فيمَwhy اِنفِرادُكَyour solitude لاno أَنيـcompanion (beginning)
فيمَ اِنفِرادُكَ لا أَنيـ
ـسَcompanion (ending) تَراهُyou see him فيin القَفرِthe barren wilderness المُخيفْthe fearsome
ـسَ تَراهُ في القَفرِ المُخيفْ
Why are you alone, with no companion
In your solitude, I do not console myself
to be seen in the fearsome wilderness,
Seeing you in the frightening desert grave
فيin رِبقَةِthe halter of الوَهجِthe glare الحَروscorching heat (beginning)
في رِبقَةِ الوَهجِ الحَرو
رِscorching heat (ending) وَغَلِّand the fetter of عاصِفَةٍa storm عَصوفْraging
رِ وَغَلِّ عاصِفَةٍ عَصوفْ
in the halter of the scorching glare
In the glow of burning sands
and the fetters of a raging storm?
And raging sandy storms
وَصَبَرتَand you endured لِلهوجِagainst the wild winds اللَواscorching (beginning)
وَصَبَرتَ لِلهوجِ اللَوا
فِحِscorching (ending) فيin الضُحىthe forenoon صَبرُthe endurance of الأَنوفْthe proud one
فِحِ في الضُحى صَبرُ الأَنوفْ
And you endured the wild, scorching winds
You endured the ferocity of winds
at forenoon with the endurance of the proud.
With patience of rocks at dawn
أَرَضيتَwere you content? بِالصَحراءِwith the desert عَنinstead of
أَرَضيتَ بِالصَحراءِ عَن
ظِلِّthe shade of المُنَمَّقَةِthe adorned one الغَريفْdense and leafy
ظِلِّ المُنَمَّقَةِ الغَريفْ
Were you content with the desert instead of
You settled for the desert
the leafy shade of the adorned place?
Instead of the shaded grove
وَطَلَبتَand you sought وَحدَةَthe solitude of راهِبٍa monk
وَطَلَبتَ وَحدَةَ راهِبٍ
فيهاin it وَعُزلَةَand the seclusion of فَيلَسوفْa philosopher
فيها وَعُزلَةَ فَيلَسوفْ
And did you seek a monk's solitude
You sought the loneliness of a hermit there
there, and a philosopher's seclusion?
And isolation of a philosopher
هَلyes/no question marker كُنتَyou were يَوماًonce فيin القُصورthe palaces
هَل كُنتَ يَوماً في القُصور
وَعِفتَand you shunned ضافِيَةَample; lavish القُصورِthe palaces
وَعِفتَ ضافِيَةَ القُصورِ
Were you once in palaces,
Were you once in palaces
and did you shun the palaces' lavish comforts,
And rejected the hospitality of palaces?
وَأَبيتَand you refused أَنthat تُبنىbe built عَلَيـupon (word beginning)
وَأَبيتَ أَن تُبنى عَلَيـ
ـكَyou (attached suffix) صُروحَedifices بُهتانٍslander وَزورِand falsehood
ـكَ صُروحَ بُهتانٍ وَزورِ
and refuse to have built upon you
You refused to build over you
edifices of slander and falsehood,
Edifices of disgrace and falsehood
فَنَجَوتَso you escaped لِلصَّحراءِto the desert مِنfrom
فَنَجَوتَ لِلصَّحراءِ مِن
صَخَبِthe din of المَزاهِرِthe lutes وَالزُمورِand the pipes
صَخَبِ المَزاهِرِ وَالزُمورِ
and so escape to the desert from
So you escaped to the desert
the din of lutes and pipes,
From the clamor of flowers and lutes
تَعلوrise عَلىabove نَغَمِthe strains of الأَنيـmoaning (beginning)
تَعلو عَلى نَغَمِ الأَنيـ
ـنِmoaning (ending) وَنَشجَةِand the sob of القَلبِthe heart الكَسيرِthe broken
ـنِ وَنَشجَةِ القَلبِ الكَسيرِ
rising above the strains of moaning
Rising above the melody of lyres
and the sob of the broken heart?
And the lament of the broken heart
أَمor كُنتَyou were شاهِدَa witness to مَصرَعِthe death of الـthe (attached prefix)
أَم كُنتَ شاهِدَ مَصرَعِ الـ
أَخلاقِmorals فيin البَيتِthe house الكَبيرِthe great
أَخلاقِ في البَيتِ الكَبيرِ
Or did you witness the death of
Or were you a witness to the death of morals
morals in the great house,
In the great house
فَهَرَبتَso you fled إِنَّكَindeed you فيamong الجَماinanimate matter (beginning)
فَهَرَبتَ إِنَّكَ في الجَما
دِinanimate matter (ending) إِذَنthen لَذوsurely possessing أَسمىthe noblest شُعورِfeeling; awareness
دِ إِذَن لَذو أَسمى شُعورِ
and flee? Truly, among lifeless things you
So you fled; you indeed
must then have the noblest feeling.
