprotect you ياO جبانُcoward الفُيولُthe elephants
ليسَ تحميكَ يا جبانُ الفُيولُ
Nimrod came riding upon an elephant;
To not protect you, O coward bugs
elephants will not protect you, coward!
Indeed glory turns your elephant into
إنّindeed عزّاًa might يُحيلُturns فِيلَكَyour elephant كَوْماًinto a heap
إنّ عزّاً يُحيلُ فِيلَكَ كَوْماً
منof رمادٍashes فعزّthen the might عِزْرائيلُof Azrael
من رمادٍ فعزّ عِزْرائيلُ
Indeed, a might that turns your elephant into a heap
A pile of ashes, so mighty is Almighty God
of ashes is the might of Azrael.
And if skulls wage war
وإذاand when شَنّتِlaunched الجماجمُthe skulls حرباًa war
وإذا شَنّتِ الجماجمُ حرباً
فبماذاthen with what يُخَوّفُis frightened المقتولُthe slain
فبماذا يُخَوّفُ المقتولُ
And when skulls wage war,
Then with what are the dead intimidated?
with what can the slain be frightened?
And what your Lord decreed for you
والذيand what خَطّهُHe inscribed it لكمْfor you ربّthe Lord موسىof Moses
والذي خَطّهُ لكمْ ربّ موسى
فيin الكتابينِthe two books ماnot لهfor it تبديلُany alteration
في الكتابينِ ما له تبديلُ
And what the Lord of Moses wrote for you
In the two Books has no alteration
in the two books cannot be changed.
Partial English translation: 111 of 112 Arabic lines translated.
Sol 6.1