Have the highest feelings
هَلyes/no question marker كُنتَyou were قَطُّever مُجَنَّةًa shield
هَل كُنتَ قَطُّ مُجَنَّةً
مِنagainst كيدِthe scheming of باغٍan aggressor ظالِمِunjust
مِن كيدِ باغٍ ظالِمِ
Have you ever been a shield
Were you an avenger
against the schemes of an unjust aggressor,
Of the plots of an unjust attacker
وَحَميتَand you protected هامَةَthe head of مُبتَليan afflicted person
وَحَميتَ هامَةَ مُبتَلي
وَفَلَقتَand you split هامَةَthe skull of غاشِمِa brutal oppressor
وَفَلَقتَ هامَةَ غاشِمِ
and protected an afflicted person's head
And you protected the zeal of the afflicted
and split a brute's skull,
And split the zeal of the oppressor
وَجَثُمتَand you crouched فَوقَupon عِظامَهِhis bones
وَجَثُمتَ فَوقَ عِظامَهِ
فَصَرَخنَso they screamed تَحتَbeneath الجاثِمِthe crouching one
فَصَرَخنَ تَحتَ الجاثِمِ
and crouched upon his bones,
And you crouched over his bones
so they screamed beneath the one crouching?
So he screamed under the croucher
هَلyes/no question marker كُنتَyou were سَدّاًa barrier فَوقَهُover it
هَل كُنتَ سَدّاً فَوقَهُ
تَكبوstumble مَطاياthe mounts of القاحِمِthe assailant
تَكبو مَطايا القاحِمِ
Have you been a barrier over which
Were you a dam over which
the assailant's mounts stumble,
The floods of the mighty break
وَعَلىand upon المَهامَةِthe wilderness صُوَّةa cairn; landmark
وَعَلى المَهامَةِ صُوَّة
تَهتَديhelps find the way ضَلالَthe straying of الهائِمِthe bewildered wanderer
تَهتَدي ضَلالَ الهائِمِ
and on the wasteland a cairn,
And over zeal a voice
guiding the wanderer gone astray?
That guides the lost wanderer
إِنif كُنتَyou were ذاكَthat بَذَذتَyou surpassed فيin الـthe (attached prefix)
إِن كُنتَ ذاكَ بَذَذتَ في الـ
إِحسانِbenevolence خِلقَةَthe created nature of آدَمِAdam
إِحسانِ خِلقَةَ آدَمِ
If you were that, you surpassed, in
If you were that, you sowed
benevolence, Adam's kind.
In benevolence, the nature of man
أَنتَyou الوَحيدُthe solitary one هُناhere وماand why
أَنتَ الوَحيدُ هُنا وما
ليwith me لاnot أَقولُI say أَناI الوَحيدْthe solitary one
لي لا أَقولُ أَنا الوَحيدْ
You are the solitary one here—and why
You are alone here, and I have
do I not say, 'I am the solitary one'?
No one. I cannot say I am alone
هَيمانُdistraught; wandering لاnot أَدريI know الغُداearly morning (beginning)
هَيمانُ لا أَدري الغُدا
ةَearly morning (ending) طَريقَthe road to مَنجاتيmy deliverance طَريدْan outcast
ةَ طَريقَ مَنجاتي طَريدْ
Distraught, at dawn I do not know
Perplexed, I know not tomorrow's
the road to my deliverance—an outcast.
Path for my escape, an outcast
وَإِذاand when قَعَدتُI sat كَماas قَعَدsat (verb beginning)
وَإِذا قَعَدتُ كَما قَعَد
تَyou (verb suffix) أَضَرَّdid harm بِالروحِto the soul القُعودْsitting
تَ أَضَرَّ بِالروحِ القُعودْ
And when I sit, as you have sat,
When I sit still as you sat
sitting harms the soul.
Sitting harms the soul
وَالروحُand the soul ياO بَعضَa piece of الجَماlifeless matter (beginning)
وَالروحُ يا بَعضَ الجَما
دِlifeless matter (ending) عَنىًsuffering; toil وَمَحمَلُهاand its burden بُؤودْheavy; burdensome
دِ عَنىً وَمَحمَلُها بُؤودْ
And the soul, O piece of lifeless matter,
The soul, O part of eternity
is suffering, and its burden is heavy.
Is restless, and its burden is heaviness
تَأبىit rejects الجُمودَinertia حَصافَةًprudence
تَأبى الجُمودَ حَصافَةً
مِنهاof its own وَيَأباهاand rejects it الجُمودinertia
مِنها وَيَأباها الجُمود
It rejects inertia through prudence
It refuses immobility in its purity
of its own, and inertia rejects it.
And immobility refuses it
قُلtell ليto me إِذاif لَكَfor you مَسلَكٌa path
قُل لي إِذا لَكَ مَسلَكٌ
جَدَدُfirm and level وَمُطَّرَقٌand a well-trodden road سَديدْsound; sure
جَدَدُ وَمُطَّرَقٌ سَديدْ
Tell me if you have a path,
Tell me, if you have
firm and level, and a sure, well-trodden road.
A new path, right and paved
Sol 6.1